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not the heart

  • 1 ἄτολμος

    A daring nothing, cowardly, Pi.N.11.32, Th.2.39 ([comp] Comp.), etc.;

    λῆμα.. οὐκ ἄ. ἀλλ' ἕτοιμον Ar.Nu. 458

    ;

    ἄ. καὶ μαλακός D.8.68

    , etc.; of women,

    ἄ. αἰχμά A.Ch. 630

    (lyr.); of things,

    ἄ. ἐπινόημα Jul.Or.2.75d

    : c. inf., ἄ. εἰμι.. δῆσαι I have not the heart to bind, A.Pr.14. Adv.

    - μως Plb.3.103.3

    , Plu.2.47c: [comp] Comp.

    - ότερον

     less boldly,

    Gal.6.37

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἄτολμος

  • 2 καρδία

    καρδία, ας, ἡ (since Hom. [καρδίη, κραδίη]. Rather rare in other wr. in the period of the Gk. Bible [s. Diod S 32, 20; Plut., Mor. p. 30a; 63a; Epict. 1, 27, 21; M. Ant. 2, 3, 3; 7, 13, 3; Ps.-Apollod. 1, 4, 1, 5; Lucian; pap, incl. PGM 5, 157; 13, 263; 833; 1066; s. below 1bη], but common LXX, pseudepigr.; Ar. 15, 3; Just., D. 39, 5; 46, 5 al.; Ath. 31, 3. On Philo and Joseph. s. ASchlatter, D. Theol. d. Judentums nach d. Bericht d. Jos. ’32, 21).
    ① heart as seat of physical, spiritual and mental life (as freq. in Gk. lit.), fig. extension of ‘heart’ as an organ of the body (Il. 13, 282 al.), a mng. not found in our lit.
    ⓐ as the center and source of physical life (Ps 101:5; 103:15) ἐμπιπλῶν τροφῆς … τὰς κ. satisfying the hearts w. food Ac 14:17. τρέφειν τὰς κ. fatten the hearts Js 5:5.
    ⓑ as center and source of the whole inner life, w. its thinking, feeling, and volition (νοῦν κ. φρένας κ. διάνοιαν κ. λογισμὸν εἶπέ τις ποιητὴς [Hes., Fgm. 247 Rz.] ἐν καρδίᾳ περιέχεσθαι=some poet said that the heart embraces perception, wit, intellect, and reflection), of humans whether in their pre-Christian or Christian experience
    α. in an all-inclusive sense: said of God’s or Christ’s awareness about the inner life of humans γινώσκειν τὰς καρδίας (cp. 1 Km 16:7; 1 Ch 28:9; s. also Did., Gen. 170, 24) Lk 16:15; δοκιμάζειν 1 Th 2:4; ἐρευνᾶν Ro 8:27; Rv 2:23 (νεφροὺς κ. καρδίας as Ps 7:10; Jer 17:10; 20:12); κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας Hb 4:12; τὰ κρυπτὰ τῆς κ. 1 Cor 14:25 (cp. TestReub 1:4). Generally, of human attitudes ὁ κρυπτὸς τῆς κ. ἄνθρωπος 1 Pt 3:4. ἐκ καρδίας from (the bottom of) the heart=sincerely (Aristoph., Nub. 86) Ro 6:17. Also ἀπὸ τῶν καρδιῶν (M. Ant. 2, 3, 3 ἀπὸ καρδίας εὐχάριστος τ. θεοῖς; Lucian, Jupp. Tr. 19; Is 59:13; La 3:33) Mt 18:35. ἐκ καθαρᾶς καρδίας 1 Ti 1:5; 2 Ti 2:22; 1 Pt 1:22. ἐξ ὅλης τ. καρδίας (TestLevi 13:1) Ac 8:37 v.l. Χριστὸν ἁγιάσατε ἐν ταῖς κ. ὑμῶν 1 Pt 3:15. Opp. κοιλία Mk 7:19. Opp. πρόσωπον and καρδία externals and inner attitude of heart (cp. 1 Km 16:7 ἄνθρωπος ὄψεται εἰς πρόσωπον, ὁ δὲ θεὸς ὄψεται εἰς καρδίαν) 2 Cor 5:12. The same contrast προσώπῳ οὐ καρδίᾳ outwardly, not inwardly 1 Th 2:17. As seat of inner life in contrast to mouth or lips, which either give expression to the inner life or deny it Mt 15:8; Mk 7:6 (both Is 29:13); Mt 15:18; Ro 10:8 (Dt 30:14); vs. 9f; 2 Cor 6:11. ψάλλοντες (+ ἐν v.l.) τῇ καρδίᾳ Eph 5:19. ᾂδειν ἐν ταῖς κ. Col 3:16.
    β. of inner awareness (see the ‘poet’ under 1b above; Aesop, Fab. 254P.=232H/134b H-H./184 Ch.; 3 Km 10:2; Job 12:3; 17:4): 2 Cor 4:6; Eph 1:18; 2 Pt 1:19. τῇ κ. συνιέναι understand Mt 13:15b; Ac 28:27b (both Is 6:10). νοεῖν τῇ κ. think J 12:40b. ἐν τῇ κ. λέγειν (Dt 8:17; 9:4; Ps 13:1. Also Aesop Fab. 62 H.=283b 5 H-H./179c Ch. βοῶν ἐν τῇ καρδίᾳ alternating w. ταῦτα καθʼ ἑαυτὸν λέγοντος) say to oneself, i.e. think, reflect, without saying anything aloud Mt 24:48; Lk 12:45; Ro 10:6; Rv 18:7; διαλογίζεσθαι Mk 2:6, 8; Lk 3:15; 5:22; Hv 1, 1, 2; 3, 4, 3. The κ. as the source of διαλογισμοί Mt 15:19; Mk 7:21; Lk 2:35; 9:47. διαλογισμοὶ ἀναβαίνουσιν ἐν τῇ καρδίᾳ Lk 24:38. ἀναβαίνει τι ἐπὶ τὴν καρδίαν τινός someth. enters someone’s mind=someone thinks of someth. (s. ἀναβαίνω 2) Ac 7:23; 1 Cor 2:9; Hv 3, 7, 2; m 12, 3, 5; Hs 5, 7, 2. Also of memory Hv 3, 7, 6; m 4, 2, 2; 6, 2, 8. θέσθαι ἐν τῇ καρδίᾳ Lk 1:66. διατηρεῖν ἐν τ. καρδίᾳ Lk 2:51 (cp. TestLevi 6:2). συμβάλλειν vs. 19. ἐνθυμεῖσθαι Mt 9:4. διακρίνειν Hv 1, 2, 2. πάντα τὰ ῥήματά μου ἐν καρδίᾳ λαμβάνων taking all my words to heart AcPl Ha 1, 6.—Likew. of a lack of understanding: ἡ ἀσύνετος κ. the senseless mind Ro 1:21; βραδὺς τῇ κ. slow of comprehension Lk 24:25 (cp. Tetr. Iamb. 2, 31a, 6 the mocking words of the fox ὦ ἀνόητε κ. βραδὺ τῇ καρδίᾳ). ἐπαχύνθη ἡ κ. τοῦ λαοῦ Mt 13:15a; Ac 28:27a (both Is 6:10). πωροῦν τὴν κ. J 12:40a; κ. πεπωρωμένη Mk 6:52; 8:17; ἡ πώρωσις τῆς κ. 3:5; Eph 4:18. ἀπατᾶν καρδίαν αὐτοῦ Js 1:26; cp. Ro 16:18. κάλυμμα ἐπὶ τὴν κ. κεῖται 2 Cor 3:15 (cp. ἐστί τι ‘κάλλυμα’ ἀγνοίας ἐν τῇ καρδίᾳ Orig., C. Cels. 4, 50, 5).—As the seat of thought, κ. is also the seat of doubt διακρίνεσθαι ἐν τῇ κ. Mk 11:23. διστάζειν Hm 9:5.—The gospel is sown in the heart Mt 13:19 v.l.; Mk 4:15 v.l.; Lk 8:12, 15. God opens the heart Ac 16:14 or the eyes of the heart Eph 1:18; 1 Cl 59:3 to Christian knowledge.
    γ. of the will and its decisions (Diod S 32, 20) ἕκαστος καθὼς προῄρηται τῇ κ. each of you must give as you have made up your mind 2 Cor 9:7 (NRSV) (cp. TestJos 17:3 ἐπὶ προαιρέσει καρδίας). θέτε ἐν ταῖς καρδίαις ὑμῶν (s. 1 Km 21:13) make up your minds Lk 21:14; cp. Ac 5:4. πρόθεσις τ. καρδίας 11:23. βάλλειν εἰς τὴν κ. ἵνα put it into someone’s heart to J 13:2. Also διδόναι εἰς τ. κ. (2 Esdr 17:5) w. inf. foll. Rv 17:17, or πληροῦν τὴν κ. w. inf. foll. Ac 5:3. Cp. 1 Cor 4:5; 7:37; 2 Cor 8:16; in citation Hb 3:8, 15; 4:7 (each Ps 94:8) al. πλανᾶσθαι τῇ κ. 3:10. God’s law written in human hearts Ro 2:15; 2 Cor 3:2f. In citation Hb 8:10; 10:16 (both Jer 38:33). Stability in the face of dissident teaching Hb 13:9.
    δ. of moral decisions, the moral life, of vices and virtues: ἁγνίζειν τὰς κ. Js 4:8; καθαρίζειν τὰς κ. Ac 15:9; Hv 3, 9, 8; w. ἀπό τινος Hm 12, 6, 5; καθαρὸς τῇ κ. pure in heart (Ps 23:4) Mt 5:8; καθαρὰ κ. (Sextus 46b) Hv 4, 2, 5; 5:7; m 2:7 cj.; Hs 7:6. ῥεραντισμένοι τὰς κ. ἀπὸ συνειδήσεως πονηρᾶς with hearts sprinkled clean from a consciousness of guilt Hb 10:22. κ. ἄμεμπτος 1 Th 3:13. ἀμετανόητος Ro 2:5. κ. πονηρὰ ἀπιστίας Hb 3:12; λίθιναι κ. B 6:14 (Ezk 36:26). γεγυμνασμένη πλεονεξίας trained in greediness 2 Pt 2:14 (cp. κ. … ἐπὶ τὸ κακὸν ἔγκειται Did., Gen. 104, 14). Cp. Lk 21:34; Ac 8:21f. περιτομὴ καρδίας (cp. Jer 9:25; Ezk 44:7, 9) Ro 2:29.—B 9:1; 10:12. Cp. Ac 7:51.
    ε. of the emotions, wishes, desires (Theognis 1, 366; Bacchylides 17, 18): ἐπιθυμίαι τῶν κ. desires of the heart Ro 1:24. ἐπὶ τὴν κ. σου ἀνέβη ἡ ἐπιθυμία τ. πονηρίας Hv 1, 1, 8; cp. Hs 5, 1, 5. ἐνθύμησις m 4, 1, 2; 6, 2, 7. μὴ ἀναβαινέτω σου ἐπὶ τὴν κ. περὶ γυναικός m 4, 1, 1; cp. Hv 1, 2, 4; Mt 5:28.—6:21; 12:34f; Lk 6:45; 12:34; 24:32 (s. καίω 1b); Js 3:14; 5:8. Of joy: ηὐφράνθη ἡ κ. Ac 2:26 (Ps 15:9). χαρήσεται ἡ κ. J 16:22. Of sorrow: ἡ λύπη πεπλήρωκεν τὴν κ. 16:6; λύπη ἐγκάθηται εἰς τὴν κ. grief sits in the heart Hm 10, 3, 3. ἡ κ. ταράσσεται (Job 37:1; Ps 142:4) J 14:1, 27; ὀδύνη τῇ κ. Ro 9:2. συνοχὴ καρδίας anguish of heart 2 Cor 2:4; διαπρίεσθαι ταῖς κ. Ac 7:54; κατανυγῆναι τὴν κ. 2:37; συνθρύπτειν τὴν κ. 21:13. κ. συντετριμμένη a broken heart B 2:10; 1 Cl 18:17b (Ps 50:19). συντετριμμένοι τὴν κ. Lk 4:18 v.l. παρακαλεῖν τὰς κ. Eph 6:22; Col 2:2; 4:8; 2 Th 2:17. Of hope (Ps 111:7) Hm 12, 5, 2. Of repentance ἐξ ὅλης κ. Hv 3, 13, 4; m 5, 1, 7; 12, 6, 1. Of sensitivity about doing what is right (1 Km 24:6; 2 Km 24:10) 1J 3:19, 20, 21 (s. ASkrinjar, Verb. Dom. 20, ’40, 340–50). Of a wish εὐδοκία τῆς κ. (s. εὐδοκία 3) Ro 10:1. Of a longing for God τὴν κ. ἔχειν πρὸς κύριον Hm 10, 1, 6. ἐπιστρέφεσθαι πρὸς τὸν κύριον ἐξ ὅλης τῆς κ. 12, 6, 2 (cp. 3 Km 8:48). προσέρχεσθαι μετὰ ἀληθινῆς κ. with sincere desire (cp. Is 38:3; TestDan 5:3 ἀλ. κ.) Hb 10:22. Cp. the opposite Ac 7:39.—Also of the wish or desire of God ἀνὴρ κατὰ τὴν κ. (τοῦ θεοῦ) after God’s heart i.e. as God wishes him to be Ac 13:22 (cp. 1 Km 13:14).
    ζ. esp. also of love (Aristoph., Nub. 86 ἐκ τῆς κ. φιλεῖν; M. Ant. 7, 13, 3 ἀπὸ κ. φιλεῖν τ. ἀνθρώπους) ἀγαπᾶν τινα ἐξ ὅλης τ. καρδίας Mk 12:30, 33; Lk 10:27 (cp. Dt 6:5 and APF 5, 1913, 393 no. 312, 9 ἐκ ψυχῆς κ. καρδίας). ἐν ὅλῃ τ. καρδίᾳ Mt 22:37; ἐπιστρέψαι καρδίας πατέρων ἐπὶ τέκνα Lk 1:17 (Mal 3:23); εἶναι ἐν τῇ κ. have a place in the heart 2 Cor 7:3; ἔχειν τινὰ ἐν τῇ κ. Phil 1:7; Hm 12, 4, 3; Hs 5, 4, 3; cp. m 12, 4, 5; κατευθύνειν τὰς κ. εἰς τὴν ἀγάπην τοῦ θεοῦ 2 Th 3:5.—The opp. κατά τινος ἐν τῇ κ. ἔχειν have someth. against someone Hv 3, 6, 3.
    η. of disposition (TestJob 48:1 ἀνέλαβεν ἄλλην κ.) διάνοια καρδίας Lk 1:51; ἁπλότης (τ.) καρδίας (TestReub 4:1, Sim 4:5 al.) Eph 6:5; Col 3:22; ἀφελότης καρδίας Ac 2:46. κ. καὶ ψυχὴ μία Ac 4:32 (cp. Iren. 1, 10, 2 [Harv. I 92, 5]; combination of ψυχή and καρδία as PGM 7, 472; IDefixWünsch 3, 15; Dt 11:18; 1 Km 2:35; 4 Km 23:3 and oft. LXX—on such combinations s. Reader, Polemo p. 260 and cp. Demosth. 18, 220 ῥώμη καὶ τόλμη). πραῢς καὶ ταπεινὸς τῇ κ. Mt 11:29 (cp. TestReub 6:10). ἡ εἰρήνη τοῦ Χριστοῦ βραβευέτω ἐν ταῖς κ. ὑμῶν let the peace of Christ control you Col 3:15; cp. Phil 4:7.
    θ. The human καρδία as the dwelling-place of heavenly powers and beings (PGM 1, 21 ἔσται τι ἔνθεον ἐν τῇ σῇ κ.): of the Spirit Ro 5:5; 2 Cor 1:22; Gal 4:6; of the Lord Eph 3:17; of the angel of righteousness Hm 6, 2, 3; 5.
    ② interior, center, heart, fig. ext. of 1 (Ezk 27:4, 25; Jon 2:4; Ps 45:3; EpJer 19) τῆς γῆς Mt 12:40.—S., in addition to works on Bibl. anthropology and psychology (πνεῦμα end): HKornfeld, Herz u. Gehirn in altjüd. Auffassung: Jahrb. für jüd. Gesch. u. Lit. 12, 1909, 81–89; ASchlatter, Herz. u. Gehirn im 1. Jahrh.: THaering Festschr. 1918, 86–94; RBultmann, Theologie des NT ’48, 216–22 (Paul), tr., Theol. of the NT, KGrobel, ’51, I, 220–27; RJewett, Paul’s Anthropological Terms, ’71, 305–33. For OT viewpoints s. RNorth, BRev 11/3, ’95, 33 (lit.)—B. 251. EDNT. DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καρδία

  • 3 θυμός

    A soul, spirit, as the principle of life, feeling and thought, esp. of strong feeling and passion (rightly derived from θύω (B) by Pl.Cra. 419e ἀπὸ τῆς θύσεως καὶ ζέσεως τῆς ψυχῆς):
    I in physical sense, breath, life, θ. ἀπηύρα, ἀφελέσθαι, ἐξαίνυσθαι, ὀλέσαι, freq. in Hom., Il.6.17, 5.852, 155, 1.205: c. dupl. acc.,

    ἄμφω θ. ἀπηύρα 6.17

    ;

    ἐπεί κε.. ῥεθέων ἐκ θ. ἕληται 22.68

    ; λίπε δ' ὀστέα θ. 12.386; ἀπὸ δ' ἔπτατο θ. Od.10.163;

    ὀλίγος δ' ἔτι θ. ἐνῆεν Il.1.593

    ;

    μόγις δ' ἐσαγείρετο θυμόν 21.417

    ;

    ἄψορρόν οἱ θ. ἐνὶ στήθεσσιν ἀγέρθη 4.152

    ;

    θυμοῦ καὶ ψυχῆς κεκαδών 11.334

    ; of animals, 3.294, 12.150, etc.: less freq. in Trag., A. Ag. 1388, E.Ba. 620 (troch.).
    2 spirit, strength,

    τείρετο δ' ἀνδρῶν θ. ὑπ' εἰρεσίης Od.10.78

    ;

    ἐν δέ τε θ. τείρεθ' ὁμοῦ καμάτῳ τε καὶ ἱδρῷ Il.17.744

    .
    3 πάτασσε δὲ θ. ἑκάστου each man's heart beat high, 23.370, cf. 7.216.
    II soul, as shown by the feelings and passions; and so,
    1 desire or inclination, esp. desire for meat and drink, appetite,

    πιέειν ὅτε θ. ἀνώγοι Il.4.263

    ;

    πλησάμενος.. θυμὸν ἐδητύος ἠδὲ ποτῆτος Od.17.603

    : generally,

    τά με θ. ἐνὶ στήθεσσι κελεύει Il.7.68

    ; βαλέειν δέ ἑ ἵετο θ. 8.301;

    αἲ γάρ με μένος καὶ θ. ἀνείη 22.346

    ; θ. ἐποτρύνῃ [τινά] Od.9.139; θ. ἐπέσσυταί τινι, ἐφορμᾶται, Il.1.173, 13.73; ἤθελε θυμῷ he wished in his heart or with all his heart, 16.255, 21.65;

    ἵετο θυμῷ 2.589

    ; so later θυμῷ βουλόμενοι wishing with all their heart, Hdt. 5.49; [

    ὄσσα ϝ] οι θ. κε θέλῃ γένεσθαι Sapph.Supp.1.3

    ;

    θυμὸς ὥρμα Pi. O.3.25

    , cf. 38;

    θυμὸς ἡδονὴν φέρει S.El. 286

    ;

    ὧν ἐρᾷ θυμός Herod.7.61

    ;

    τῶν σφι θ. ἦν μάλιστα Hdt.1.1

    ;

    ἄλλως σφι θ. ἐγένετο θεήσασθαι τὸν πόλεμον Id.8.116

    , etc.: with Verb omitted,

    σὲ γάρ μοι θῦμος ὔμνην Alc. 5

    ; ἄρχ' αὐτὸς ὥς σοι θ. S.El. 1319; ὅπου ὑμῖν θ. X.Cyr.3.1.37;

    βῆξαι θυμός ἐγγίνεται Hp.Prog.8

    .
    2 mind, temper, will, θ. πρόφρων, ἵλαος, Il. 8.39, 9.639; θ. ὑπερφίαλος καὶ ἀπηνής, νηλέα θ. ἔχοντας, σιδήρεος θ., 15.94, 19.229, Od.5.191; ἕνα θ. ἔχειν to be of one mind, Il.15.710, etc.;

    οὐδὲ λύκοι τε καὶ ἄρνες ὁμόφρονα θ. ἔχουσιν 22.263

    ;

    ἕτερος δέ με θ. ἔρυκε Od.9.302

    ; ἐμὸν θ. ἔπειθεν ib.33;

    θωπείας κολακικάς, αἳ.. τοὺς θ. ποιοῦσιν κηρίνους Pl.Lg. 633d

    .
    3 spirit, courage, μένος καὶ θ. Il.20.174;

    θ. ἐνὶ στήθεσσι λαβεῖν Od.10.461

    ; πᾶσιν δὲ παραὶ ποσὶ κάππεσε θ. Il.15.280; ψῦχρος ἔγεντο θ., of doves, Sapph.16;

    θ. ἔχειν ἀγαθόν Hdt.1.120

    ;

    θ. οὐκ ἀπώλεσεν S.El.26

    ;

    ὁ θυμὸς εὐθὺς ἦν Ἀμυνίας Ar.Eq. 570

    ; ἴωμεν ῥώμῃ καὶ θυμῷ ἐπί .. X.Cyr.4.2.21;

    φρονήματός τε καὶ θυμοῦ ἐμπίπλασθαι Pl.R. 411c

    : so in Philos., opp. λόγος, ἐπιθυμία, ib. 440b, al., cf. Arist.Pol. 1328a7, 1327b24, Phld.Mus.p.26K., etc.; personified, Passion, Emotion, opp. Λογισμός, Cleanth.Stoic.1.129.
    4 the seat of anger,

    χωόμενον κατὰ θυμόν Il.1.429

    ;

    νεμεσιζέσθω ἐνὶ θυμῷ 17.254

    ;

    θυμὸν ἐχώσατο 16.616

    , etc.: hence, anger, wrath,

    δάμασον θυμόν 9.496

    ; εἴξας ᾧ θυμῷ ib. 598;

    θυμὸς μέγας ἐστὶ.. βασιλήων 2.196

    ;

    θ. ὀξύς S.OC 1193

    ;

    θ. κρείσσων τῶν ἐμῶν βουλευμάτων E.Med. 1079

    , etc.; θυμῷ f.l. for θυμοῦ in S.Ant. 718;

    οἱ τῷ θ. πραχθέντες φόνοι Pl.Lg. 867b

    ; opp. λογισμός, Th.2.11, etc.; ἐπανάγειν τὸν θ. Hdt.7.160;

    ἐκτείνειν And.3.31

    ;

    καταθέσθαι Ar.V. 567

    ;

    δακεῖν Id.Nu. 1369

    ;

    θυμῷ χρᾶσθαι Hdt.1.137

    , al.;

    ὀργῆς καὶ θυμοῦ μεστοί Isoc.12.81

     (so τὴν ὀργὴν καὶ τὸν θ., i.e. the outward manifestation of ὀ., Phld.Ir.p.90W.); of horses, X.Eq. 9.2: pl. (not earlier than Pl., f.l. in S.Aj. 718 (lyr.)), fits of anger, passions,

    περὶ φόβων τε καὶ θυμῶν Pl.Phlb. 40e

    ;

    οἵ τε θ. καὶ αἱ κολάσεις Id.Prt. 323e

    , cf. Arist.Rh. 1390a11.
    5 the heart, as the seat of the emotions, esp. joy or grief, χαῖρε, γήθησε δὲ θυμῷ, Il.14.156, 7.189;

    θ. ἐνὶ στήθεσσι γεγήθει 13.494

    ;

    μιν ἄχος κραδίην καὶ θ. ἵκανεν 2.171

    ; ἄχνυτο θ. 14.39, etc.; δόκησε δ' ἄρα σφίσι θ. ὣς ἔμεν ὡς εἰ .. they felt as glad at heart as if.., Od.10.415; μηδ' ὀνίαισι δάμνα.. θ. Sapph.1.4; of fear,

    δέος ἔμπεσε θυμῷ Il.17.625

    , cf. 8.138; of love,

    τὴν ἐκ θυμοῦ φίλεον 9.343

    ;

    ἐκ θυμοῦ στέργοισα Theoc.17.130

    ; ἐμῷ κεχαρισμένε θυμῷ my heart's beloved, Il.5.243; reversely, ἀπὸ θ. μᾶλλον ἐμοὶ ἔσεαι wilt be alien from my heart, 1.562; ἐκ θ. πεσέειν, i.e. to lose thy favour, 23.595;

    ἔρωτι θυμὸν ἐκπλαγεῖσα E.Med.8

    ;

    ἐκ θ. κλαῦσαι Philet. 11

    .
    6 mind, soul, as the seat of thought, ταῦθ' ὥρμαινε κατὰ φρένα καὶ κατὰ θ. Il.1.193, etc.; ᾔδεε γὰρ κατὰ θ. 2.409, cf. 4.163, etc.;

    φράζετο θυμῷ 16.646

    ;

    ἐν θ. ἐβάλοντο ἔπος 15.566

    ;

    τοὺς λόγους θυμῷ βάλε A.Pr. 706

    ;

    εἰς θ. βαλεῖν τι S.OT 975

    ; οὐκ ἐς θ. φέρω I bring him not into my mind or thoughts, Id.El. 1347.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > θυμός

  • 4 εἴδω

    εἴδω, no [voice] Act. [tense] pres. in use, ὁράω being used:—[voice] Med., v.infr. A.11: [tense] aor. 2 [full] εἶδον always in sense of
    A see (so in [tense] pres. and [tense] aor. 1 [voice] Med., to be seen, i.e. seem): but [tense] pf. [full] οἶδα, in [tense] pres. sense, know. (With ἔ-ϝιδον, cf. ([etym.] ϝ) είδομαι, (ϝ) εῖδος, Lat. videre; with ([etym.] ϝ) οῖδα, cf. Skt. véda, Goth. wait, OE. wát 'know'.)
    A [tense] aor. 2 εἶδον (late

    εἶδα Orph.A. 118

    ), serving as [tense] aor. to ὁράω, [dialect] Ep. ἴδον, iter.

    ἴδεσκε Il.3.217

    , late [dialect] Aeol.

    εὔιδον Epigr.Gr.990.11

     ([place name] Balbilla); imper. ἴδε (in [dialect] Att. written as Adv. ἰδέ, behold! Hdn.Gr.2.23), ἴδετε; subj. ἴδω, [dialect] Ep.

    ἴδωμι Il.18.63

    ; opt. ἴδοιμι; inf. ἰδεῖν, [dialect] Ep. ἰδέειν; part. ἰδών: hence, [tense] fut.

    ἰδησῶ Theoc.3.37

    :—[voice] Med., [tense] aor. 2 εἰδόμην, [dialect] Ep. ἰδόμην, in same sense, poet., [dialect] Ion., and later Prose (c. gen., Arat.430) (so in compds., even in [dialect] Att. Prose, v. ἐπ-, προ-, ὑπ-ειδόμην); imper. ἰδοῦ (freq. written as Adv. ἰδού, = ἰδέ); subj. ἴδωμαι; opt. ἰδοίμην; inf. ἰδέσθαι; part.

    ἰδόμενος Hdt.1.88

    , al.:
    1 see, perceive, behold, ὀφθαλμοῖσι or ἐν ὀφθαλμοῖσι ἰδέσθαι see before the eyes, Il.1.587, etc.;

    ἰδεῖν ἐν ὄμμασιν E.Or. 1020

    ; ἄγε, πειρήσομαι ἠδὲ ἴδωμαι well, I will try and see, Od.6.126, cf. 21.159; mark, observe, Il.4.476, Od.4.412, etc.: folld. by relat. clause,

    ἴδωμ' ὅτιν' ἔργα τέτυκται Il.22.450

    ;

    ἀλλ' ἄγε θᾶσσον ἰδώμεθα ὅττι τάδ' ἐστίν Od.10.44

    : freq. in inf. after Subst. or Adj., θαῦμα ἰδέσθαι a marvel to behold, Il.5.725;

    οἰκτραῖσιν ἰδεῖν A.Pr. 240

    ;

    ἐλεινὸς ἰδεῖν Pl.R. 620a

    .
    b see a person, i.e. meet him, speak with him, Th.4.125, X.An.2.4.15, etc.
    c see, i.e. experience,

    νόστιμον ἦμαρ ἰδέσθαι Od.3.233

    , etc.;

    δούλειον ἦμαρ ἰδεῖν E.Hec.56

    ;

    ἀέλιον ἕτερον ἰδεῖν S.Tr. 835

    ;

    τὴν δίκην ἰδεῖν Id.Ant. 1270

     (lyr.); ἀλόχου κουριδίης.. οὔ τι χάριν ἴδε he saw (i.e. enjoyed) not the favour of his wedded wife, Il.11.243.
    2 look, ἰδεῖν ἐς .. look at or towards, 2.271, etc.; ἰδεῖν ἐπί .. 23.143; πρός .. Od.12.244; εἰς ὦπα ἰδέσθαι look him in the face, Il.9.373, etc.;

    κατ' ἐνῶπα ἰδών 15.320

    ; ἄντα, ἐσάντα, or ἄντην ἰδεῖν, 13.184, 17.334, Od.5.78, etc.: qualified by Adv. or Adj., ὑπόδρα ἰδών looking askance, Il.1.148, al.; ἀχρεῖον ἰδών looking helpless, 2.269; κέρδος ἰδεῖν look to gain, A.Eu. 541 (lyr.).
    3 see mentally, perceive, ἰδέσθαι ἐν φρεσίν ' to see in his mind's eye', Il.21.61, cf. 4.249;

    ἰδεῖν τῇ διανοίᾳ Pl.R. 511a

    .
    b examine, investigate, Id.Phd. 70e, Tht. 192e; consider,

    ἴδωμεν τί λέγομεν Id.Grg. 455a

    .
    II [voice] Med., [tense] pres. [full] εἴδομαι, [dialect] Ep.

    ἐείδεται Theoc.25.58

    , part.

    ἐειδόμενος Pi.

    N..10.15: [tense] aor. εἰσάμην, [dialect] Ep. part.

    ἐεισάμενος Il. 2.22

    , al.:—only [dialect] Ep.and Lyr., to be seen, appear, εἴδεται ἄστρα they are visible, appear, 8.559;

    εἰ. ἦμαρ ὑπὸ Τρώεσσι δαμῆναι 13.98

    ;

    εἴσατο δέ σφι δεξιός 24.319

    ;

    ὅπη τὸ Ταρτάρειον εἴδεται βάθρον Epigr.Gr.1034.19

     ([place name] Callipolis), cf. Od.5.283; perh. also οὔ πῃ χροὸς εἴσατο none of the skin was visible, Il.13.191.
    B [tense] pf., οἶδα I know, used as [tense] pres.: [tense] plpf. ᾔδεα (v. infr.), I knew, used as [tense] impf.:—[tense] pf. οἶδα, [dialect] Aeol.

    ὄϊδα Alc. 145

    ; [ per.] 2sg. οἶδας once in Hom., Od.1.337, cf. h.Merc. 456, Thgn.491, Hippon.89, Hp.Acut.67, E.Alc. 780, Philem.44.3 codd.; οἶσθα elsewh. in Hom., [dialect] Att., etc.; in Com. also sts.

    οἶσθας Cratin.105

    , Alex.15.11, Men.348.5, cf. Herod.2.55; pl., ἴσμεν, [dialect] Ep., [dialect] Aeol., and [dialect] Dor. ἴδμεν, also [dialect] Ion., Hdt.1.6, al.; ἴστε, ἴσασι [ῐς- Od.2.211, al., but ῑς- ib. 283, al.];

    οἴδαμεν Hdt.2.17

    ,

    οἴδατε AP12.81

     (Mel.),

    οἴδᾱσι Hdt.2.43

    , X.Oec. 20.14 codd.; dual,

    οἴδατον Socr.Ep.22.1

    : imper. ἴσθι, ἴστω, [dialect] Boeot. ἴττω, late

    ἰδέτω Phalar.Ep. 122

     codd.: from [ per.] 3pl. ἴσασι (

    ἴσαντι Epich. 53

     ) were formed [dialect] Dor. [ per.] 1sg.

    ἴσᾱμι Epich.254

    , Pi.P.4.248; [ per.] 3sg.

    ἴσατι IG14.644.4

     ([place name] Bruttii); [ per.] 1pl.

    ἴσᾰμεν Pi.N.7.14

    , ἴσαμες prob. in Dialex. 6.12; Cret. [ per.] 3pl. subj.

    ἴθθαντι GDI5024

    ; inf. ϝισάμην Kohler-Ziebarth Stadtrecht von Gortyn 34 No.3.19; part.

    ἴσας A.D.Adv.175.19

    , dat. sg.

    ἴσαντι Pi.P.3.29

    , Cret. pl.

    ἴθθαντες GDI5024

    : subj. εἰδῶ (εἰδέω, ἰδέω, Il.14.235, Od.16.236), [dialect] Ion. [ per.] 3pl.

    εἰδέωσι SIG45.21

     (Halic., V B.C.); [dialect] Ep. also

    εἴδω Od.1.174

    , al. (cf. Hdn. Gr.2.131),

    εἴδομεν Il.1.363

    ,

    εἴδετε Od.9.17

    : opt. εἰδείην, [ per.] 1pl.

    εἰδεῖμεν Pl.La. 190b

    , R. 582a: inf. εἰδέναι, [dialect] Ep. ἴδμεναι, ἴδμεν, also

    ἰδέμεν Pi.N.7.25

    : part. εἰδώς, εἰδυῖα, [dialect] Ep. also ἰδυῖα, Elean

    ϝειζώς Schwyzer 409

    :—[tense] plpf.

    ᾔδεα Il.14.71

    , Hdt.2.150, [var] contr.

    ᾔδη S.Ant.18

    , Ar.Av. 511, Pl.Smp. 119a,

    ᾔδησθα Od.19.93

    , Eup. 416, etc. (but ᾔδεισθα freq. in codd., Ar.Ec. 551, E.Cyc. 108, Pl.Men. 80d, al.), ᾔδεε ([etym.] ν) Il.17.402, al.,

    ᾔδη 1.70

    , al. (also later [dialect] Att., acc. to Aristarch. ap. Choerob.in Theod.2.86), [dialect] Att. [var] contr. ᾔδει ([etym.] ν) E. Ion 1187, Ar.V. 558, etc.; [dialect] Ep. 2 and [ per.] 3sg. ἠείδης, ἠείδη (v.l. - εις, - ει), Il.22.280, Od.9.206; [dialect] Att. also [ per.] 1sg.

    ᾔδειν D.37.24

    , [ per.] 2sg.

    ᾔδεις Ar.Th. 554

    , etc.; pl.,

    ᾔδειμεν Aeschin.3.82

    , Arist.APo. 87b40,

    ᾔδεμεν Men.14D.

     (to be read in S.OT 1232),

    ᾔδειτε D.55.9

    , etc. ( ᾔδετε prob. in E.Ba. 1345), [dialect] Ion.

    ᾐδέατε Hdt.9.58

     ([etym.] συν-)

    , ᾔδεισαν LXX Ge.42.23

    , Str.15.3.23,

    ᾔδεσαν Hdt.7.175

    , Thgn.54, etc.; late [dialect] Ep. ᾔδειν, ἠείδειν, A.R.2.65,4.1700, also ᾖσμεν, ᾖστε, ᾖσαν, Ar.Fr.149.4 (prob.), S.Fr. 340, E. Cyc. 231, etc.; [dialect] Ep. [ per.] 3pl.

    ἴσαν Il.18.405

    , Od.4.772:—[tense] fut., in this sense,

    εἴσομαι Il.1.548

    , Hp.VM20, Ar.Ach. 332, etc.; also

    εἰδήσω Od.7.327

    , Hdt.7.234, Isoc.1.44, Aen.Tact.31.5, Arist.Top. 108a28, Herod.5.78, Apollon.Perg.Con.1 Praef., etc.; inf.

    εἰδησέμεν Od.6.257

    .—The [tense] aor. and [tense] pf. are usu. supplied by γιγνώσκω; [tense] aor. 1 inf. εἰδῆσαι is found in Hp.Acut.(Sp.) 22, Epid.6.8.25 (ἐξ-), Arist.EN 1156b27, Thphr.Char. Prooem.4; imper.

    εἴδησον PCair.Zen.36.2

     (iii B.C.); [ per.] 3pl. subj. εἰδήσωσιν Herzog Koische Forschungen No. 190 (ii/i B.C.):—know, have knowledge of, be acquainted with, Hom., etc.: c. acc. rei,

    ὃς ᾔδη τά τ' ἐόντα τά τ' ἐσσόμενα πρό τ' ἐόντα Il.1.70

    ; νοήματα, μήδεα οἶδε, Od.2.122, Il.18.363, etc.: less freq. c. acc. pers.,

    τούτους μὲν δὴ οἶδα Od.4.551

    , cf. Pl.R. 365e, D.54.34, etc.; πρῶτος ὧν ἡμεῖς ἴδμεν the first we know of, Hdt.1.6, etc.;

    παλαίτατος ὧν ἀκοῇ ἴσμεν Th.1.4

    : strengthd. by εὖ or σάφα, εὖ τόδ' ἴσθι know well, be assured of this, E.Med. 593;

    σάφ' οἶδ' ἐγώ A.Supp. 740

    , etc.: freq. in Hom. with neut. Adj., to express character or disposition, ἄγρια οἶδε has fierceness in his heart, Il.24.41; ἀθεμίστια ᾔδη had law lessness in his heart, Od.9.189; αἴσιμα, ἄρτια ᾔδη, 14.433, 19.248; εἴ μοι ἤπια εἰδείη if he were kindly disposed towards me, Il.16.73;

    φίλα εἰδότες ἀλλήλοισιν Od.3.277

    ; κεχαρισμένα, πεπνυμένα εἰδώς, 8.584, 24.442: c. gen.,

    ὃς σάφα θυμῷ εἰδείη τεράων Il. 12.229

    ;

    ὃς πάσης εἰδῇ σοφίης 15.412

    ; τόξων ἐῢ εἰδώς cunning with the bow, 2.718;

    αἰχμῆς ἐῢ εἰ. 15.525

    ;

    οἰωνῶν σάφα εἰδώς Od.1.202

    ;

    ἐῢ εἰδὼς τεκτοσυνάων 5.250

    ;

    μάχης ἐῢ εἰδότε πάσης Il.2.823

    ;

    κύνε εἰδότε θήρης 10.360

    ;

    παῖδ' ἔτ' ἐόντ' οὔ πω μάλα εἰδότε θούριδος ἀλκῆς 11.710

    ;

    εἰδὼς πυγμαχίης 23.665

    ;

    θεοπροπίων ἐῢ εἰδώς 6.438

    ; χάριν εἰδέναι τινί acknowledge a debt to another, thank him, 14.235, Hdt.3.21, etc.: imper., freq. in protestations, ἴστω νῦν Ζεὺς αὐτός be Zeus my witness, Il.10.329;

    ἴστω νῦν τόδε Γαῖα 15.36

    , etc.; [dialect] Boeot. ἴττω Ἡρακλῆς etc., Ar.Ach. 860, etc.: part. εἰδώς, abs., one who knows, one acquainted with the fact,

    ἰδυίῃ πάντ' ἀγορεύω Il.1.365

    ;

    μετ' εἰδόσιν ἀγορεύειν 10.250

    ;

    μακρηγορεῖν ἐν εἰδόσιν Th.2.36

    , cf. 3.53;

    μαθεῖν παρὰ τοῦ εἰδότος Pl.R. 337d

    , etc.; also ἰδυίῃσι πραπίδεσσι with knowing mind, Il.1.608,al.
    2 c. inf., know how to do,

    οἶδ' ἐπὶ δεξιά, οἶδ' ἐπ' ἀριστερὰ νωμῆσαι βῶν 7.238

    , cf. S.Ph. 1010, Ar.V. 376; also, to be in a condition, be able, have the power, E.Med. 664, D.4.40; of drugs,

    ὅσα λεπτύνειν οἶδε Alex.

     Trall.Febr.6; of a festival, οἶδε ἐκπέμπουσα δάκνειν Chor.p.124 B.; learn,

    ἵν' εἰδῇ μὴ 'πὶ τοῖς ἐμοῖς κακοῖς ὑψηλὸς εἶναι E.Hipp. 729

    .
    3 c. part., to know that such and such is the fact, the part. being in nom. when it is a predicate of the Subject of the Verb, ἴσθι μοι δώσων know that thou wilt give, A.Ag. 1670;

    ἴστω ὑπὸ τοῦ ἀδελφεοῦ ἀποθανών Hdt.4.76

    ;

    οὐ γὰρ οἶδα δεσπότας κεκτημένος E.Hec. 397

    : in acc. when it is predicate of the Object,

    τοὺς φιλτάτους γὰρ οἶδα νῷν ὄντας πικρούς A.Ch. 234

    ;

    τὸν Μῆδον ἴσμεν ἐκ περάτων γῆς ἐλθόντα Th.1.69

    : with part. omitted, γῆν αὐτὰ οἶδεν ἀμφότερα (sc. ὄντα) Jul.Or.7.226a.
    4 less freq.c.acc. et inf.,

    πλήθους.. ἂν σάφ' ἴσθ' ἕκατι βάρβαρον ναυσὶν κρατῆσαι A.Pers. 337

    , cf. S.Ph. 1329;

    εὖ ἴσθι τοῦτον.. ἰσχυρῶς ἀνιᾶσθαι X.Cyr.8.3.44

    ; also

    εὖ τόδ' ἴσθι, μηδάμ' ἡμέρᾳ μιᾷ πλῆθος τοσουτάριθμον ἀνθρώπων θανεῖν A.Pers. 431

    ;

    ἕν γ' ἀκούσασ' ἴσθι, μὴ ψευδῶς μ' ἐρεῖν E.IA 1005

    .
    6 οὐκ οἶδ' εἰ .. I know not whether, to express disbelief or doubt, sts. with ἄν transposed,

    οὐκ οἶδ' ἂν εἰ πείσαιμί σε E. Alc.48

    , cf. D.45.7: with Verb omitted after εἰ, as οὐκ οἶδ' εἴ τις ἄλλος perhaps no other, Isoc.6.1, 12.10.
    7 in similar ellipses with other Conjunctions, οὐκ οἶδ' ὅπως I know not how, Pl.R. 40cb;

    οὐκ οἶδ' ὁπόθεν Id.Cra. 396d

    .
    8 οἶδα, ἴσθι are freq. parenthetic,

    οἶδ' ἐγώ E.Med. 948

    ; σάφ' οἶδα ib.94, 963; also οἶδ' ὅτι, οἶσθ' ὅτι, ἴσθ' ὅτι, πάρειμι δ' ἄκων οὐχ ἑκοῦσιν, οἶδ' ὅτι (sc. πάρειμι ) I know it well, S.Ant. 276; οἶδ' ὅτι, freq. in D., as 9.1, al.;

    σάφ' ἴσθ' ὅτι Ar.Pl. 889

    :—οἶσθ' ὅ, οἶσθ' ὡς, with imper., are common in Trag. and Com., οἶσθ' οὖν ὃ δρᾶσον; do—thou know'st what, i.e. make haste and do, Ar.Eq. 1158, cf. Pax 1051, etc.; οἶσθ' ὡς πόησον; S.OT 543; also οἶσθ'.. ὡς νῦν μὴ σφαλῇς; Id.OC75; οἶσθα νῦν ἅ μοι γενέσθω; E.IT 1203: rarely with the [tense] fut., οἶσθ' οὖν ὃ δράσεις (nisileg. δρᾶσον); Id.Cyc. 131, cf. Med. 600 codd.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εἴδω

  • 5 πιστεύω

    πιστεύω (Trag.+) impf. ἐπίστευον; 1 aor. ἐπίστευσα; pf. πεπίστευκα; plpf. πεπιστεύκειν Ac 14:23 (on the omission of the augment s. B-D-F §66, 1; Mlt-H. 190). Pass.: fut. 3 pl. πιστευθήσονται Gen 42, 20; 1 aor. ἐπιστεύθην; pf. πεπίστευμαι (the word does not occur in Phlm, 2 Pt, 2 and 3J, Rv, MPol, or D. But it is a special favorite of J and 1J, where it is found 96 times and 9 times respectively; πίστις is not found in the gospel at all, and occurs in 1J only once, 5:4. Our lit. uses it quite predominantly in a transcendent sense, or at least w. transcendent coloring).
    ① to consider someth. to be true and therefore worthy of one’s trust, believe
    ⓐ believe (in) someth., be convinced of someth., w. that which one believes (in) indicated
    α. by acc. of thing (Soph., Oed. Rex 646 τάδε; Aristot., Analyt. Pr. 2, 23, 68b, 13 ἅπαντα; PSI 494, 14 μηθέν; UPZ 70, 29 [152/151 B.C.] π. τὰ ἐνύπνια; ApcEsdr 7:12 p. 32, 26 τὸ βιβλίον τοῦτο) ἡ ἀγάπη πάντα πιστεύει 1 Cor 13:7. πεπιστεύκαμεν τὴν ἀγάπην we believe in the love 1J 4:16. πιστεύεις τοῦτο; J 11:26b. Cp. Ac 13:41 (Hab 1:5). Pass. ἐπιστεύθη τὸ μαρτύριον ἡμῶν our testimony was believed 2 Th 1:10b (cp. Aristot., EN 10, 2 p. 1172b, 15 ἐπιστεύοντο οἱ λόγοι; Gen 42:20).
    β. by means of a ὅτι-clause believe that (Plut., Mor. 210d; Aelian, VH 1, 16 p. 8, 9; Herm. Wr. 4, 4: Porphyr., Ad Marcellam 24; PLond III, 897, 12 p. 207 [I A.D.]; Tob 10:8 S; Job 9:16; 15:31; 39:12; La 4:12; 4 Macc 7:19; TestAbr A 18 p. 100, 18 [Stone p. 48]; ParJer 6:7; Just., A I, 18, 2 al.; Orig., C. Cels. 4, 89, 16) μακαρία ἡ πιστεύσασα ὅτι ἔσται τελείωσις Lk 1:45 (ὅτι here may=for: s. ὅτι 4b).—Mk 11:23; cp. vs. 24; J 8:24 (ὅτι ἐγώ εἰμι as Is 43:10); 11:27, 42; 13:19; 14:10; 16:27, 30; 17:8, 21; 20:31a; Ac 9:26; Ro 6:8; 10:9; 1 Th 4:14; Hb 11:6; Js 2:19a; 1J 5:1, 5; Hv 3, 8, 4; 4, 2, 4; m 1:1; 6, 2, 10b; Hs 2:5.—[ὅτι εἷς θεός] καὶ εἷς χριστός AcPl Ha 1, 17; AcPlCor 1:8. π. περί τινος ὅτι believe concerning someone that J 9:18 (M. Ant. 1, 15, 5 πιστεύειν περὶ ὧν λέγοι ὅτι οὕτως φρονεῖ=believe concerning whatever he might say, that it was what he actually thought; Just., D. 10, 1 π. ἡμῶν• ὅτι ἐσθίομεν ἀνθρώπους.—π. περί τινος as Plut., Lyc. 19, 4; Jos., Ant. 14, 267).
    γ. by the acc. and inf. (pres. Pla., Gorg. 524a; PTebt 314, 3 [II A.D.]; 4 Macc 5:25; Jos., C. Ap. 2, 160; Just., A I, 8, 2 al.; Ath. 20, 3) πιστεύω τὸν υἱὸν τοῦ θεοῦ εἶναι τὸν Ἰησοῦν Ac 8:37b.—GMary 463, 8.—IRo 10:2.—By the inf. (Thu 2, 22, 1; Job 15:22; AscIs 2:10 εἰς οὐρανὸν ἀναβῆναι) πιστεύομεν σωθῆναι Ac 15:11 (difft. JNolland, NTS 27, ’80, 112f [inf. of result: ‘we believe (in order) to be saved’]).—By the acc. and ptc. ἐν σαρκὶ αὐτὸν πιστεύω ὄντα I believe that he was in the flesh ISm 3:1.
    δ. by means of the dat. of thing give credence to, believe (Aeschyl., Pers. 786 θεῶν θεσφάτοισιν; Soph., Phil. 1374 τοῖς ἐμοῖς λόγοις, El. 886; Pla., Phd. 88c, Leg. 7, 798d; Polyb. 5, 42, 9; 9, 33, 1; Herodian 7, 5, 5 ἐλπίδι κρείττονι; BGU 674, 6 τῷ λόγῳ; 2 Ch 9:6 τοῖς λόγοις; Ps 105:24; Pr 14:15; Sir 19:15; En 104:13 ταῖς βίβλοις; Philo, Leg. All. 3, 229 τοῖς κενοῖς λογισμοῖς, Virt. 68 the sayings of God; Jos., C. Ap. 2, 286, Ant. 10, 39 τ. λόγοις; Tat. 18, 2 ὕλης οἰκονομία; Ath. 30, 2 ταῖς γοναῖς τοῦ Διό; Iren. 1, 10, 2 [Harv. I 92, 4] ἡ ἐκκλησία … π. τούτοις [sc. κήρυγμα and πίστις]) οὐκ ἐπίστευσας τοῖς λόγοις μου Lk 1:20 (cp. Iambl., ViPyth. 28, 148 περὶ θεῶν μηδὲν θαυμαστὸν ἀπιστεῖν ‘concerning the gods nothing is so marvelous that it should occasion unbelief’). τῇ γραφῇ καὶ τῷ λόγῳ J 2:22. Cp. 4:50; 5:47ab. τοῖς γεγραμμένοις Ac 24:14 (Diod S 16, 52, 7 πιστεύσαντες τοῖς γεγραμμένοις). τῇ ἐπαγγελίᾳ τοῦ θεοῦ 2 Cl 11:1 (Diod S 1, 53, 10 τῇ τοῦ προρρήσει πιστεύειν; 19, 90, 3). τῷ ψεύδει, τῇ ἀληθείᾳ 2 Th 2:11, 12. τῇ καταλαλιᾷ Hm 2:2. τῇ ἀκοῇ ἡμῶν (Is 53:1; cp. Jos., C. Ap. 2, 14 π. ἀκοῇ πρεσβυτέρων) J 12:38; Ro 10:16; 1 Cl 16:3. τοῖς ἔργοις J 10:38b (=their testimony); Hm 6, 2, 10a (that they are good and must be followed).—Pass. ἐπιστεύθη τῷ λόγῳ μου they believed my word Hm 3:3.
    ε. w. prepositional expressions: εἰς Ro 4:18, if εἰς τὸ γενέσθαι αὐτόν here is dependent on ἐπίστευσεν. πιστεύειν εἰς τὴν μαρτυρίαν believe in the witness 1J 5:10c. ὁ Χριστιανισμὸς οὐκ εἰς Ἰουδαϊσμὸν ἐπίστευσεν the Christian way of life/Christianity did not commit itself to the Judean way/Judaism (s. Hdb. ad loc.) I Mg 10:3a; cp. b (Χριστιανισμόν, εἰς ὸ̔ν πᾶσα γλῶσσα πιστεύσασα). On πιστεύειν εἰς τὸ ὄνομά τινος s. 2aβ below. πιστεύετε ἐν τῷ εὐαγγελίῳ believe in the gospel (so Ps 105:12 ἐπίστευσαν ἐν τοῖς λόγοις αὐτοῦ. Rather in the sense ‘put one’s trust in’ Sir 32:21 μὴ πιστεύσῃς ἐν ὁδῷ ἀπροσκόπῳ. See B-D-F §187, 6; Rob. 540. ALoisy, Les Évangiles synopt. I 1907, 430; 434; comm.) Mk 1:15 (Hofmann understands it as ‘on the basis of’, Wohlenberg ‘bei’; Lohmeyer is undecided; Dssm. and Mlt. 67f ‘in the sphere of’; s. p. 235). ἐν τῷ εὐαγγελίῳ οὐ πιστεύω IPhld 8:2 (s. Bihlmeyer ad loc.).—ἐπί τινι: πιστεύειν ἐπὶ πᾶσιν οἷς ἐλάλησαν οἱ προφῆται Lk 24:25; Ro 9:33 (Is 28:16).
    ⓑ w. the pers. to whom one gives credence or whom one believes, in the dat. (Demosth. 18, 10; Aristot., Rhet. 2, 14 p. 1390a, 32; Polyb. 15, 26, 6 τοῖς εἰδόσι τὴν ἀλήθειαν; Herodian 2, 1, 10; PHib 72, 18; POxy 898, 29; PTebt 418, 15; Ex 4:1, 5; 3 Km 10:7; 2 Ch 32:15; Tob 2:14; Jer 47:14; JosAs 13:10; Philo, Praem. 49; Just., A I, 33, 5, D 7, 2 al.) τοῖς θεασαμένοις αὐτὸν ἐγηγερμένον οὐκ ἐπίστευσαν they did not believe those who saw him after he was raised from the dead Mk 16:14. Cp. Mt 21:25, 32abc; Mk 11:31; 16:13; Lk 20:5; J 5:46a; Ac 8:12; 26:27a (τ. προφήταις as Jos., Ant. 11, 96); 1J 4:1; Hm 6, 1, 2ab.—Also of Jesus and God whom one believes, in that one accepts their disclosures without doubt or contradiction: Jesus: Mt 27:42 v.l.; J 5:38, 46b; 6:30; 8:45, 46; 10:37, 38a. God: J 5:24; Ro 4:3 (Gen 15:6), 17 κατέναντι οὗ ἐπίστευσεν θεοῦ (= κατέναντι θεοῦ ᾧ ἐπίστευσεν); Gal 3:6; Js 2:23; 1 Cl 10:6 (all three Gen 15:6). ὁ μὴ πιστεύων τῷ θεῷ ψεύστην πεποίηκεν αὐτόν 1J 5:10b. AcPl Ha 3, 7.
    ⓒ w. pers. and thing added π. τινί τι believe someone with regard to someth. (X., Apol. 15 μηδὲ ταῦτα εἰκῇ πιστεύσητε τῷ θεῷ) Hm 6, 2, 6.—W. dat. of pers. and ὅτι foll. (ApcEsdr 4:35 p. 29, 12 Tdf.): πιστεύετέ μοι ὅτι ἐγὼ ἐν τῷ πατρί J 14:11a. Cp. 4:21; Ac 27:25.
    ⓓ abs. (in which case the context supplies the obj., etc.; cp. ParJer 7:19 γέγονε δὲ τοῦτο, ἵνα πιστεύσωσιν) ἐάν τις ὑμῖν εἴπῃ• ἰδοὺ ὧδε ὁ Χριστός, μὴ πιστεύσητε do not believe (him or it [the statement]) Mt 24:23; cp. vs. 26; Mk 13:21; Lk 22:67; J 3:12ab; 10:25f; 12:47 v.l.; 14:29; 16:31; 19:35; 20:8, 25; cp. GJs 19:3. J 20:29ab πιστεύσαντες those who have nevertheless believed (it=the fact of the Resurrection); Ac 4:4; 26:27b; 1 Cor 11:18 πιστεύω I believe (it=that there are divisions among you); 15:11; Js 2:19b even the daemons believe this; Jd 5. Pass. καρδίᾳ πιστεύεται with (or in) the heart men believe (it=that Jesus was raised fr. the dead) Ro 10:10.
    ⓔ believe = let oneself be influenced κατά τινος against someone Pol 6:1.
    ⓕ πιστεύομαι I am believed, I enjoy confidence (X., An. 7, 6, 33; Diod S 5, 80, 4 τοῖς μάλιστα πιστευομένοις ἐπηκολουθήσαμεν; 17, 32, 1; 1 Km 27:12; Jos., Ant. 10, 114; PGM 12, 279 πιστευθήσῃ=you will be believed) of Eve παρθένος πιστεύεται people believe that she is a virgin Dg 12:8, or perh. a virgin is entrusted (to someone without fear). S. 3 below.
    ② to entrust oneself to an entity in complete confidence, believe (in), trust, w. implication of total commitment to the one who is trusted. In our lit. God and Christ are objects of this type of faith that relies on their power and nearness to help, in addition to being convinced that their revelations or disclosures are true. The obj. is
    ⓐ given
    α. in the dat. (cp. Soph., Philoct. 1374 θεοῖς πιστ.; X., Mem. 1, 1, 5; Ps.-Pla., Epinom. 980c πιστεύσας τοῖς θεοῖς εὔχου; Ptolem. Lagi [300 B.C.]: 138 Fgm. 8 Jac.; Maximus Tyr. 3, 8k τῷ Ἀπόλλωνι; Epict., app. E, 10 p. 488 Sch. θεῷ; Himerius, Or. 8 [=23], 18 πῶς Διονύσῳ πιστεύσω; how can I trust D.?; UPZ 144, 12 [164 B.C.] τ. θεοῖς; Jdth 14:10; Wsd 16:26; 4 Macc 7:21 al. in LXX; Philo, Leg. All. 3, 229 πιστεύειν θεῷ, Rer. Div. Her. 92 μόνῳ θεῷ, Op. M. 45, Sacr. Abel. 70 τῷ σωτήρι θεῷ, Abr. 269, Mos. 1, 225, Virt. 216 [on faith in Philo s. Bousset, Rel.3 446ff; EHatch, Essays in Biblical Gk. 1889, 83ff; ASchlatter, D. Glaube im NT4 1927; EBréhier, Les idées philosophiques et religieuses de Philon d’Alexandrie 1908, 21925; HWindisch, Die Frömmigkeit Philos 1909, 23ff; HWolfson, Philo ’47 I, 143–56, esp. II, 215–18; WPeisker, D. Glaubensbegriff bei Philon, diss. ’36]; Jos., Ant. 2, 117; 333; 3, 309; 20, 48, Bell. 3, 387 [s. ASchlatter, D. Theol. d. Judentums nach d. Bericht des Jos. ’32, 104ff]; Just., A I, 18, 6 al.). Some of the passages referred to in 1b above, end, are repeated, since they may be classified here or there w. equal justification. Of God: π. τῷ θεῷ (Orig., C. Cels. 4, 89, 15) Ac 16:34; 13:12 D; Tit 3:8; PtK 4 p. 16, 2; B 16:7; Hm 12, 6, 2; Hs 5, 1, 5. Cp. m 1:2; AcPl Ha 10, 13f. τῷ κυρίῳ (Sir 11:21; 2:8) Hv 4, 2, 6. οἱ πιστεύσαντες τῷ κυρίῳ διὰ τοῦ υἱοῦ αὐτοῦ Hs 9, 13, 5. τῷ θεῷ w. ὅτι foll. m 9:7; cp. Hs 1:7.—Of Christ: Mt 27:42 v.l. (for ἐπʼ αὐτόν); J 6:30 (σοί=vs. 29 εἰς ὸ̔ν ἀπέστειλεν ἐκεῖνος); J 8:31 (αὐτῷ=vs. 30 εἰς αὐτόν, but see Mlt. 67f; JSwetnam argues for a plpf. sense here: Biblica 61, ’80, 106–9); Ac 5:14; 18:8a (both τῷ κυρίῳ); Ro 10:14b (οὗ οὐκ ἤκουσαν = τούτῳ [about equivalent to εἰς τοῦτον; cp. vs. 14a] οὗ οὐκ ἤκ.); 2 Ti 1:12; ITr 9:2; Hs 8, 3, 2.—Pass. be believed in (X., Cyr. 4, 2, 8; 6, 1, 39; Pla., Lach. 181b; Ps.-Demosth. 58, 44 al.; 1 Km 27:12; Just., D. 7, 3; Tat. 10, 2. S. B-D-F §312, 1; also s. Rob. 815f) ἐπιστεύθη ἐν κόσμῳ 1 Ti 3:16.—π. τῷ ὀνόματι τοῦ υἱοῦ believe in the name of the Son, i.e. believe in the Son and accept what his name proclaims him to be 1J 3:23.
    β. w. εἰς (cp. Hippol., Elench. 6, 19, 7 W. οἱ εἰς τὸν Σίμωνα καὶ τὴν Ἑλένην πεπιστευκότες; Just., D. 35, 8 al.) God (BGU 874, 11 π. εἰς τὸν θεόν): J 12:44b; 14:1a (cp. ET 21, 1910, 53–57; 68–70; 138f); 1 Pt 1:21 v.l.=Pol 2:1.—Christ: Mt 18:6; Mk 9:42; J 2:11; 3:15 v.l., 16, 18a, 36; 4:39; 6:29, 35, 40, 47 v.l.; 7:5, 31, 38f, 48; 8:30; 9:35f; 10:42; 11:25, 26a, 45, 48; 12:11, 36 (εἰς τὸ φῶς), 37, 42, 44a, 46; 14:1b, 12; 16:9; 17:20; Ac 10:43; 14:23; 18:8 D; 19:4; Ro 10:14a; Gal 2:16; Phil 1:29; 1 Pt 1:8; 1J 5:10a; AcPlCor 2:31; Hs 8, 3, 2.—εἰς τὸ ὄνομα Ἰησοῦ (or αὐτοῦ, etc.) J 1:12; 2:23; 3:18c; 1J 5:13 (s. ὄνομα 1dβ and s. 2aα above, end). π. εἰς τὸν θάνατον αὐτοῦ ITr 2:1. π. εἰς τὸ αἷμα Χριστοῦ ISm 6:1.
    γ. w. ἐπί and dat., of God Ac 11:17 D. Of Christ: Mt 27:42 v.l.; J 3:15 v.l.; Ro 9:33; 10:11; 1 Pt 2:6 (the last three Is 28:16); 1 Ti 1:16.
    δ. w. ἐπί and acc. (Wsd 12:2; Just., D. 46, 1 al.) of God: Ac 16:34 D; Ro 4:5, 24; PtK 3 p. 15, 12. Of Christ: Mt 27:42; J 3:15 v.l.; Ac 9:42; 11:17; 16:31; 22:19.
    ε. π. ἔν τινι believe in someone (Jer 12:6; Da 6:24 Theod.; Ps 77:22) is questionable in our lit.: in J 3:15 the best rdg. is ἐν αὐτῷ and is prob. to be construed w. ἔχῃ (in J πιστεύω usually takes the prep. εἰς when expressing the obj. of belief, as in 3:16); in Eph 1:13 both occurrences of ἐν ᾧ are prob. to be construed w. ἐσφραγίσθητε (=‘in connection with whom you have been sealed’ [cp. 4:30]); the acts of hearing and believing are coordinate, and πιστεύσαντες, along w. ἀκούσαντες, is used abs. (so REB; less clearly NRSV). But s. 1aε above: π. ἐν τῷ εὐαγγελίῳ Mk 1:15; IPhld 8:2.
    ⓑ not expressed at all (the abs. πιστεύειν in a transcendent sense: Aeschin., In Ctesiph. 1 ἐγὼ πεπιστευκὼς ἥκω πρῶτον τοῖς θεοῖς; Aristot., Rhet. 2, 17, 1391b, 1ff; Plut., Mor. 170f; Porphyr., Ad Marcellam 24 πιστεῦσαι δεῖ, ὅτι [=because] μόνη σωτηρία ἡ πρὸς τὸν θεὸν ἐπιστροφή; Herm. Wr. 9, 10ab ἐπίστευσε καὶ ἐν τῇ καλῇ πίστει ἐπανεπαύσατο; cp. 1, 32 πιστεύω καὶ μαρτυρῶ=PapBerl 9795 [RReitzenstein, Studien z. antiken Synkretismus 1926, p. 161, 2]; Num 20:12; Ps 115:1; Is 7:9; Sir 2:13; 1 Macc 2:59; Philo, Rer. Div. Her. 14; 101, Deus Imm. 4, Mut. Nom. 178; τότε πιστεύσεις θέλων καὶ μὴ θέλων Theoph. Ant. 1, 8 [p. 74, 7]) Mk 15:32; 16:16f; Lk 8:12f; J 1:7, 50; 3:15, 18b; 4:41f, 48, 53; 5:44; 6:36, 47, 64ab, perh. 69 (MEnslin, The Perf. Tense in the Fourth Gosp.: JBL 55, ’36, 121–31, esp. 128); 9:38; 10:26; 11:15, 40; 12:39; 20:31b; Ac 4:4; 8:13, 37a; 11:21; 13:12, 39, 48; 14:1; 15:5, 7; 17:12, 34; 18:8b, 27; 19:2; 21:25; Ro 1:16; 3:22; 4:11; 10:4; 13:11; 15:13; 1 Cor 1:21; 3:5; 15:2; Gal 3:22; Eph 1:13, 19; 1 Th 2:10, 13; Hb 4:3; 1 Pt 2:7; 1 Cl 12:7; 2 Cl 17:3; 20:2; B 9:3; B 11:11; ISm 3:2; Hs 8, 10, 3; 9, 17, 4; 9, 22, 3. τὸ πιστεύειν faith IMg 9:2. ἐν ἀγάπῃ πιστεύειν IPhld 9:2 (ἐν ἀγάπῃ is here used adv.).—Participles in the var. tenses are also used almost subst.: (οἱ) πιστεύοντες (the) believers, (the) Christians (Orig., C. Cels. 1, 13, 34; Did., Gen. 106, 6) Ac 2:44; Ro 3:22; 1 Cor 14:22ab (opp. οἱ ἄπιστοι); 1 Th 1:7; Hs 8, 3, 3. (οἱ) πιστεύσαντες (those) who made their commitment = (those) who became believers, (the) Christians, Ac 2:44 v.l.; 4:32; 2 Th 1:10a; 2 Cl 2:3; Hs 9, 19, 1. οἱ πεπιστευκότες those who became (and remained) believers Ac 19:18; 21:20 (Just., D. 122, 2).—οἱ μέλλοντες πιστεύειν future believers 1 Cl 42:4; Hm 4, 3, 3a. οἱ νῦν πιστεύσαντες those who have just come to believe ibid. 4, 3, 3b.
    ⓒ A special kind of this faith is the confidence that God or Christ is in a position to help suppliants out of their distress, have confidence (some of the passages already mentioned might just as well be classified here) abs. ὡς ἐπίστευσας γενηθήτω σοι may it be done to you in accordance with the confidence you have Mt 8:13. ὅσα ἂν αἰτήσητε πιστεύοντες whatever you pray for with confidence 21:22. Cp. Mk 5:36; 9:23f; Lk 8:50; 2 Cor 4:13a (Ps 115:1), b. W. ὅτι foll.: πιστεύετε ὅτι δύναμαι τοῦτο ποιῆσαι; do you have confidence that I am able to do this? Mt 9:28.—Mk 11:23.
    ③ entrust τινί τι someth. to someone (X., Mem. 4, 4, 17; Plut., Mor. 519e; Athen. 8, 341a; Lucian, Dial. Deor. 25, 1; SIG2 845, 7, see for numerous other examples index VI p. 384b. Cp. Wsd 14:5; 1 Macc 8:16; 4 Macc 4:7; TestJob 11:11; Jos., Bell. 4, 492; Hippol., Ref. 9, 12, 6) τὸ ἀληθινὸν τίς ὑμῖν πιστεύσει; Lk 16:11. αὐτῷ τοσούτων πιστευο̣μ̣έ̣ν̣ω̣ν̣ since so many (or so much) were ( was) entrusted to him AcPl Ha 7, 21 (connection uncertain). αὐτόν (so N. and Tdf.; v.l. ἑαυτόν) τινι trust oneself to someone (Brutus, Ep. 25; Plut., Mor. 181d ἀνδρὶ μᾶλλον ἀγαθῷ πιστεύσας ἑαυτὸν ἢ ὀχυρῷ τόπῳ=entrusting himself to a good man rather than to a stronghold; EpArist 270; Jos., Ant. 12, 396) J 2:24 (EStauffer, CDodd Festschr., ’56, 281–99.—Diod S 34 + 35 Fgm. 39a οὐ τοῖς τυχοῦσι φίλοις ἑαυτὸν ἐπίστευσεν=he did not trust himself to casual friends).—Pass. πιστεύομαί τι (B-D-F §159, 4) I am entrusted with someth. (Pla., Ep. 1, 309a; Polyb. 8, 17, 5; 31, 26, 7; Diod S 20, 19, 2; Appian, Bell. Civ. 2, 136 §568 ἃ ἐπιστεύθην; ins; pap [e.g. PLond I, 121, 608 p. 203]; Jos., Bell. 5, 567, Vi. 137; Ath. 24, 3. Cp. Esth 8:12e.—Dssm., LO 320f [LAE 379]). ἐπιστεύθησαν τὰ λόγια τοῦ θεοῦ Ro 3:2. πεπίστευμαι τὸ εὐαγγέλιον Gal 2:7 (PGM 13, 140 ὁ ὑπό σου πάντα πιστευθείς; 446); cp. 1 Th 2:4; 1 Ti 1:11.—Tit 1:3. οἰκονομίαν πεπίστευμαι 1 Cor 9:17; cp. Dg 7:1. S. also 7:2; IMg 6:1; IPhld 9:1ab. πιστεύομαί τι παρά τινος I am entrusted by someone with someth. (Polyb. 3, 69, 1; Jos., Bell. 1, 667): οἱ πιστευθέντες παρὰ θεοῦ ἔργον τοιοῦτο 1 Cl 43:1.
    ④ be confident about, a unique use found in ὸ̔ς μὲν πιστεύει φαγεῖν πάντα, someth. like the one is confident about eating anything Ro 14:2 (a combination of two ideas: ‘the pers. is so strong in the faith’ and: ‘the pers. is convinced that it is permissible to eat anything’; in brief: not cultically fussy. See Ltzm., Hdb. ad loc.; but also B-D-F §397, 2). Another probability is the sense
    ⑤ think/consider (possible), in Ro 14:2 perh. holds everything possible; cp. J 9:18 οὐκ ἐπίστευσαν they refused to entertain the possibility, and Ac 9:26. S. 4 above.—For lit. s. πίστις, end. DELG s.v. πείθομαι. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πιστεύω

  • 6 κρυπτός

    κρυπτός, ή, όν (s. κρύπτω; Hom. et al.; pap, LXX; TestReub 1:4; TestJud 12:5; JosAs 6:3 [also cod. A 24:5 p. 76, 14 λόγος])
    ① pert. to being unknown because of being kept secret, hidden, secret, adj. (Herodian 5, 6, 3 κ. καὶ ἀόρατος; SIG 973, 5f; BGU 316, 28; 3 Km 6:4; Ezk 40:16; 2 Macc 1:16; Jos., Ant. 15, 424; τὰ κρυπτὰ τῆς φύσεως μυστήρια Hippol., Ref. 1, 24, 2) ὁ κρυπτὸς τῆς καρδίας ἄνθρωπος the heart’s inner self 1 Pt 3:4 (s. ἄνθρωπος 5a; cp. Epict. 4, 11, 33). οὐδὲν … κ. ὸ̔ οὐ γνωσθήσεται there is nothing secret that shall not be made known Mt 10:26; Lk 12:2; cp. Mk 4:22 (Philemon Com. 192 χρόνος τὰ κρυπτὰ πάντα εἰς φάος ἄγει; JosAs 6:3 οὐδὲν κρυπτὸν λέληθεν αὐτῷ).
    ② a hidden entity, something hidden, subst. τὸ κρυπτόν
    ⓐ a hidden thing (Menand., Mon. 225 Mei. [316 J.]; Did., Gen. 171, 1) Lk 8:17. Esp. in pl. τὰ κρυπτά (Dt 29:28; Is 29:10; Sus 42 Theod.; Jos., Bell. 5, 402; 413 ὁ θεὸς τὰ κ. πάντα ἐφορᾷ) τὰ κ. ἐλέγχει it exposes the secret things (so, word for word, Artem. 1, 14 p. 19, 4 and 1, 44 p. 42, 8) IPhld 7:1. τὰ κ. τινος someone’s secret thoughts, plans, purposes (Philemon Com. 233 φίλου; Iambl., Myst. 6, 5 Partey; PGM 57, 13 τὰ κ. τ. θεᾶς Ἴσιδος; Sir 1:30; Jer 30:4) Ro 2:16; IEph 15:3; IPhld 9:1. τὰ κ. τῆς καρδίας αὐτοῦ (TestReub 1:4 ἐν τῇ καρδίᾳ μου τὰ κ.; cp. Is 22:9 τὰ κ. τῶν οἴκων τῆς ἄκρας) the secret thoughts of the person’s (unbeliever’s) heart 1 Cor 14:25; cp. Pol 4:3. τὰ κ. τοῦ σκότους what is hidden in darkness 1 Cor 4:5. τὰ κ. τῆς αἰσχύνης the things that are hidden out of a sense of shame 2 Cor 4:2 (on the topic s. RKaster, The Shame of the Romans: TAPA 127, ’97, 1–19 [lit.]).
    ⓑ a hidden place ἐν τῷ κ. in secret (Vi. Aesopi W 104 P.; Orig., C. Cels. 8, 74, 4) Mt 6:4ab, 6ab, 18 v.l.; ἐν κ. in a secret place J 7:4; 18:20; in secret, secretly (TestJud 12:5; Orig., C. Cels. 7, 22, 31) ὁ ἐν τῷ κ. Ἰουδαῖος the Judean who is one inwardly, not only by the outward sign of circumcision Ro 2:29; ἀνέβη ὡς ἐν κ. he went up privately, as it were J 7:10.—On Lk 11:33 v.l. s. κρύπτη.—DELG s.v. κρύπτω. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κρυπτός

  • 7 νόμος

    νόμος, ου, ὁ (νέμω; [Zenodotus reads ν. in Od. 1, 3] Hes.+; loanw. in rabb.—On the history of the word MPohlenz, Nomos: Philol 97, ’48, 135–42; GShipp, Nomos ‘Law’ ’78; MOstwald, Nomos and the Beginnings of Athenian Democracy ’69). The primary mng. relates to that which is conceived as standard or generally recognized rules of civilized conduct esp. as sanctioned by tradition (Pind., Fgm. 152, 1=169 Schr. νόμος ὁ πάντων βασιλεύς; cp. SEG XVII, 755, 16: Domitian is concerned about oppressive practices hardening into ‘custom’; MGigante, ΝΟΜΟΣ ΒΑΣΙΛΕΥΣ [Richerche filologiche 1] ’56). The synonym ἔθος (cp. συνήθεια) denotes that which is habitual or customary, especially in reference to personal behavior. In addition to rules that take hold through tradition, the state or other legislating body may enact ordinances that are recognized by all concerned and in turn become legal tradition. A special semantic problem for modern readers encountering the term ν. is the general tendency to confine the usage of the term ‘law’ to codified statutes. Such limitation has led to much fruitless debate in the history of NT interpretation.—HRemus, Sciences Religieuses/Studies in Religion 13, ’84, 5–18; ASegal, Torah and Nomos in Recent Scholarly Discussion, ibid., 19–27.
    ① a procedure or practice that has taken hold, a custom, rule, principle, norm (Alcman [VII B.C.], Fgm. 93 D2 of the tune that the bird sings; Ocellus [II B.C.] c. 49 Harder [1926] τῆς φύσεως νόμος; Appian, Basil. 1 §2 πολέμου ν., Bell. Civ. 5, 44 §186 ἐκ τοῦδε τοῦ σοῦ νόμου=under this rule of yours that governs action; Polyaenus 5, 5, 3 ν. πόμπης; 7, 11, 6 ν. φιλίας; Sextus 123 τοῦ βίου νόμος; Just., A II, 2, 4 παρὰ τὸν τῆς φύσεως ν.; Ath. 3, 1 νόμῳ φύσεως; 13, 1 θυσιῶν νόμῳ)
    ⓐ gener. κατὰ νόμον ἐντολῆς σαρκίνης in accordance w. the rule of an external commandment Hb 7:16. εὑρίσκω τὸν νόμον I observe an established procedure or principle or system Ro 7:21 (ν. as ‘principle’, i.e. an unwritten rightness of things Soph., Ant. 908). According to Bauer, Paul uses the expression νόμος (which dominates this context) in cases in which he prob. would have preferred another word. But it is also prob. that Paul purposely engages in wordplay to heighten the predicament of those who do not rely on the gospel of liberation from legal constraint: the Apostle speaks of a principle that obligates one to observe a code of conduct that any sensible pers. would recognize as sound and valid ὁ νόμος τ. νοός μου vs. 23b (s. νοῦς 1a). Engaged in a bitter struggle w. this νόμος there is a ἕτερος νόμος which, in contrast to the νοῦς, dwells ἐν τοῖς μέλεσίν μου in my (physical) members vs. 23a, and hence is a νόμος τῆς ἁμαρτίας vs. 23c and 25b or a νόμος τ. ἁμαρτίας καὶ τ. θανάτου 8:2b. This sense prepares the way for the specific perspective
    ⓑ of life under the lordship of Jesus Christ as a ‘new law’ or ‘system’ of conduct that constitutes an unwritten tradition ὁ καινὸς ν. τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ 2:6; in brief ν. Ἰησοῦ Χριστοῦ IMg 2 (cp. Just., D. 11, 4; 43, 1; Mel., P. 7, 46). Beginnings of this terminology as early as Paul: ὁ ν. τοῦ Χριστοῦ =the standard set by Christ Gal 6:2 (as vs. 3 intimates, Christ permitted himself to be reduced to nothing, thereby setting the standard for not thinking oneself to be someth.). The gospel is a νόμος πίστεως a law or system requiring faith Ro 3:27b (FGerhard, TZ 10, ’54, 401–17) or ὁ ν. τοῦ πνεύματος τῆς ζωῆς ἐν Χρ. Ἰ. the law of the spirit (=the spirit-code) of life in Chr. J. 8:2a. In the same sense Js speaks of a ν. βασιλικός (s. βασιλικός) 2:8 or ν. ἐλευθερίας vs. 12 (λόγος ἐλ. P74), ν. τέλειος ὁ τῆς ἐλευθερίας 1:25 (association w. 1QS 10:6, 8, 11 made by EStauffer, TLZ 77, ’52, 527–32, is rejected by SNötscher, Biblica 34, ’53, 193f. On the theme of spontaneous moral achievement cp. Pind., Fgm. 152 [169 Schr.] 1f νόμος ὁ πάντων βασιλεὺς | θνατῶν τε καὶ ἀθανάτων | ἄγει δικαιῶν τὸ βιαιότατον| ὑπερτάτᾳ χειρί=custom is lord of all, of mortals and immortals both, and with strong hand directs the utmost power of the just. Plut., Mor. 780c interprets Pindar’s use of νόμος: ‘not written externally in books or on some wooden tablets, but as lively reason functioning within him’ ἔμψυχος ὢν ἐν αὐτῷ λόγῳ; Aristot., EN 4, 8, 10 οἷον ν. ὢν ἑαυτῷ; Diod S 1, 94, 1 ν. ἔγγραπτος; cp. also Ovid, Met. 1, 90 sponte sua sine lege fidem rectumque colebat; Mayor, comm. ‘Notes’ 73.—RHirzel, ΑΓΡΑΦΟΣ ΝΟΜΟΣ 1903.). Some would put ὁ νόμος Js 2:9 here (s. LAllevi, Scuola Cattol. 67, ’39, 529–42), but s. 2b below.—Hermas too, who in part interprets Israel’s legal tradition as referring to Christians, sees the gospel, exhibited in Christ’s life and words, as the ultimate expression of God’s will or ‘law’. He says of Christ δοὺς αὐτοῖς (i.e. the believers) τὸν ν., ὅν ἔλαβε παρὰ τοῦ πατρὸς αὐτοῦ Hs 5, 6, 3, cp. Hs 8, 3, 3. Or he sees in the υἱὸς θεοῦ κηρυχθεὶς εἰς τὰ πέρατα τῆς γῆς, i.e. the preaching about the Son of God to the ends of the earth, the νόμος θεοῦ ὁ δοθεὶς εἰς ὅλον. τ. κόσμον 8, 3, 2. Similarly to be understood are τηρεῖν τὸν ν. 8, 3, 4. ὑπὲρ τοῦ ν. παθεῖν 8, 3, 6. ὑπὲρ τοῦ ν. θλίβεσθαι 8, 3, 7. ἀρνησάμενοι τὸν νόμον ibid. βλασφημεῖν τὸν ν. 8, 6, 2.
    ② constitutional or statutory legal system, law
    ⓐ gener.: by what kind of law? Ro 3:27. ν. τῆς πόλεως the law of the city enforced by the ruler of the city (ν. ἐν ταῖς πόλεσι γραπτός Orig., C. Cels. 5, 37, 2); the penalty for breaking it is banishment Hs 1:5f. τοῖς ν. χρῆσθαι observe the laws 1:3; πείθεσθαι τοῖς ὡρισμένοις ν. obey the established laws Dg 5:10; νικᾶν τοὺς ν. ibid. (νικάω 3). Ro 7:1f, as well as the gnomic saying Ro 4:15b and 5:13b, have been thought by some (e.g. BWeiss, Jülicher) to refer to Roman law, but more likely the Mosaic law is meant (s. 3 below).
    ⓑ specifically: of the law that Moses received from God and is the standard according to which membership in the people of Israel is determined (Diod S 1, 94, 1; 2: the lawgiver Mneves receives the law from Hermes, Minos from Zeus, Lycurgus from Apollo, Zarathustra from the ἀγαθὸς δαίμων, Zalmoxis from Hestia; παρὰ δὲ τοῖς Ἰουδαίοις, Μωϋσῆς receives the law from the Ἰαὼ ἐπικαλούμενος θεός) ὁ ν. Μωϋσέως Lk 2:22; J 7:23; Ac 15:5. ν. Μωϋσέως Ac 13:38; Hb 10:28. Also ὁ ν. κυρίου Lk 2:23f, 39; GJs 14:1. ὁ ν. τοῦ θεοῦ (Theoph. Ant. 2, 14 [p. 136, 4]) Mt 15:6 v.l.; Ro 8:7 (cp. Tat. 7, 2; 32, 1; Ath. 3:2). ὁ ν. ἡμῶν, ὑμῶν, αὐτῶν etc. J 18:31; 19:7b v.l.; Ac 25:8. κατὰ τὸν ἡμέτερον ν. 24:6 v.l. (cp. Jos., Ant. 7, 131). ὁ πατρῷος ν. 22:3. τὸν ν. τῶν ἐντολῶν Eph 2:15. Since the context of Ac 23:29 ἐγκαλούμενον περὶ ζητημάτων τοῦ νόμου αὐτῶν points to the intimate connection between belief, cult, and communal solidarity in Judean tradition, the term νόμος is best rendered with an hendiadys: (charged in matters) relating to their belief and custom; cp. ν. ὁ καθʼ ὑμᾶς 18:15. Ro 9:31 (CRhyne, Νόμος Δικαιοσύνης and the meaning of Ro 10:4: CBQ 47, ’85, 486–99).—Abs., without further qualification ὁ ν. Mt 22:36; 23:23; Lk 2:27; J 1:17; Ac 6:13; 7:53; 21:20, 28; Ro 2:15 (τὸ ἔργον τοῦ νόμου the work of the law [=the moral product that the Mosaic code requires] is written in the heart; difft. Diod S 1, 94, 1 ν. ἔγγραπτος, s. 1b, above), 18, 20, 23b, 26; 4:15a, 16; 7:1b, 4–7, 12, 14, 16; 8:3f; 1 Cor 15:56; Gal 3:12f, 17, 19, 21a, 24; 5:3, 14; 1 Ti 1:8 (GRudberg, ConNeot 7, ’42, 15); Hb 7:19 (s. Windisch, Hdb. exc. ad loc.), 28a; 10:1; cp. Js 2:9 (s. 1b above); μετὰ τὸν ν. Hb 7:28b; οἱ ἐν τῷ ν. Ro 3:19; κατὰ τὸν ν. according to the (Mosaic) law (Jos., Ant. 14, 173; 15, 51 al.; Just., D. 10, 1) J 19:7b; Ac 22:12; 23:3; Hb 7:5; 9:22. παρὰ τ. νόμον contrary to the law (Jos., Ant. 17, 151, C. Ap. 2, 219; Ath. 1, 3 παρὰ πάντα ν.) Ac 18:13.—νόμος without the art. in the same sense (on the attempt, beginning w. Origen, In Ep. ad Ro 3:7 ed. Lomm. VI 201, to establish a difference in mng. betw. Paul’s use of ὁ νόμος and νόμος s. B-D-F §258, 2; Rob. 796; Mlt-Turner 177; Grafe [s. 3b below] 7–11) Ro 2:13ab, 17, 23a, * 25a; 3:31ab; 5:13, 20; 7:1a (s. above); Gal 2:19b; 5:23 (JRobb, ET 56, ’45, 279f compares κατὰ δὲ τῶν τοιούτων οὐκ ἔστι νόμος Aristot., Pol. 1284a). δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ … 1 Ti 1:9. Cp. ἑαυτοῖς εἰσιν νόμος Ro 2:14 (in Pla., Pol. and in Stoic thought the wise person needed no commandment [Stoic. III 519], the bad one did; MPohlenz, Stoa ’48/49 I 133; II 75). Used w. prepositions: ἐκ ν. Ro 4:14; Gal 3:18, 21c (v.l. ἐν ν.); Phil 3:9 (ἐκ νόμου can also mean corresponding to or in conformity with the law: PRev 15, 11 ἐκ τῶν νόμων); cp. ἐκ τοῦ νόμου Ro 10:5. διὰ νόμου Ro 2:12b; 3:20b; 4:13; 7:7b; Gal 2:19a, 21; ἐν ν. (ἐν τῷ ν. Iren. 3, 11, 8 [Harv. II 49, 9]) Ro 2:12a, 23; Gal 3:11, 21c v.l.; 5:4; Phil 3:6. κατὰ νόμον 3:5; Hb 8:4; 10:8 (make an offering κατὰ νόμον as Arrian, Anab. 2, 26, 4; 5, 8, 2); χωρὶς ν. Ro 3:21a; 7:8f; ἄχρι ν. 5:13a. ὑπὸ νόμον 6:14f; 1 Cor 9:20; Gal 3:23; 4:4f, 21a; 5:18 (cp. Just., D. 45, 3 οἱ ὑπὸ τὸν ν.).—Dependent on an anarthrous noun παραβάτης νόμου a law-breaker Ro 2:25b ( 27b w. art.); Js 2:11. ποιητὴς ν. one who keeps the law 4:11d (w. art. Ro 2:13b). τέλος ν. the end of the law Ro 10:4 (RBultmann and HSchlier, Christus des Ges. Ende ’40). πλήρωμα ν. fulfilment of the law 13:10. ν. μετάθεσις a change in the law Hb 7:12. ἔργα ν. Ro 3:20a, 28; 9:32 v.l.; Gal 2:16; 3:2, 5, 10a.—(ὁ) ν. (τοῦ) θεοῦ Ro 7:22, 25a; 8:7 because it was given by God and accords w. his will. Lasting Mt 5:18; Lk 16:17 (cp. Bar 4:1; PsSol 10:4; Philo, Mos. 2, 14; Jos., C. Ap. 2, 277).—Used w. verbs, w. or without the art.: ν. ἔχειν J 19:7a; Ro 2:14 (ApcSed 14:5). πληροῦν ν. fulfill the law Ro 13:8; pass. Gal 5:14 (Mel., P. 42, 291). πληροῦν τὸ δικαίωμα τοῦ ν. fulfill the requirement of the law Ro 8:4. φυλάσσειν τὸν ν. observe the law Ac 21:24; Gal 6:13. τὰ δικαιώματα τοῦ ν. φυλάσσειν observe the precepts of the law Ro 2:26; διώκειν ν. δικαιοσύνης 9:31a; πράσσειν ν. 2:25a. ποιεῖν τὸν ν. J 7:19b; Gal 5:3; Ro 2:14b, s. below; τὸν ν. τηρεῖν Js 2:10. τὸν ν. τελεῖν Ro 2:27. φθάνειν εἰς ν. 9:31b. κατὰ ν. Ἰουδαϊσμὸν ζῆν IMg 8:1 v.l. is prob. a textual error (Pearson, Lghtf., Funk, Bihlmeyer, Hilgenfeld; Zahn, Ign. v. Ant. 1873 p. 354, 1 [difft. in Zahn’s edition] all omit νόμον as a gloss and are supported by the Latin versions; s. Hdb. ad loc.). τὰ τοῦ ν. ποιεῖν carry out the requirements of the law Ro 2:14b (ApcSed 14:5; FFlückiger, TZ 8, ’52, 17–42). καταλαλεῖν νόμου, κρίνειν ν. Js 4:11abc. ἐδόθη ν. Gal 3:21a.—Pl. διδοὺς νόμους μου εἰς τὴν διάνοιαν αὐτῶν Hb 8:10; cp. 10:16 (both Jer 38:33).—Of an individual stipulation of the law ὁ νόμος τοῦ ἀνδρός the law insofar as it concerns the husband (Aristot., Fgm. 184 R. νόμοι ἀνδρὸς καὶ γαμετῆς.—SIG 1198, 14 κατὰ τὸν νόμον τῶν ἐρανιστῶν; Num 9:12 ὁ ν. τοῦ πάσχα; Philo, Sobr. 49 ὁ ν. τῆς λέπρας) Ro 7:2b; cp. 7:3 and δέδεται νόμῳ vs. 2a (on the imagery Straub 94f); 1 Cor 7:39 v.l.—The law is personified, as it were (Demosth. 43, 59; Aeschin. 1, 18; Herm. Wr. 12, 4 [the law of punishment]; IMagnMai 92a, 11 ὁ ν. συντάσσει; b, 16 ὁ ν. ἀγορεύει; Jos., Ant. 3, 274) J 7:51; Ro 3:19.
    ③ a collection of holy writings precious to God’s people, sacred ordinance
    ⓐ in the strict sense the law=the Pentateuch, the work of Moses the lawgiver (Diod S 40, 3, 6 προσγέγραπται τοῖς νόμοις ἐπὶ τελευτῆς ὅτι Μωσῆς ἀκούσας τοῦ θεοῦ τάδε λέγει τ. Ἰουδαίοις=at the end of the laws this is appended: this is what Moses heard from God and is telling to the Jews. ὁ διὰ τοῦ ν. μεταξὺ καθαρῶν καὶ ἀκαθάρτων διαστείλας θεός Iren. 3, 12, 7 [Harv. II 60, 3]; cp. Hippol., Ref. 7, 34, 1) τὸ βιβλίον τοῦ νόμου Gal 3:10b (cp. Dt 27:26). Also simply ὁ νόμος (Jos., Bell. 7, 162 ὁ ν. or 2, 229 ὁ ἱερὸς ν. of the holy book in a concrete sense) Mt 12:5 (Num 28:9f is meant); J 8:5; 1 Cor 9:8 (cp. Dt 25:4); 14:34 (cp. Gen 3:16); Gal 4:21b (the story of Abraham); Hb 9:19. ὁ ν. ὁ ὑμέτερος J 8:17 (cp. Jos., Bell. 5, 402; Tat. 40, 1 κατὰ τοὺς ἡμετέρους ν.). ἐν Μωϋσέως νόμῳ γέγραπται 1 Cor 9:9. καθὼς γέγραπται ἐν νόμῳ κυρίου Lk 2:23 (γέγραπται ἐν νόμῳ as Athen. 6, 27, 23c; IMagnMai 52, 35 [III B.C.]; Mel., P. 11, 71; cp. Just., D. 8, 4 τὰ ἐν τῷ ν. γεγραμμένα); cp. vs. 24. ἔγραψεν Μωϋσῆς ἐν τῷ νόμῳ J 1:45 (cp. Cercidas [III B.C.], Fgm. 1, 18f Diehl2 [=Coll. Alex. p. 204, 29=Knox p. 196] καὶ τοῦθʼ Ὅμηρος εἶπεν ἐν Ἰλιάδι).—The Sacred Scriptures (OT) referred to as a whole in the phrase ὁ ν. καὶ οἱ προφῆται (Orig., C. Cels. 2, 6, 4; cp. Hippol., Ref. 8, 19, 1) the law (הַתּוֹרָה) and the prophets (הַנְּבִיאִים) Mt 5:17; 7:12; 11:13; 22:40; Lk 16:16; Ac 13:15; 24:14; 28:23; Ro 3:21b; cp. Dg 11:6; J 1:45. τὰ γεγραμμένα ἐν τῷ ν. Μωϋσέως καὶ τοῖς προφήταις καὶ ψαλμοῖς Lk 24:44.
    ⓑ In a wider sense=Holy Scripture gener., on the principle that the most authoritative part gives its name to the whole (ὁ ν. ὁ τοῦ θεοῦ Theoph. Ant. 1, 11 [p. 82, 15]): J 10:34 (Ps 81:6); 12:34 (Ps 109:4; Is 9:6; Da 7:14); 15:25 (Ps 34:19; 68:5); 1 Cor 14:21 (Is 28:11f); Ro 3:19 (preceded by a cluster of quotations fr. Psalms and prophets).—Mt 5:18; Lk 10:26; 16:17; J 7:49.—JHänel, Der Schriftbegriff Jesu 1919; OMichel, Pls u. s. Bibel 1929; SWesterholm, Studies in Religion 15, ’86, 327–36.—JMeinhold, Jesus u. das AT 1896; MKähler, Jesus u. das AT2 1896; AKlöpper, Z. Stellung Jesu gegenüber d. Mos. Gesetz, Mt 5:17–48: ZWT 39, 1896, 1–23; EKlostermann, Jesu Stellung z. AT 1904; AvHarnack, Hat Jesus das atl. Gesetz abgeschafft?: Aus Wissenschaft u. Leben II 1911, 225–36, SBBerlAk 1912, 184–207; KBenz, D. Stellung Jesu zum atl. Gesetz 1914; MGoguel, RHPR 7, 1927, 160ff; BBacon, Jesus and the Law: JBL 47, 1928, 203–31; BBranscomb, Jes. and the Law of Moses 1930; WKümmel, Jes. u. d. jüd. Traditionsged.: ZNW 33, ’34, 105–30; JHempel, D. synopt. Jesus u. d. AT: ZAW 56, ’38, 1–34.—Lk-Ac: JJervell, HTR 64, ’71, 21–36.—EGrafe, D. paulin. Lehre vom Gesetz2 1893; HCremer, D. paulin. Rechtfertigungslehre 1896, 84ff; 363ff; FSieffert, D. Entwicklungslinie d. paul. Gesetzeslehre: BWeiss Festschr. 1897, 332–57; WSlaten, The Qualitative Use of νόμος in the Pauline Ep.: AJT 23, 1919, 213ff; HMosbech, Pls’ Laere om Loven: TT 4/3, 1922, 108–37; 177–221; EBurton, ICC, Gal 1921, 443–60; PFeine, Theol. des NT6 ’34, 208–15 (lit.); PBenoit, La Loi et la Croix d’après S. Paul (Ro 7:7–8:4): RB 47, ’38, 481–509; CMaurer, D. Gesetzeslehre des Pls ’41; PBläser, D. Gesetz b. Pls ’41; BReicke, JBL 70, ’51, 259–76; GBornkamm, Das Ende d. Gesetzes ’63; HRaisänen, Paul and the Law2 ’87; PRichardson/SWesterholm, et al., Law in Religious Communities in the Rom. Period, ’91 (Torah and Nomos); MNobile, La Torà al tempo di Paolo, alcune ri-flessioni: Atti del IV simposio di Tarso su S. Paolo Apostolo, ed. LPadovese ’96, 93–106 (lit. 93f, n. 1).—Dodd 25–41.—B. 1358; 1419; 1421. DELG s.v. νέμω Ic. Schmidt, Syn. I 333–47. M-M. EDNT. TW. Sv.

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  • 8 ἄνθρωπος

    ἄνθρωπος, ου, ὁ (Hom.+; loanw. in rabb.; ἡ ἄνθρωπος [Hdt. 1, 60, 5] does not appear in our lit.) ‘human being, man, person’.
    ① a person of either sex, w. focus on participation in the human race, a human being
    ⓐ ἐγεννήθη ἄ. J 16:21; εἰς χεῖρας ἀ. Mk 9:31; ψυχὴ ἀνθρώπου Ro 2:9; συνείδησις ἀ. 2 Cor 4:2; μέτρον ἀ. Rv 21:17.
    ⓑ in contrast to animals, plants, etc. Mt 4:19; 12:12; Mk 1:17; Lk 5:10; 1 Cor 15:39; 2 Pt 2:16; Rv 9:4, 7; 13:18 al. To angels (cp. Aristaen. 1, 24, end σάτυροι οὐκ ἄνθρωποι) 1 Cor 4:9; 13:1. To God (Aeschyl., Ag. 663 θεός τις οὐκ ἄνθ.; Aeschines 3, 137 θεοὶ κ. δαίμονες; Ael. Aristid. 30 p. 578 D.; Herm. Wr. 14, 8 θεοὺς κ. ἀνθρ.; οὐκ ἐλογίσατο ὅτι ἄ. ἐστιν PsSol 2:28) Hb 13:6 (Ps 117:6); Mt 10:32f; 19:6; Mk 10:9; J 10:33 (ἄνθ. ὤν=‘as a mortal human’, a favorite formula: X., An. 7, 6, 11; Menand., Epitr. 592 Kö.; Fgm.: 46; 395, 2 Kö; Comp. I 282; Alexis Com., Fgm. 150; Polyb. 3, 31, 3; Chariton 4, 4, 8 [WBlake ’38]; Heliod. 6, 9, 3; As early as Eur., Hipp. 472ff ἄνθρωπος οὖσα … κρείσσω δαιμόνων εἶναι θέλειν); Ac 10:26; 12:22; 14:11, 15; 1 Th 2:13; Phil 2:7. ἐντάλματα ἀνθρώπων human precepts Mt 15:9; Mk 7:7 (Is 29:13); w. οὐρανός (=God) Mt 21:25; Mk 11:30. ἀδύνατα παρὰ ἀνθρώποις Lk 18:27, cp. Mt 19:26. δοῦλοι ἀνθρώπων people’s slaves 1 Cor 7:23. πείθειν and ἀρέσκειν ἀ. Gal 1:10. μεσίτης θεοῦ καὶ ἀ. 1 Ti 2:5 al. θεὸς πάντας ἀνθρώπους θέλει σωθῆναι 1 Ti 2:4 (cp. Epict. 3, 24, 2 ὁ θεὸς πάντας ἀνθρώπους ἐπὶ τὸ εὐδαιμονεῖν ἐποίησεν).
    ⓒ in pl. w. gener. mng. (cp. Hom., Il. 21, 569; Od. 1, 351) οἱ ἄ. people, also one’s associates (Jos., Ant. 9, 28) Mt 5:13, 16; 6:1f, 5, 14, 18; 7:12; 8:27; 23:5; Mk 8:27 and often. οἱ τότε ἄ. the people of that time Pol 3:2.—οἱ υἱοὶ τῶν ἀνθρώπων the offspring of human beings or simply human beings, people (Gen 11:5; 1 Esdr 4:37; Ps 10:4; En10:7 al.; PsSol 9:4) Mk 3:28; Eph 3:5. Sim. ὁ υἱὸς τοῦ ἀ. as a self-designation of Jesus but s. next, also 2a and υἱός 2dγ.
    ⓓ Jesus Christ is called ἄ. as one who identifies with humanity (cp. ὁ Σωτὴρ ἄ. γενόμενος Did., Gen. 41, 28) 1 Ti 2:5; Hb 2:6a (Ps 8:5a; cp. Just., A II, 6, 4). He is in contrast to Adam Ro 5:15; 1 Cor 15:21, the πρῶτος ἄ. 1 Cor 15:45, 47 (cp. Philo, Abr. 56; s. DDD 112) as δεύτερος ἄ. vs. 47. On the nature and origin of this concept cp. Ltzm. and JWeiss on 1 Cor 15:45ff; WBousset, Kyrios Christos2 1921, 120 ff, Jesus der Herr 1916, 67ff; Rtzst., Mysterienrel.3 343ff, Erlösungsmyst. 107ff; ARawlinson, The NT Doctrine of the Christ 1926, 124ff; BStegmann, Christ, the ‘Man from Heaven’, a Study of 1 Cor 15:45–47: The Cath. Univ., Washington 1927; CKraeling, Anthropos and Son of Man 1927. S. on Ἀδάμ and on οὐρανός 2b.—On ὁ υἱὸς τοῦ ἀ. as a self-designation of Jesus s.c end, above, and υἱός 2dγ.
    ② a member of the human race, w. focus on limitations and weaknesses, a human being
    ⓐ of physical aspect Js 5:17; subject to death Hb 9:27; Rv 8:11; Ro 5:12; sunken in sin (cp. fr. a different perspective Menand., Fgm. 432 Kö [499 K.] ἄνθρωπος ὢν ἥμαρτον; Herodas 5, 27 ἄνθρωπός εἰμι, ἥμαρτον; schol. on Apollon. Rhod. 4, 1015–17a σὺ ἄνθρωπος εἶ, οἷς τὸ ἁμαρτάνειν γίνεται ῥᾳδίως; cp. Orig. C. Cels. 3, 62, 17) 5:18f al., hence judged to be inferior Gal 1:1, 11f; Col 2:8, 22 (Is 29:13) or even carefully to be avoided προσέχειν ἀπὸ τ. ἀ. beware of (evil) men Mt 10:17; cp. Lk 6:22, 26.
    ⓑ of status κατὰ ἄνθρωπον (Aeschyl., Sept. 425; Pla., Phileb. 370f; Diod S 16, 11, 2; Athen. 10, 444b; Plut., Mor. 1042a; Witkowski 8, 5 [252 B.C.]) in a human way, from a human standpoint emphasizes the inferiority of human beings in comparison w. God; λαλεῖν 1 Cor 9:8; λέγειν Ro 3:5; Gal 3:15; περιπατεῖν 1 Cor 3:3. κ. ἄ. ἐθηριομάχησα perh. like an ordinary man (opp. as a Christian sure of the resurrection) 15:32. Of the gospel οὐκ ἔστιν κ. ἄ. Gal 1:11. Pl. κ. ἀνθρώπους (opp. κ. θεόν) 1 Pt 4:6.
    ③ a male person, man
    ⓐ adult male, man (Pla., Prot. 6, 314e, Phd. 66, 117e; Gen. 24:26ff; PsSol 17:17; TestAbr A 3 p. 79, 25 [Stone p. 6]; ParJer 5:20) Mt 11:8; Lk 7:25. σκληρὸς εἶ ἄ. Mt 25:24; cp. Lk 19:21f. In contrast to woman (Achilles Tat. 5, 22, 2; PGM 36, 225f; 1 Esdr 9:40; Tob 6:8) Mt 19:5; prob. Lk 13:19 (cp. vs. 21); Eph 5:31 (both Gen 2:24); 1 Cor 7:1; Ox 840, 39.
    ⓑ married person husband Mt 19:10.
    ⓒ an immediate descendant son, opp. father (Sir 3:11) Mt 10:35.
    ⓓ a person owned and therefore under the control of another slave (X., Mem. 2, 1, 15, Vect. 4, 14; Herodas 5, 78; BGU 830, 4; POxy. 1067, 30; 1159, 16) Lk 12:36. οἱ τοῦ πυρὸς ἄ. the persons in charge of the fire MPol 15:1; ἄ. τοῦ μεγάλου βασιλέως AcPl Ha 9, 1 (Aa I 111, 10). Perh. J 6:7.
    ④ practically equiv. to the indef. pron., w. the basic mng. of ἄ. greatly weakened (cp. 1c.) someone, one, a person.
    ⓐ without the art.
    α. used w. τὶς: ἐὰν γένηταί τινι ἀνθρώπῳ Mt 18:12. ἄνθρωπός τις κατέβαινεν a man was going down Lk 10:30. ἀνθρώπου τινὸς πλουσίου 12:16. ἄ. τις ἦν ὑδρωπικός 14:2, cp. vs. 16; 15:11; 16:1, 19; 19:12. ἦν τις ἄ. ἐκεῖ J 5:5. τινῶν ἀ. αἱ ἁμαρτίαι 1 Ti 5:24.
    β. without τὶς, and somet. nearly equiv. to it (Paus. 5, 7, 3 ἐξ ἀνθρώπου=from someone) εἷς ἄ.=εἷς τις an individual J 11:50, cp. 18:14. εἶδεν ἄνθρωπον καθήμενον he saw someone sitting Mt 9:9. ἰδοὺ ἄ. χεῖρα ἔχων ξηράν there was someone with a shriveled hand 12:10. λαβὼν ἄ. a person took 13:31; cp. Mk 1:23; 3:1; 4:26; 5:2; 7:11; 10:7 (Gen 2:24); Lk 2:25; 4:33; 5:18; 6:48f; 13:19; J 3:4, 27 al. Used w. negatives ἄ. οὐκ ἔχω I have nobody J 5:7. οὐδέποτε ἐλάλησεν οὕτως ἄ. nobody has ever spoken like that 7:46.
    γ. in indef. and at the same time general sense, oft.= one (Ger. man, Fr. on) οὕτως ἡμᾶς λογιζέσθω ἄ. lit. this is how one or a person (i.e. you) should regard us 1 Cor 4:1; cp. Mt 16:26; Ro 3:28; 1 Cor 7:26; 11:28; Gal 2:16; 6:7; Js 2:24.
    δ. w. relative foll. δεῦτε ἴδετε ἄ. ὸ̔ς εἶπέν μοι come and see someone who (contrast w. ἀνήρ vss. 16–18) told me J 4:29. ἄ. ὸ̔ς τὴν ἀλήθειαν ὑμῖν λελάληκα 8:40. For Ac 19:16 s. 6 below.
    ε. used pleonastically w. a noun (cp. usage s.v. ἀνήρ 1dα) (Il. 16, 263; Lev 21:9; Sir 8:1; 1 Macc 7:14) ἄ. φάγος a glutton Mt 11:19; Lk 7:34; ἄ. ἔμπορος a merchant Mt 13:45; ἄ. οἰκοδεσπότης vs. 52; 21:33; ἄ. βασιλεύς (Horapollo 2, 85; Jos., Ant. 6, 142) 18:23; 22:2; ἄ. θηριομάχος AcPl Ha 5, 30.—Likew. w. names indicating local or national origin (X., An. 6, 4, 23; Ex 2:11 ἄ. Αἰγύπτιος) ἄ. Κυρηναῖος a Cyrenaean Mt 27:32; ἄ. Ἰουδαῖος Ac 21:39; ἄ. Ῥωμαῖος 16:37; 22:25. W. adj., giving them the character of nouns (Menand., Fgm. 518 Kö ἄ. φίλος; PFlor 61, 60; PAmh 78, 13 ἄ. αὐθάδης; PStras 41, 40 πρεσβύτης ἄ. εἰμι; Sir 8:2 al.) ἄ. τυφλός (EpJer 36) a blind person J 9:1; ἄ. ἁμαρτωλός (Sir 11:32; 32:17) vs. 16; ἄ. αἱρετικός Tit 3:10. Likew. w. ptc. ἄ. σπείρων a sower Mt 13:24.
    ζ. pleonastic are also the combinations τίς ἄ.; who? Mt 7:9; Lk 15:4; πᾶς ἄ. (PsSol 2:9; 17:27 [both times after οὐ]; ParJer 8:7; cp. Just., D. 3) everyone J 2:10; Js 1:19; πάντες ἄ. all people Ac 22:15, everyone 1 Cor 7:7; εἷς ἄ. J 11:50; δύο ἄ. Lk 18:10. Likew. the partitive gen. ἀνθρώπων w. οὐδείς (cp. Mimnermus 1, 15f Diehl2 οὐ δέ τίς ἐστιν ἀνθρώπων) Mk 11:2; Lk 19:30, μηδείς Ac 4:17, τίς 19:35; 1 Cor 2:11.—MBlack, An Aramaic Approach3, ’67, 106f.
    ⓑ w. the generic art. (Wsd 2:23; 4 Macc 2:21; PsSol 5:16; Just., D. 20, 2) ὁ ἀγαθὸς ἄ. the good person, opp. ὁ πονηρὸς ἄ. the evil person Mt 12:35. οὐκ ἐπʼ ἄρτῳ ζήσεται ὁ ἄ. no one can live on bread (Dt 8:3) 4:4. κοινοῖ τὸν ἄ. defiles a person 15:11, 18; cp. Mk 7:15, 20; τὸ σάββατον διὰ τὸν ἄ. ἐγένετο 2:27; τί ἦν ἐν τῷ ἀ. J 2:25; κρίνειν τὸν ἄ. 7:51; ὁ νόμος κυριεύει τοῦ ἀ. Ro 7:1; ὁ ποιήσας ἄ. everyone who does it 10:5 (Lev 18:5; 2 Esdr 19:29); κακὸν τῷ ἀ. τῷ διὰ προσκόμματος ἐσθίοντι wrong for anyone who eats w. misgivings Ro 14:20 al.
    ⓒ w. qualifying gen. ἄνθρωποι εὐδοκίας Lk 2:14 (εὐδοκία 1). ὁ ἄ. τῆς ἀνομίας (v.l. ἁμαρτίας) 2 Th 2:3. ἄ. (τοῦ) θεοῦ man of God 1 Ti 6:11; 2 Ti 3:17; 2 Pt 1:21 v.l. (3 Km 12:22; 13:1; 17:24; 4 Km 1:9ff; 2 Ch 8:14 al.; TestJob 53:4; EpArist 140; Philo, Gig. 61, Deus Imm. 138f. But also Sextus 2; 3; Herm. Wr. 1, 32; 13, 20; PGM 4, 1177, where no comma is needed betw. ἄ. and θ. Cp. Callim. 193, 37 [Pf.]).
    ⓐ the two sides of human nature as ὁ ἔξω ἄ. the outer being, i.e. human beings in their material, transitory, and sinful aspects 2 Cor 4:16, and, on the other hand, ὁ ἔσω ἄ. the inner being, i.e. humans in their transcendent significance, striving toward God Ro 7:22; 2 Cor 4:16; Eph 3:16 (cp. Pla., Rep. 9, 589a ὁ ἐντὸς ἄνθρωπος; Plotinus, Enn. 5, 1, 10 ὁ εἴσω ἄ.; Philo, Plant. 42 ὁ ἐν ἡμῖν πρὸς ἀλήθειαν ἄ., τουτέστιν ὁ νοῦς, Congr. Erud. Grat. 97, Det. Pot. Insid. 23; Zosimus in Rtzst., Poim. 104 ἔσω αὐτοῦ ἄνθρωπος πνευματικός. Cp. Rtzst., Mysterienrel.3 354f; WGutbrod, D. paulin. Anthropologie ’34; KSchäfer, FTillmann Festschr. ’34, 25–35; RJewett, Paul’s Anthropological Terms, ’71, 391–401). Similar in mng. is ὁ κρυπτὸς τῆς καρδίας ἄ. the hidden person of the heart=ὁ ἔσω ἄ. 1 Pt 3:4.
    ⓑ from another viewpoint, w. contrast of παλαιὸς and καινὸς (νέος) ἄ. Ro 6:6; Eph 4:22, 24; Col 3:9 (cp. Dg 2:1; Jesus as καινὸς ἄ. IEph 20:1 is the new being, who is really God), or of ὁ ψυχικὸς ἄ. and ὁ πνευματικὸς ἄ. 1 Cor 2:14f (s. πνευματικός 2aγ). τὸν τέλειον ἄ. GMary 463, 27.
    ⑥ a person who has just been mentioned in a narrative, w. the art. the person (Diod S 37, 18 ὁ ἄ. εἶπε; Just., A II, 2, 12) Mt 12:13; Mk 3:5; 5:8; J 4:50; Ac 19:16 al.
    ⑦ a pers. perceived to be contemptible, a certain person w. a connotation of contempt (Diogenianus Epicureus [II A.D.] in Eus., PE 6, 8, 30 calls Chrysippus, his opponent, contemptuously ὁ ἄ.; Artem. 5, 67 ἡ ἄνθρωπος of a prostitute; UPZ 72, 6 [152 B.C.]; BGU 1208 I, 25; Plut., Mor 870c.—ASvensson [ὁ, ἡ, τό beg.]; AWilhelm, Anzeiger der Ak. d. W. in Wien, phil.-Hist. Kl. ’37 [XXIII–XXVI 83–86]) οὐκ οἶδα τὸν ἄ. I don’t know the fellow (of Jesus, as oft. in these exx.) Mt 26:72, 74; Mk 14:71. προσηνέγκατέ μοι τὸν ἄ. τοῦτον Lk 23:14; ὁ ἄ. οὕτος AcPl Ox 6, 18 (= Aa I 242, 1). εἰ ὁ ἄ. Γαλιλαῖός ἐστιν Lk 23:6. τίς ἐστιν ὁ ἄ. J 5:12. ἰδοὺ ὁ ἄ. here’s the fellow! 19:5 (on the attempt to arouse pity, cp. Nicol. Dam.: 90 Fgm. 68, 4 Jac., Cyrus in connection w. the downfall of Croesus; Diog. L. 2:13 Pericles in the interest of Anaxagoras, his teacher; Jos., Ant. 19, 35f). μὴ οἰέσθω ὁ ἄ. ἐκεῖνος such a person must not expect Js 1:7.
    ⑧ in address, varying from a familiar tone to one that is more formal ἄνθρωπε friend (X., Cyr. 2, 2, 7; Plut., Mor. 553e) indicating a close relationship between the speaker and the one addressed Lk 5:20; sir Ἄνθρωπε, ποῦ πορεύῃ; ‘Sir, where are you going?’ GJs 19:1 (not pap), the woman is a stranger to Joseph. W. a reproachful connotation, man! (Diogenes the Cynic in Diog. L. 6, 56; Diod S 33, 7, 4; Chariton 6, 7, 9; Ps.-Callisth. 1, 31, 1) Lk 12:14; 22:58, 60; Hm 10, 1, 2 (ἄνθρωπος Joly). Also in rhetorical address, in a letter Ro 2:1, 3; 9:20 (Pla., Gorg. 452b σὺ δὲ … τίς εἶ, ὦ ἄνθρωπε); Js 2:20. (Cp. Pla., Apol. 16 p. 28b; Epict. index Schenkl; Mi 6:8; Ps 54:14.—JWackernagel, Über einige antike Anredeformen: Progr. Gött. 1912.)
    ⑨ a heavenly being that looked like a person, a human figure of GPt 11:44 (cp. Just., D. 58, 10 ἐν ἰδέᾳ ἀνθρώπου [on Gen 32:25]; Tat. 21, 1 θεὸν ἐν ἀνθρώπου μορφῇ γεγονέναι).—JNielen, D. Mensch in der Verkünd. der Ev.: FTillmann Festschr. ’34, 14–24; Gutbrod op. cit. 2cα; WKümmel, Man in the NT, tr. JVincent, ’63; also Vock and Seiler ἀνήρ end.—B. 80. EDNT (lit.). DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἄνθρωπος

  • 9 αψυχαγωγήτως

    ἀψυχαγώγητος
    not rejoicing the heart: adverbial
    ἀψυχαγώγητος
    not rejoicing the heart: masc /fem acc pl (doric)

    Morphologia Graeca > αψυχαγωγήτως

  • 10 ἀψυχαγωγήτως

    ἀψυχαγώγητος
    not rejoicing the heart: adverbial
    ἀψυχαγώγητος
    not rejoicing the heart: masc /fem acc pl (doric)

    Morphologia Graeca > ἀψυχαγωγήτως

  • 11 αψυχαγώγητον

    ἀψυχαγώγητος
    not rejoicing the heart: masc /fem acc sg
    ἀψυχαγώγητος
    not rejoicing the heart: neut nom /voc /acc sg

    Morphologia Graeca > αψυχαγώγητον

  • 12 ἀψυχαγώγητον

    ἀψυχαγώγητος
    not rejoicing the heart: masc /fem acc sg
    ἀψυχαγώγητος
    not rejoicing the heart: neut nom /voc /acc sg

    Morphologia Graeca > ἀψυχαγώγητον

  • 13 ψυχή

    ψῡχ-ή, ἡ,
    A life,

    λύθη ψ. τε μένος τε Il.5.296

    , etc.;

    ψ. τεκαὶ αἰών 16.453

    , cf. Od.9.523;

    θυμοῦ καὶ ψ. Il.11.334

    , Od.21.154;

    λαυκανίην, ἵνα τε ψυχῆς ὤκιστος ὄλεθρος Il.22.325

    ; ψυχὰς παρθέμενοι at hazard of their lives, Od.3.74,9.255;

    αἰεὶ ἐμὴν ψ. παραβαλλόμενος Il.9.322

    ; λίσσου' ὑπὲρ ψ. καὶ γούνων by your life, 22.338; so

    ἀντὶ ψ. S.OC 1326

    : but περὶ ψ. to save their life, Od.9.423;

    περί τε ψυχέων ἐμάχοντο 22.245

    ;

    περὶ ψ. θέον Ἕκτορος Il.22.161

    ;

    τρέχων περὶ τῆς ψ. Hdt.9.37

    ;

    τῆς ἐμῆς περὶ ψ. A.Eu. 115

    , cf. E.Hel. 946, Heracl. 984;

    περὶ ψ. κινδυνεύων Antipho 2.1.4

    , cf. Th. 8.50;

    ἁγὼν.. σῆς ψ. πέρι S.El. 1492

    , cf. E.Ph. 1330, Or. 847, X.Cyr.3.3.44;

    τὸν περὶ ψ. δρόμον δραμεῖν Ar.V. 375

     (lyr.);

    ἀγωνίζεσθαι περὶ τῆς ψ. X.Eq.Mag.1.19

    ; ὃ ἂν θέλῃ, ψυχῆς ὠνεῖται [θυμός] in exchange for life, Heraclit.85;

    τῆς ψ. πρίασθαί τι X.Cyr.3.1.36

    ;

    τί γὰρ δοῖ ἄνθρωπος ἀντάλλαγμα τῆς ψ. αὐτοῦ; Ev.Marc.8.37

    . In early poets:

    ψυχὰν ἀποπνεῖν Simon.52

    ;

    ψυχὰς ἔχοντες κυμάτων ἐν ἀγκάλαις Archil.23

    ;

    ψυχέων φειδόμενοι Tyrt.10.14

    ;

    θειδωλὴν ψ. θέμενος Sol.13.46

    ;

    ψυχῆς εἵνεκα καὶ βιότου Thgn.730

    ;

    ψυχὰν Ἀΐδᾳ τελέων Pi.I.1.68

    ;

    ψυχὰς βαλον Id.O.8.39

    ;

    χαλκῷ ἀπὸ ψυχὴν ἀρύσας Emp.138

    ;

    τοὐμὸν ἐκπίνουσ' ἀεὶ ψυχῆς ἄκρατον αἷμα S.El. 786

    ; τῆς ἐμῆς ψ. γεγώς ib. 775;

    τὴν ψ. ἐκπίνουσιν Ar.Nu. 712

     (anap.);

    ψ. ἀφήσω E.Or. 1171

    ;

    ψ. σέθεν ἔκτεινε Id.Tr. 1214

    ;

    ψ. παραιτέεσθαι Hdt.1.24

    ; ποινὴν τῆς Αἰσώπου ψ. satisfaction for the life of A., Id.2.134;

    ψυχῆς ἀποστερῆσαί τινα Antipho 4.1.6

    , cf. Th.1.136, etc.;

    τὴν ψ. ἢ τὴν οὐσίαν ἢ τὴν ἐπιτιμίαν τινὸς ἀφελόμενος Aeschin.2.88

    ;

    τὸ τῆς ψ. ἀπαιτηθεὶς χρέος LXX Wi.15

    . 8, cf. Ev.Luc.12.20;

    ζητοῦσι τὴν ψ. μου LXX 3 Ki.19.10

    , cf. Ev.Matt. 2.20;

    τὴν ψ. αὐτοῦ τίθησιν ὑπὲρ τῶν προβάτων Ev.Jo.10.11

    , etc.; δεῖρον ἄχρις ἡ ψ... ἐπὶ χειλέων λειφθῇ within an inch of his life, Herod.3.3:—the phrase ἐν τῇ χειρὶ τὴν ψ. ἔχοντα taking his life in his hands, is prob. f.l. in Xenarch.4.20;

    ἡ ψ. μου ἐν ταῖς χερσί [σου] διὰ πάντος LXX Ps.118(119).109

    , cf. 1 Ki.19.5, 28.21, al.; of life in animals, Od.14.426, Hes.Sc. 173, Pi.N.1.47, etc.;

    τὰ ἄλλα ζῷα, ὅσα ψ. ἔχει Anaxag.4

    , cf. 12;

    πάντων τῶν ζῴων ἡ ψ. τὸ αὐτό, ἀήρ Diog.

     Apoll.5 (cf. infr. IV. 1); ἡ φύσις τοιαύτη πάντων ὅσσα ψ. ἔχει Democrit.278; ἐπῴζει καὶ ποιεῖ ψ. ἔχειν (of incubation) Epich.172; [

    ἑρπετὸν] ὃ ἔχει ἐν ἑαυτῷ ψ. ζωῆς LXX Ge.1.30

    ; ἡ ψ. πάσης σαρκὸς αἷμα αὐτοῦ ἐστιν ib.Le.17.11, cf. De.12.23.
    2 metaph. of things dear as life,

    χρήματα γὰρ ψ... βροτοῖσι Hes.Op. 686

    ;

    πᾶσι δ' ἀνθρώποις ἄρ' ἦν ψ. τέκν' E.Andr. 419

    ;

    τἀργύριόν ἐστιν αἷμα καὶ ψ. βροτοῖς Timocl.35

    ; so as an endearing name, Hld.1.8, al.;

    ζωὴ καὶ ψ. Juv.6.195

    ;

    ψ. μου Mart.10.68

    .
    II in Hom., departed spirit, ghost (

    ὑποτίθεται [Ὅμηρος] τὰς ψ. τοῖς εἰδώλοις τοῖς ἐν τοῖς κατόπτροις φαινομένοις ὁμοίας.. ἃ καθάπαξ ἡμῖν ἐξείκασται καὶ τὰς κινήσεις μιμεῖται, στερεμνιώδη δὲ ὑπόστασιν οὐδεμίαν ἔχει εἰς ἀντίληψιν καὶ ἁφήν Apollod.

     Hist.Fr. 102(a)J.);

    ψ. Πατροκλῆος.. πάντ' αὐτῷ.. ἐϊκυῖα Il.23.65

    : freq. in Od.11, ψ. Ἀγαμέμνονος, Ἀχιλῆος, etc., 387, 467, al.;

    ψ. καὶ εἴδωλον Il.23.104

    , cf. 72, Od.24.14;

    ψ. κατὰ χθονὸς ᾤχετο τετριγυῖα Il.23.100

    ; ψυχὰς ἡρώων, opp. αὐτούς, 1.3, cf. Hes.Sc. 151;

    ψυχαὶ δ' Ἄϊδόσδε κατῆλθον Il.7.330

    ;

    ψ. δὲ κατ' οὐταμένην ὠτειλὴν ἔσσυτ' ἐπειγομένη 14.518

    ; sts. hardly dist. from signf. 1,

    ἅμα ψ. τε καὶ ἔγχεος ἐξέρυσ' αἰχμήν 16.505

    ; in swoons it leaves the body,

    τὸν δὲ λίπε ψ. 5.696

    ; so in later writers (seldom in Trag.),

    σὺν Ἀγαμεμνονίᾳ ψυχᾷ Pi.P.11.21

    ; ἑὰν ψυχὰν κομίξαι ib.4.159, cf. N.8.44;

    αἱ ψ. ὀσμῶνται καθ' Ἅιδην Heraclit.98

    ;

    πέμψατ' ἔνερθεν ψυχὴν ἐς φῶς A.Pers. 630

     (anap.);

    ποτωμένην ψ. ὑπὲρ σοῦ E.Or. 676

    , cf. Fr. 912.9 (anap.);

    τὰς τῶν κεκμηκότων ψ., αἷς ἐστιν ἐν τῇ φύσει τῶν αὑτῶν ἐκγόνων κήδεσθαι Pl.Lg. 927b

    ; ψ. σοφαί, perh. 'wise ghosts', Ar.Nu. 94;

    δὶς ἀποθανουμένη ψ. Anon.

     ap. Plu.2.236d.
    III the immaterial and immortal soul, first in Pindar,

    ἐς τὸν ὕπερθεν ἅλιον κείνων.. ἀνδιδοῖ [Φερσεφόνα] ψυχὰς πάλιν Fr. 133

    , cf. Pl.Men. 81b;

    εἰπόντες ὡς ἀνθρώπου ψ. ἀθάνατός ἐστι Hdt.2.123

    ;

    ἀγένητόν τε καὶ ἀθάνατον ψ. Pl.Phdr. 246a

    , cf. Phd. 70c, al.;

    ἀθάνατος ἡμῶν ἡ ψ. καὶ οὐδέποτε ἀπόλλυται Id.R. 608d

    ;

    ἁψ. τῷ σώματι συνέζευκται καὶ καθάπερ ἐν σάματι τέθαπται Philol.14

    , cf. Pl.Cra. 400c: hence freq. opp.

    σῶμα, ψ. καὶ σῶμα X.Mem.1.3.5

    , cf. An.3.2.20;

    ψ. ἢ σῶμα ἢ συναμφότερον, τὸ ὅλον τοῦτο Pl.Alc.1.130a

    ;

    εἰς θηρίου βίον ἀνθρωπίνη ψ. ἀφικνεῖται καὶ ἐκ θηρίου.. πάλιν εἰς ἄνθρωπον Id.Phdr. 249b

    ;

    κατὰ τοὺς Πυθαγορικοὺς μύθους τὴν τυχοῦσαν ψ. εἰς τὸ τυχὸν ἐνδύεσθαι σῶμα Arist.de An. 407b22

    ;

    οὐδὲ τοῦτο ἐπείσθην, ὡς ἡ ψ., ἕως μὲν ἂν ἐν θνητῷ σώματι ᾖ, ζῇ, ὅταν δὲ τούτου ἀπαλλαγῇ, τέθνηκεν X.Cyr.8.7.19

    ;

    ἀνθρώπου γε ψ., ἣ τοῦ θείου μετέχει,.. ὁρᾶται δ' οὐδ' αὐτή Id.Mem.4.3.14

    , cf. Cyr. 8.7.17; αἰθὴρ μὲμ ψυχὰς ὑπεδέξατο, σώ[ματα δὲ χθών] IG12.945 (v B. C.);

    ὁπόταμ ψ. προλίπῃ φάος ἀελίοιο Orph.Fr.32

    f.1;

    ἡμεῖς ἐσμεν ψ., ζῷον ἀθάνατον ἐν θνητῷ καθειργμένον φρουρίῳ Pl.Ax. 365e

    .
    IV the conscious self or personality as centre of emotions, desires, and affections,

    χερσὶ καὶ ψυχᾷ δυνατοί Pi.N.9.39

    ;

    μορφὰν βραχύς, ψυχὰν δ' ἄκαμπτος Id.I.4(3).53(71)

    ;

    ἐνίους τῶν καλῶν τὰς μορφὰς μοχθηροὺς ὄντας τὰς ψ. X.Oec.6.16

    ;

    θνητοῦ σώματος ἔτυχες, πειρῶ τῆς ψ. ἀθάνατον μνήμην καταλιπεῖν Isoc.2.37

    ; opp. material blessings,

    κτεάνων ψ. ἔχοντες κρέσσονας Pi.N.9.32

    ;

    μήτε σωμάτων ἐπιμελεῖσθαι μήτε χρημάτων.. οὕτω σφόδρα ὡς τῆς ψ. ὅπως ὡς ἀρίστη ἔσται Pl.Ap. 30b

    , cf. 29e: hence regarded in abstraction,

    τὸ παρεχόμενον ἡμῶν ἕκαστον τοῦτ' εἶναι μηδὲν ἀλλ' ἢ τὴν ψ., τὸ δὲ σῶμα ἰνδαλλόμενον ἡμῶν ἑκάστοις ἕπεσθαι Pl.Lg. 959a

    ;

    ἡ ψ. ἐστιν ἄνθρωπος Id.Alc.1.130c

    ;

    οὐδὲ νῦν τήν γ ἐμὴν ψ. ἑωρᾶτε X.Cyr.8.7.17

    , cf. supr. 111: sts., therefore, distd. from oneself,

    ψ. γὰρ ηὔδα πολλά μοι μυθουμένη S.Ant. 227

    ;

    ἡ ψ. μου πεπότηται Ar.Nu. 319

     (anap.);

    τί ποτ' ἔστι μαθεῖν ἔραται ψ. E.Hipp. 173

     (anap.);

    ἄλλο τι βουλομένη ἑκατέρου ἡ ψ. δήλη ἐστίν Pl.Smp. 192c

    ; οἴμοι ψυχή woe is me! LXX Mi.7.1; καὶ ἐρῶ τῇ ψ. μου, "yuxh/, e)/xeis polla\ a)gaqa/" Ev.Luc.12.19; in periphrases, ψ. Ὀρέστου, = Ὀρέστης, S.El. 1127, al.: but τὴν Φιλοκτήτου ψ. ἐκκλέψεις his wits, Id.Ph.55;

    ἡ δ' ἐμὴ ψ. τέθνηκεν Id.Ant. 559

    , cf. OC 999; so ψυχαί abs., = ἄνθρωποι, ψ. ὀλέσασα A.Ag. 1457 (lyr.); ψ. πολλαὶ ἔθανον many souls perished, Ar.Th. 864;

    πᾶσαι αἱ ψ., υἱοὶ καὶ αἱ θυγατέρες λ γ LXX Ge.46.15

    , cf. Ex.12.4, al.; [

    κιβωτὸς] εἰς ἣν ὀλίγοι, τοῦτ' ἔστιν ὀκτὼ ψ., διεσώθησαν 1 Ep.Pet.3.20

    . In apostrophe,

    μή, φίλα ψ. Pi.P.3.61

    ;

    ὦ μελέα ψ. S.Ph. 712

     (lyr.);

    ὦ ἀγαθὴ καὶ πιστὴ ψ. X.Cyr.7.3.8

    ; in referring to persons,

    ὅταν μεγάλη ψ. φυῇ Pl.R. 496b

     (cf. μεγαλόψυχος) ; καλεῖται γοῦν ἡ ψ. Κρινοκοράκα the creature, Thphr.Char.28.2;

    πάσῃ ψ. τετελευτηκυίᾳ LXX Nu.6.6

    ,11;

    πᾶσα ψ. ὑποτασσέσθω Ep.Rom.13.1

    , etc.: generally, being, ψυχὴ ζῶσα living creature, LXX Ge.1.24, cf. 20(pl.).
    2 of various aspects of the self, ἐν πολέμοιο μάχαις τλάμονι ψ. παρέμειν ) enduring heart, Pi.P.1.48;

    διεπειρᾶτο αὐτοῦ τῆς ψ. Hdt.3.14

    , ἦν ηὰρ.. ψυχὴν οὐκ ἄκρος poor-spirited, Id.5.124;

    ψυχὴν ἄριστε πάντων Ar.Eq. 457

    ;

    καρτερὰν ψ. λαβεῖν Id.Ach. 393

    ;

    κράτιστοι ἂν τὴν ψ. κριθεῖεν Th.2.40

    ;

    τοῖς σώμασι δύνανται τὰς δὲ ψ. οὐκ ἔχουσιν Lys.10.29

    ;

    ὁ γὰρ' λόγχην ἀκονῶν καὶ τὴν ψ. τι παρακονᾷ X.Cyr.6.2.33

    , cf. Oec.21.3.
    3 of the emotional self,

    ὑπείργασμαι μὲν εὖ ψυχὴν ἔρωτι E.Hipp. 505

    , cf. 527 (lyr.);

    πάνυ μου ἡ ψ. ἐπεθύμει X.Oec.6.14

    ;

    τίνα ποτὲ ψ. ἔχων; Lys.32.12

    ; τίν' οἴεσθ' αὐτὴν ψ. ἕξειν, ὅταν ἐμὲ ῒδῃ; how will she feel? D.28.21; μία ψ., prov. of friends, Arist.EN 1168b7; ψ. μία ἤστην prob. in Phryn. PSp.128B.; of appetite,

    ψυχῇ διδόντες ἡδονήν A.Pers. 841

     (s. v.l.), cf. Epich.297, Theocr.16.24;

    λίχνῳ δὲ ὄντι τὴν ψ. Pl.R. 579b

    ;

    τῷ δὲ ἡ ψ. σῖτον μὲν οὐ προσίετο, διψῆν δ' ἐδόκει X.Cyr.8.7.4

    .
    4 of the moral and intellectual self,

    ἀπὸ πάμπαν ἀδίκων ἔχειν ψ. Pi.O. 2.70

    ;

    ψ. τε καὶ φρόνημα καὶ γνώμην S.Ant. 176

    ;

    ἀρκεῖν.. κἀντὶ μυρίων μίαν ψ. τάδ' ἐκτίνουσαν, ἢν εὔνους παρῇ Id.OC 499

    ;

    ψ. γὰρ εὔνους καὶ φρονοῦσα τοὔνδικον Id.Fr. 101

    ;

    ἡ κακὴ σὴ ψ. Id.Ph. 1014

    ;

    ψυχῆς κατήγορος κακῆς X.Oec.20.15

    , cf. Pl.R. 353e;

    ἡ βουλεύσασα ψ. Antipho 4.1.7

    , cf. Pl.Lg. 873a; τὸ σῶμα ἀπειρηκὸς ἡ ψ. συνεξέσωσεν.. διὰ τὸ μὴ ξυνειδέναι ἑαυτῇ the mind conscious of innocence, Antipho 5.93;

    τὸ ἐπιμελεῖσθαι καὶ ἄρχειν καὶ βουλεύεσθαι.. ἐσθ' ὅτῳ ἄλλῳ ἢ ψυχῇ δικαίως ἂν ἀποδοῖμεν; Pl.R. 353d

    ;

    τὴν τῆς ψ. ἐπιμέλειαν X.Mem. 1.2.4

    , Isoc.15.304; τὰ ἐν τῇ ψ. διὰ τὴν παιδείαν ἐγγιγνόμενα ib.290;

    τῆς ψ. ἐξελθούσης, ἐν ᾗ μόνῃ γίγνεται φρόνησις X.Mem.1.2.53

    ;

    νοῦς τε καὶ ψ. Pl.Cra. 400a

    , cf. Phdr. 247c, al.;

    ἐμπαίει τί μοι ψυχῇ σύνηθες ὄμμα S.El. 903

    ;

    ἰδὼν μὲν γνούς τε σῇ ψ., τέκνον E.Tr. 1171

    . Phrases:—

    ἐκ τῆς ψ. φίλος X.An.7.7.43

    ; ἀπὸ τῆς ψ. φιλεῖν with all the heart, Thphr. Char.17.3;

    βόσκοιτ' ἐκ ψυχᾶς τὰς ἀμνάδας Theoc.8.35

    ;

    ὅλῃ τῇ ψ. κεχαρίσθαι τινί X.Mem.3.11.10

    ; οὐκ ἐᾷ ἡμᾶς οὐδὲ ψυχῆς λαχεῖν he won't let us call our soul our own, Phryn.PSp.128B.
    5 of animals, ψ. μεγαλόφρων, of a horse, X.Eq.11.1;

    θηρίων ψ. ἡμεροῦμεν Isoc.2.12

    ; ψ. χηνός, ὀρτυγίου, Eub.101, Antiph.5.
    6 of inanimate things,

    πᾶσα πολιτεία ψ. πόλεώς ἐστιν Isoc.12.138

    , cf. 7.14;

    ἡ τῶνδε τῶν ἀνδρῶν ἀρετὴ τῆς Ἑλλάδος ἦν ψ. D.60.23

    ;

    οἷον ψ. ὁ μῦθος τῆς τραγῳδίας Arist.Po. 1450a38

    ; also of the spirit of an author, D.H.Lys.11.
    V Philosophical uses:
    1 In the early physicists, of the primary substance, the source of life and consciousness, ὁρίζονται πάντες (sc. οἱ πρότεροι)

    τὴν ψ. τρισίν, κινήσει, αἰσθήσει, τῷ ἀσωμάτῳ Arist.de An. 405b11

    ; τὸν λίθον ἔφη [Θαλῆς] ψ. ἔχειν ὅτι τὸν σίδηρον κινεῖ, of the magnet, ib. 405a20; ψυχῇσιν θάνατος ὕδωρ γενέσθαι, ὕδατι δὲ θάνατος γῆν γενέσθαι, ἐκ γῆς δὲ ὕδωρ γίνεται, ἐξ ὕδατος δὲ ψ. (sc. πῦρ) Heraclit. 36;

    ἡ ψ. πνεῦμα Xenoph.

     ap. D.L.9.19; καρδία ψυχῆς καὶ αἰσθήσιος [ἀρχά] Philol.13;

    τοῦτο [ἀὴρ] αὐτοῖς καὶ ψ. ἐστι καὶ νόησις Diog.

     Apoll.4;

    τὴν τῶν ἄλλων ἁπάντων φύσιν οὐ πιστεύεις Ἀναξαγόρᾳ νοῦν καὶ ψ. εἶναι τὴν διακοσμοῦσαν; Pl.Cra. 400a

    , cf. Arist.de An. 404a25; Δημόκριτος πῦρ τι καὶ θερμόν θησιν αὐτὴν (sc. ψυχὴν) εἶναι ib. 404a1, cf. Resp. 472a4.
    2 the spirit of the universe,

    ψ. εἰς τὸ μέσον [τοῦ κόσμου] θείς Pl.Ti. 34b

    , cf. 30b;

    τὴν τοῦ παντὸς δῆλον ὅτι τοιαύτην εἶναι βούλεται [ὁ Τίμαιος] οἷόν ποτ' ἐστὶν ὁ καλούμενος νοῦς Arist.de An. 407a3

    ; ἐν τῷ ὅλῳ τινὲς [τὴν ψ.] μεμεῖχθαί φασιν, ὅθεν ἴσως καὶ Θαλῆς ᾠήθη πάντα πλήρη θεῶν εἶναι ib. 411a8;

    ὁ κόσμος ψ. ἐστὶν ἑαυτοῦ καὶ ἡγεμονικόν Chrysipp.Stoic.2.186

    ; ψ. [κόσμου] Plu.2.1013e, cf. M.Ant.4.40;

    ψ. ἐλθοῦσα εἰς σῶμα οὐρανοῦ Plot.5.1.2

    ;

    τόδε τὸ πᾶν ψ. μίαν ἔχον εἰς πάντα αὐτοῦ μέρη Id.4.4.32

    ; περὶ ψυχᾶς κόσμου καὶ φύσιος, title of work by Ti.Locr.
    3 In Pl. the immaterial principle of movement and life,

    ὅταν παρῇ [ψυχὴ] τῷ σώματι, αἴτιόν ἐστι τοῦ ζῆν αὐτῷ Pl.Cra. 399d

    , cf. Def. 411c; [

    ψυχῆς λόγον ἔχομεν] τὴν δυναμένην αὐτὴν αὑτὴν κινεῖν κίνησιν Id.Lg. 896a

    ; μεταβολῆς τε καὶ κινήσεως ἁπάσης αἰτία [ἡ ψ.] ἅπασιν ib. b, cf. 892c; its presence is requisite for thought,

    σοφία καὶ νοῦς ἄνευ ψ. οὐκ ἂν γενοίσθην Id.Phlb. 30c

    , cf. Ti. 30b, Sph. 249a; defined by Arist. as

    οὐσία ὡς εἶδος σώματος φυσικοῦ δυνάμει ζωὴν ἔχοντος de An. 412a20

    ; ἐντελέχεια ἡ πρώτη σώματος φυσικοῦ ὀργανικοῦ ib. 412b5; the tripartite division of

    ψ., οἱ δὲ περὶ Πλάτωνα καὶ Ἀρχύτας καὶ οἱ λοιποὶ Πυθαγόρειοι τὴν ψ. τριμερῆ ἀποφαίνονται, διαιροῦντες εἰς λογισμὸν καὶ θυμὸν καὶ ἐπιθυμίαν Iamb.

     ap. Stob.1.49.34, cf. Pl.R. 439e sqq.; in Arist.

    ἡ ψ. τούτοις ὥρισται, θρεπτικῷ, αἰσθητικῷ, διανοητικῷ, κινήσει· πότερον δὲ τοὔτων ἕκαστόν ἐστι ψ. ἢ ψυχῆς μόριον; de An. 413b11

    , cf. PA 641b4;

    ἡ θρεπτικὴ ψ. Id.de An. 434a22

    , al.; in the Stoics and Epicureans, σῶμα ἡ ψ. Zeno and Chrysipp.Stoic.1.38; of the scala naturae,

    τὰ μὲν ἕξει διοικεῖται, τὰ δὲ φύσει, τὰ δ' ἀλόγῳ ψ., τὰ δὲ καὶ λόγον ἐχούσῃ καὶ διάνοιαν Stoic.2.150

    , cf. M.Ant.6.14;

    ἡ ψ. σῶμά ἐστι λεπτομερές.. προσεμφερέστατον πνεύματι θερμοῦ τινα κρᾶσιν ἔχοντι Epicur.Ep.1p.19U.

    ;

    τέλος.. τὸ μήτε ἀλγεῖν κατὰ σῶμα μήτε ταράττεσθαι κατὰ ψ. Id.Ep.3p.64U.

    ; in the Neo-Platonists characterized by discursive thinking,

    τοὺς λογισμοὺς ψυχῆς εἶναι ἐνεργήματα Plot.1.1.7

    ; related to νοῦς as image to archetype, εἰκών τίς ἐστι νοῦ [ψ.] Id.5.1.3; present in entirety in every part,

    πάρεστι πᾶσα πανταχοῦ ψ. Id.5.1.2

    , cf. 4.7.5;

    φύσις ψ. οὖσα, γέννημα ψυχῆς προτέρας Id.3.8.4

    ; animal and vegetable bodies possess

    οἷον σκιὰν ψυχῆς Id.4.4.18

    ;

    πᾶν σῶμα.. ψυχῆς μετουσίᾳ κινεῖται ἐξ ἑαυτοῦ καὶ ζῇ διὰ ψ. Procl.Inst.20

    .
    VI butterfly or moth, Arist.HA 551a14, Thphr.HP2.4.4, Plu.2.636c.
    2 τριπόλιον, Ps.-Dsc.4.132.
    VII Psyche, in the allegory of Psyche and Eros, Apul.Metam. bks. 4-6, Aristophontes ap. Fulg.Myth.3.6. (See ancient speculations on the derivation, Pl.Cra. 399d- 400a, Arist.de An. 405b29, Chrysipp.Stoic.2.222; Hom. usage gives little support to the derivation from ψύχω 'blow, breathe';

    τὸν δὲ λίπε ψ. Il.5.696

     means 'his spirit left his body', and so λειποψυχέω means 'swoon', not 'become breathless';

    ἀπὸ δὲ ψ. ἐκάπυσσε Il.22.467

     means 'she gasped out her spirit', viz. 'swooned'; the resemblance of ἄμπνυτο 'recovered consciousness' to ἀμπνέω 'recover breath' is deceptive, v. ἄμπνυτο, ἔμπνυτο: when concrete the Homeric ψ. is rather warm blood than breath, cf. Il.14.518, 16.505, where the ψ. escapes through a wound; cf. ψυχοπότης, ψυχορροφέω, and S.El. 786, Ar.Nu. 712 (v. supr.1).)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ψυχή

  • 14 περίσσευμα

    περίσσευμα, ατος, τό (s. prec. entry)
    ① a condition of great plenty, abundance, fullness (Eratosth. [III B.C.], Cat. 44 Olivieri; Plut., Mor. 310c; 962f.—The LXX of Eccl 2:15 has the word in line 6, but this line is lacking in the Hebr. text, and hence is prob. a Christian addition: AMcNeile, An Introd. to Eccl 1904, 157; PKatz, TLZ 63, ’38, 34) 2 Cor 8:14ab (opp. ὑστέρημα). ἐκ (τοῦ) περισσεύματος (τῆς) καρδίας from the abundance of the heart, what the heart is full of Mt 12:34; Lk 6:45.
    ② that which remains above and beyond, what remains (Artem. 3, 52 ‘scraps’) περισσεύματα κλασμάτων pieces that were left (apparently out of the total number of pieces that were broken off in the course of distribution, not scraps left by the diners) Mk 8:8.—DELG s.v. περί.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > περίσσευμα

  • 15 λόγος

    λόγος, ὁ, verbal noun of λέγω (B), with senses corresponding to λέγω (B) II and III (on the various senses of the word v. Theo Sm.pp.72,73 H., An.Ox.4.327): common in all periods in Prose and Verse, exc. Epic, in which it is found in signf. derived from λέγω (B) 111, cf.infr. VI. 1 a:
    I computation, reckoning (cf. λέγω (B) II).
    1 account of money handled,

    σανίδες εἰς ἃς τὸν λ. ἀναγράφομεν IG12.374.191

    ; ἐδίδοσαν τὸν λ. ib.232.2;

    λ. δώσεις τῶν μετεχείρισας χρημάτων Hdt.3.142

    , cf. 143;

    οὔτε χρήματα διαχειρίσας τῆς πόλεως δίδωμι λ. αὐτῶν οὔτε ἀρχὴν ἄρξας οὐδεμίαν εὐθύνας ὑπέχω νῦν αὐτῆς Lys.24.26

    ;

    λ. ἀπενεγκεῖν Arist.Ath.54.1

    ;

    ἐν ταῖς εὐθύναις τοῦ τοιούτου λ. ὑπεχέτω Pl.Lg. 774b

    ;

    τὸν τῶν χρημάτων λ. παρὰ τούτων λαμβάνειν D.8.47

    ;

    ἀδικήματα εἰς ἀργυρίου λ. ἀνήκοντα Din.1.60

    ; συνᾶραι λόγον μετά τινος settle accounts with, Ev.Matt.18.23, etc.; δεύτεροι λ. a second audit, Cod.Just.1.4.26.1; ὁ τραπεζιτικὸς λ. banking account, Theo Sm.p.73 H.: metaph.,

    οὐκ ἂν πριαίμην οὐδενὸς λ. βροτόν S.Aj. 477

    .
    b public accounts, i. e. branch of treasury, ἴδιος λ., in Egypt, OGI188.2, 189.3, 669.38; also as title of treasurer, ib.408.4, Str.17.1.12;

    ὁ ἐπὶ τῶν λ. IPE2.29

     A ([place name] Panticapaeum); δημόσιος λ., = Lat. fiscus, OGI669.21 (Egypt, i A.D.), etc. (but later, = aerarium, Cod.Just.1.5.15); also

    Καίσαρος λ. OGI669.30

    ; κυριακὸς λ. ib.18.
    2 generally, account, reckoning, μὴ φῦναι τὸν ἅπαντα νικᾷ λ. excels the whole account, i.e. is best of all, S.OC 1225 (lyr.); δόντας λ. τῶν ἐποίησαν accounting for, i.e. paying the penalty for their doings, Hdt.8.100;

    λ. αἰτεῖν Pl.Plt. 285e

    ;

    λ. δοῦναι καὶ δέξασθαι Id.Prt. 336c

    , al.;

    λαμβάνειν λ. καὶ ἐλέγχειν Id.Men. 75d

    ;

    παρασχεῖν τῶν εἰρημένων λ. Id.R. 344d

    ;

    λ. ἀπαιτεῖν D.30.15

    , cf. Arist. EN 1104a3; λ. ὑπέχειν, δοῦναι, D.19.95;

    λ. ἐγγράψαι Id.24.199

    , al.;

    λ. ἀποφέρειν τῇ πόλει Aeschin.3.22

    , cf. Eu. Luc.16.2, Ep.Hebr.13.17;

    τὸ παράδοξον τῶν συμβεβηκότων ὑπὸ λόγον ἄγειν Plb.15.34.2

    ; λ. ἡ ἐπιστήμη, πολλὰ δὲ ὁ λ. the account is manifold, Plot.6.9.4; ἔχων λόγον τοῦ διὰ τί an account of the cause, Arist.APo. 74b27; ἐς λ. τινός on account of,

    ἐς χρημάτων λ. Th.3.46

    , cf. Plb.5.89.6, LXX 2 Ma1.14, JRS 18.152 ([place name] Jerash); λόγῳ c. gen., by way of, Cod.Just.3.2.5. al.; κατὰ λόγον τοῦ μεγέθους if we take into account his size, Arist.HA 517b27;

    πρὸς ὃν ἡμῖν ὁ λ. Ep.Hebr.4.13

    , cf. D.Chr.31.123.
    3 measure, tale (cf. infr. 11.1),

    θάλασσα.. μετρέεται ἐς τὸν αὐτὸν λ. ὁκοῖος πρόσθεν Heraclit.31

    ;

    ψυχῆς ἐστι λ. ἑαυτὸν αὔξων Id.115

    ; ἐς τούτου (sc. γήραος) λ. οὐ πολλοί τινες ἀπικνέονται to the point of old age, Hdt.3.99, cf.7.9.β; ὁ ξύμπας λ. the full tale, Th.7.56, cf. Ep.Phil.4.15; κοινῷ λ. νομίσαντα common measure, Pl.Lg. 746e; sum, total of expenditure, IG42(1).103.151 (Epid., iv B.C.); ὁ τῆς οὐσίας λ., = Lat. patrimonii modus, Cod.Just.1.5.12.20.
    4 esteem, consideration, value put on a person or thing (cf. infr. VI. 2 d), οὗ πλείων λ. ἢ τῶν ἄλλων who is of more worth than all the rest, Heraclit.39; βροτῶν λ. οὐκ ἔσχεν οὐδέν' A.Pr. 233;

    οὐ σμικροῦ λ. S.OC 1163

    : freq. in Hdt.,

    Μαρδονίου λ. οὐδεὶς γίνεται 8.102

    ;

    τῶν ἦν ἐλάχιστος ἀπολλυμένων λ. 4.135

    , cf. E.Fr.94;

    περὶ ἐμοῦ οὐδεὶς λ. Ar.Ra.87

    ; λόγου οὐδενὸς γίνεσθαι πρός τινος to be of no account, repute with.., Hdt.1.120, cf.4.138; λόγου ποιήσασθαί τινα make one of account, Id.1.33; ἐλαχίστου, πλείστου λ. εἶναι, to be highly, lowly esteemed, Id.1.143, 3.146; but also λόγον τινὸς ποιεῖσθαι, like Lat. rationem habere alicujus, make account of, set a value on, Democr.187, etc.: usu. in neg. statements,

    οὐδένα λ. ποιήσασθαί τινος Hdt.1.4

    , cf. 13, Plb.21.14.9, etc.;

    λ. ἔχειν Hdt.1.62

    , 115;

    λ. ἴσχειν περί τινος Pl.Ti. 87c

    ;

    λ. ἔχειν περὶ τοὺς ποιητάς Lycurg.107

    ;

    λ. ἔχειν τινός D.18.199

    , Arist.EN 1102b32, Plu.Phil.18 (but also, have the reputation of.., v. infr. VI. 2 e);

    ἐν οὐδενὶ λ. ποιήσασθαί τι Hdt.3.50

    ; ἐν οὐδενὶ λ. ἀπώλοντο without regard, Id.9.70;

    ἐν σμικρῷ λ. εἶναι Pl.R. 550a

    ; ὑμεῖς οὔτ' ἐν λ. οὔτ' ἐν ἀριθμῷ Orac. ap. Sch.Theoc.14.48; ἐν ἀνδρῶν λ. [εἶναι] to be reckoned, count as a man, Hdt.3.120; ἐν ἰδιώτεω λόγῳ καὶ ἀτίμου reckoned as.., Eus.Mynd.Fr. 59;

    σεμνὸς εἰς ἀρετῆς λ. καὶ δόξης D.19.142

    .
    II relation, correspondence, proportion,
    1 generally, ὑπερτερίης λ. relation (of gold to lead), Thgn.418 = 1164;

    πρὸς λόγον τοῦ σήματος A.Th. 519

    ; κατὰ λόγον προβαίνοντες τιμῶσι in inverse ratio, Hdt.1.134, cf. 7.36;

    κατὰ λ. τῆς ἀποφορῆς Id.2.109

    ; τἄλλα κατὰ λ. in like fashion, Hp.VM16, Prog.17: c. gen., κατὰ λ. τῶν πρόσθεν ib. 24;

    κατὰ λ. τῶν ἡμερῶν Ar. Nu. 619

    ;

    κατὰ λ. τῆς δυνάμεως X. Cyr.8.6.11

    ;

    ἐλάττω ἢ κατὰ λ. Arist. HA 508a2

    , cf. PA 671a18;

    ἐκ ταύτης ἐγένετο ἐκείνη κατὰ λ. Id.Pol. 1257a31

    ; cf. εὔλογος: sts. with ὁ αὐτός added, κατὰ τὸν αὐτὸν λ. τῷ τείχεϊ in fashion like to.., Hdt.1.186; περὶ τῶν νόσων ὁ αὐτὸς λ. analogously, Pl.Tht. 158d, cf. Prm. 136b, al.; εἰς τὸν αὐτὸν λ. similarly, Id.R. 353d; κατὰ τὸν αὐτὸν λ. in the same ratio, IG12.76.8; by parity of reasoning, Pl.Cra. 393c, R. 610a, al.; ἀνὰ λόγον τινός, τινί, Id.Ti. 29c, Alc.2.145d; τοῦτον ἔχει τὸν λ. πρὸς.. ὃν ἡ παιδεία πρὸς τὴν ἀρετήν is related to.. as.., Procl.in Euc.p.20 F., al.
    2 Math., ratio, proportion (ὁ κατ' ἀνάλογον λ., λ. τῆς ἀναλογίας, Theo Sm.p.73 H.), Pythag. 2;

    ἰσότης λόγων Arist.EN 113a31

    ;

    λ. ἐστὶ δύο μεγεθῶν ἡ κατὰ πηλικότητα ποιὰ σχέσις Euc.5

     Def.3;

    τῶν ἁρμονιῶν τοὺς λ. Arist.Metaph. 985b32

    , cf. 1092b14; λόγοι ἀριθμῶν numerical ratios, Aristox.Harm.p.32 M.; τοὺς φθόγγους ἀναγκαῖον ἐν ἀριθμοῦ λ. λέγεσθαι πρὸς ἀλλήλους to be expressed in numerical ratios, Euc.Sect.Can. Proëm.: in Metre, ratio between arsis and thesis, by which the rhythm is defined, Aristox.Harm.p.34 M.;

    ἐὰν ᾖ ἰσχυροτέρα τοῦ αἰσθητηρίου ἡ κίνησις, λύεται ὁ λ. Arist.de An. 424a31

    ; ἀνὰ λόγον analogically, Archyt.2; ἀνὰ λ. μερισθεῖσα [ἡ ψυχή] proportionally, Pl. Ti. 37a; so

    κατὰ λ. Men.319.6

    ; πρὸς λόγον in proportion, Plb.6.30.3, 9.15.3 (but πρὸς λόγον ἐπὶ στενὸν συνάγεται narrows uniformly, Sor. 1.9, cf. Diocl.Fr.171);

    ἐπὶ λόγον IG5(1).1428

     ([place name] Messene).
    3 Gramm., analogy, rule, τῷ λ. τῶν μετοχικῶν, τῆς συγκοπῆς, by the rule of the participles, of syncope, Choerob. in Theod.1.75 Gaisf., 1.377 H.;

    εἰπέ μοι τὸν λ. τοῦ Αἴας Αἴαντος, τουτέστι τὸν κανόνα An.Ox. 4.328

    .
    1 plea, pretext, ground, ἐκ τίνος λ.; A.Ch. 515;

    ἐξ οὐδενὸς λ. S.Ph. 731

    ;

    ἀπὸ παντὸς λ. Id.OC 762

    ;

    χὠ λ. καλὸς προσῆν Id.Ph. 352

    ;

    σὺν ἀφανεῖ λ. Id.OT 657

     (lyr., v.l. λόγων)

    ; ἐν ἀφανεῖ λ. Antipho 5.59

    ;

    ἐπὶ τοιούτῳ λ. Hdt.6.124

    ; κατὰ τίνα λ.; on what ground? Pl.R. 366b; οὐδὲ πρὸς ἕνα λ. to no purpose, Id.Prt. 343d; ἐπὶ τίνι λ.; for what reason? X.HG2.2.19; τὸν λ. τοῦτον this ground of complaint, Aeschin.3.228; τίνι δικαίῳ λ.; what just cause is there? Pl.Grg. 512c; τίνι λ.; on what account? Act.Ap.10.29; κατὰ λόγον ἂν ἠνεσχόμην ὑμῶν reason would that.., ib.18.14; λ. ἔχειν, with personal subject, εἶχον ἄν τινα λ. I (i.e. my conduct) would have admitted of an explanation, Pl.Ap. 31b; τὸν ὀρθὸν λ. the true explanation, ib. 34b.
    b plea, case, in Law or argument (cf. VIII. I), τὸν ἥττω λ. κρείττω ποιεῖν to make the weaker case prevail, ib. 18b, al., Arist.Rh. 1402a24, cf. Ar.Nu. 1042 (pl.); personified, ib. 886, al.;

    ἀμύνεις τῷ τῆς ἡδονῆς λ. Pl.Phlb. 38a

    ;

    ἀνοίσεις τοὺς λ. αὐτῶν πρὸς τὸν θεόν LXXEx.18.19

    ; ἐχειν λ. πρός τινα to have a case, ground of action against.., Act.Ap.19.38.
    2 statement of a theory, argument, οὐκ ἐμεῦ ἀλλὰ τοῦ λ. ἀκούσαντας prob. in Heraclit.50; λόγον ἠδὲ νόημα ἀμφὶς ἀληθείης discourse and reflection on reality, Parm.8.50; δηλοῖ οὗτος ὁ λ. ὅτι .. Democr.7; οὐκ ἔχει λόγον it is not arguable, i.e. reasonable, S.El. 466, Pl.Phd. 62d, etc.;

    ἔχει λ. D.44.32

    ;

    οὐδεὶς αὐτὰ καταβαλεῖ λ. E.Ba. 202

    ;

    δίκασον.. τὸν λ. ἀκούσας Pl.Lg. 696b

    ; personified, φησὶ οὗτος ὁ λ. ib. 714d, cf. Sph. 238b, Phlb. 50a; ὡς ὁ λ. (sc. λέγει) Arist.EN 1115b12; ὡς ὁ λ. ὁ ὀρθὸς λέγει ib. 1138b20, cf. 29;

    ὁ λ. θέλει προσβιβάζειν Phld.Rh.1.41

    , cf.1.19 S.;

    οὐ γὰρ ἂν ἀκούσειε λόγου ἀποτρέποντος Arist.EN 1179b27

    ;

    λ. καθαίρων Aristo Stoic.1.88

    ; λόγου τυγχάνειν to be explained, Phld.Mus.p.77 K.; ὁ τὸν λ. μου ἀκούων my teaching, Ev.Jo.5.24; ὁ προφητικὸς λ., collect., of VT prophecy, 2 Ep.Pet.1.19: pl.,

    ὁκόσων λόγους ἤκουσα Heraclit.108

    ;

    οὐκ ἐπίθετο τοῖς ἐμοῖς λ. Ar.Nu.73

    ; of arguments leading to a conclusion ([etym.] ὁ λ.), Pl. Cri. 46b;

    τὰ Ἀναξαγόρου βιβλία γέμει τούτων τῶν λ. Id.Ap. 26d

    ; λ. ἀπὸ τῶν ἀρχῶν, ἐπὶ τὰς ἀρχάς, Arist.EN 1095a31; συλλογισμός ἐστι λ. ἐν ᾧ τεθέντων τινῶν κτλ. Id.APr. 24b18; λ. ἀντίτυπός τε καὶ ἄπορος, of a self-contradictory theory, Plot.6.8.7.
    b ὁ περὶ θεῶν λ., title of a discourse by Protagoras, D.L.9.54; ὁ Ἀχιλλεὺς λ., name of an argument, ib.23;

    ὁ αὐξόμενος λ. Plu.2.559b

    ; καταβάλλοντες (sc. λόγοι), title of work by Protagoras, S.E.M.7.60;

    λ. σοφιστικοί Arist.SE 165a34

    , al.;

    οἱ μαθηματικοὶ λ. Id.Rh. 1417a19

    , etc.; οἱ ἐξωτερικοὶ λ., current outside the Lyceum, Id.Ph. 217b31, al.; Δισσοὶ λ., title of a philosophical treatise (= Dialex.); Λ. καὶ Λογίνα, name of play of Epicharmus, quibble, argument, personified, Ath.8.338d.
    c in Logic, proposition, whether as premiss or conclusion,

    πρότασίς ἐστι λ. καταφατικὸς ἢ ἀποφατικός τινος κατά τινος Arist.APr. 24a16

    .
    d rule, principle, law, as embodying the result of λογισμός, Pi.O.2.22, P.1.35, N.4.31;

    πείθεσθαι τῷ λ. ὃς ἄν μοι λογιζομένῳ βέλτιστος φαίνηται Pl.Cri. 46b

    , cf. c; ἡδονὰς τοῖς ὀρθοῖς λ. ἑπομένας obeying right principles, Id.Lg. 696c; προαιρέσεως [ἀρχὴ] ὄρεξις καὶ λ. ὁ ἕνεκά τινος principle directed to an end, Arist.EN 1139a32; of the final cause,

    ἀρχὴ ὁ λ. ἔν τε τοῖς κατὰ τέχνην καὶ ἐν τοῖς φύσει συνεστηκόσιν Id.PA 639b15

    ; ἀποδιδόασι τοὺς λ. καὶ τὰς αἰτίας οὗ ποιοῦσι ἑκάστου ib.18; [

    τέχνη] ἕξις μετὰ λ. ἀληθοῦς ποιητική Id.EN 1140a10

    ; ὀρθὸς λ. true principle, right rule, ib. 1144b27, 1147b3, al.; κατὰ λόγον by rule, consistently,

    ὁ κατὰ λ. ζῶν Pl.Lg. 689d

    , cf. Ti. 89d; τὸ κατὰ λ. ζῆν, opp. κατὰ πάθος, Arist.EN 1169a5; κατὰ λ. προχωρεῖν according to plan, Plb.1.20.3.
    3 law, rule of conduct,

    ᾧ μάλιστα διηνεκῶς ὁμιλοῦσι λόγῳ Heraclit.72

    ;

    πολλοὶ λόγον μὴ μαθόντες ζῶσι κατὰ λόγον Democr.53

    ; δεῖ ὑπάρχειν τὸν λ. τὸν καθόλου τοῖς ἄρχουσιν universal principle, Arist.Pol. 1286a17;

    ὁ νόμος.. λ. ὢν ἀπό τινος φρονήσεως καὶ νοῦ Id.EN 1180a21

    ; ὁ νόμος.. ἔμψυχος ὢν ἑαυτῷ λ. conscience, Plu. 2.780c; τὸν λ. πρόχειρον ἔχειν precept, Phld.Piet.30, cf. 102;

    ὁ προστακτικὸς τῶν ποιητέων ἢ μὴ λ. κοινός M.Ant.4.4

    .
    4 thesis, hypothesis, provisional ground, ὡς ἂν εἰ λέγοι λόγον maintain a thesis, Pl. Prt. 344b; ὑποθέμενος ἑκάστοτε λ. provisionally assuming a proposition, Id.Phd. 100a; τὸν τῆς ὁμοιότητος λ. hypothesis of equivalence, Arist.Cael. 296a20.
    5 reason, ground,

    πάντων γινομένων κατὰ τὸν λ. τόνδε Heraclit.1

    ;

    οὕτω βαθὺν λ. ἔχει Id.45

    ; ἐκ λόγου, opp. μάτην, Leucipp. 2;

    μέγιστον σημεῖον οὗτος ὁ λ. Meliss.8

    ; [ἐμπειρία] οὐκ ἔχει λ. οὐδένα ὧν προσφέρει has no grounds for.., Pl.Grg. 465a; μετὰ λόγου

    τε καὶ ἐπιστήμης θείας Id.Sph. 265c

    ; ἡ μετα λόγου ἀληθὴς δόξα ([etym.] ἐπιστήμη) Id.Tht. 201c; λόγον ζητοῦσιν ὧν οὐκ ἔστι λ. proof, Arist. Metaph. 1011a12;

    οἱ ἁπάντων ζητοῦντες λ. ἀναιροῦσι λ. Thphr.Metaph. 26

    .
    6 formula (wider than definition, but freq. equivalent thereto), term expressing reason,

    λ. τῆς πολιτείας Pl.R. 497c

    ; ψυχῆς οὐσία τε καὶ λ. essential definition, Id.Phdr. 245e;

    ὁ τοῦ δικαίου λ. Id.R. 343a

    ; τὸν λ. τῆς οὐσίας ib. 534b, cf. Phd. 78d;

    τὰς πολλὰς ἐπιστήμας ἑνὶ λ. προσειπεῖν Id.Tht. 148d

    ;

    ὁ τῆς οἰκοδομήσεως λ. ἔχει τὸν τῆς οἰκίας Arist. PA 646b3

    ;

    τεθείη ἂν ἴδιον ὄνομα καθ' ἕκαστον τῶν λ. Id.Metaph. 1006b5

    , cf. 1035b4;

    πᾶς ὁρισμὸς λ. τίς ἐστι Id.Top. 102a5

    ; ἐπὶ τῶν σχημάτων λ. κοινός generic definition, Id.de An. 414b23; ἀκριβέστατος λ. specific definition, Id.Pol. 1276b24;

    πηγῆς λ. ἔχον Ph.2.477

    ; τὸ ᾠὸν οὔτε ἀρχῆς ἔχει λ. fulfils the function of.., Plu.2.637d; λ. τῆς μίξεως formula, i. e. ratio (cf. supr. II) of combination, Arist.PA 642a22, cf. Metaph. 993a17.
    7 reason, law exhibited in the world-process, κατὰ λόγον by law,

    κόσμῳ πάντα καὶ κατὰ λ. ἔχοντα Pl.R. 500c

    ; κατ τὸν < αὐτὸν αὖ> λ. by the same law, Epich.170.18;

    ψυχῆς τὸ πᾶν τόδε διοικούσης κατὰ λ. Plot.2.3.13

    ; esp. in Stoic Philos., the divine order,

    τὸν τοῦ παντὸς λ. ὃν ἔνιοι εἱμαρμένην καλοῦσιν Zeno Stoic.1.24

    ; τὸ ποιοῦν τὸν ἐν [τῇ ὕλῃ] λ. τὸν θεόν ibid., cf. 42;

    ὁ τοῦ κόσμου λ. Chrysipp.Stoic.2.264

    ; λόγος, = φύσει νόμος, Stoic.2.169;

    κατὰ τὸν κοινὸν θεοῖς καὶ ἀνθρώποις λ. M.Ant.7.53

    ;

    ὁ ὀρθὸς λ. διὰ πάντων ἐρχόμενος Chrysipp.Stoic.3.4

    : so in Plot.,

    τὴν φύσιν εἶναι λόγον, ὃς ποιεῖ λ. ἄλλον γέννημα αὑτοῦ 3.8.2

    .
    b σπερματικὸς λ. generative principle in organisms,

    ὁ θεὸς σπ. λ. τοῦ κόσμου Zeno Stoic.1.28

    : usu. in pl., Stoic. 2.205,314,al.;

    γίνεται τὰ ἐν τῷ παντὶ οὐ κατὰ σπερματικούς, ἀλλὰ κατὰ λ. περιληπτικούς Plot.3.1.7

    , cf.4.4.39: so without

    σπερματικός, ὥσπερ τινὲς λ. τῶν μερῶν Cleanth.Stoic.1.111

    ;

    οἱ λ. τῶν ὅλων Ph.1.9

    .
    c in Neo-Platonic Philos., of regulative and formative forces, derived from the intelligible and operative in the sensible universe,

    ὄντων μειζόνων λ. καὶ θεωρούντων αὑτοὺς ἐγὼ γεγέννημαι Plot.3.8.4

    ;

    οἱ ἐν σπέρματι λ. πλάττουσι.. τὰ ζῷα οἷον μικρούς τινας κόσμους Id.4.3.10

    , cf.3.2.16,3.5.7; opp. ὅρος, Id.6.7.4;

    ἀφανεῖς λ. τῆς φύσεως Procl.

    in R.1.18 K.; τεχνικοὶ λ. ib.142 K., al.
    IV inward debate of the soul (cf.

    λ. ὃν αὐτὴ πρὸς αὑτὴν ἡ ψυχὴ διεξέρχεται Pl.Tht. 189e

     ( διάλογος in Sph. 263e); ὁ ἐν τῇ ψυχῇ, ὁ ἔσω λ. (opp. ὁ ἔξω λ.), Arist.APo. 76b25, 27; ὁ ἐνδιάθετος, opp. ὁ προφορικὸς λ., Stoic.2.43, Ph.2.154),
    1 thinking, reasoning, τοῦ λ. ἐόντος ξυνοῦ, opp. ἰδία φρόνησις, Heraclit. 2; κρῖναι δὲ λόγῳ.. ἔλεγχον test by reflection, Parm.1.36; reflection, deliberation (cf. VI.3),

    ἐδίδου λόγον ἑωυτῷ περὶ τῆς ὄψιος Hdt.1.209

    , cf. 34, S.OT 583, D.45.7; μὴ εἰδέναι.. μήτε λόγῳ μήτε ἔργῳ neither by reasoning nor by experience, Anaxag.7;

    ἃ δὴ λόγῳ μὲν καὶ διανοίᾳ ληπτά, ὄψει δ' οὔ Pl.R. 529d

    , cf. Prm. 135e;

    ὁ λ. ἢ ἡ αἴσθησις Arist.EN 1149a35

    ,al.; αὐτῷ μόνον τῷ λ. πιστεύειν (opp. αἰσθήσεις), of Parmenides and his school, Aristocl. ap. Eus.PE14.17: hence λόγῳ or τῷ λ. in idea, in thought,

    τῷ λ. τέμνειν Pl.R. 525e

    ; τῷ λ. δύο ἐστίν, ἀχώριστα πεφυκότα two in idea, though indistinguishable in fact, Arist. EN 1102a30, cf. GC 320b14, al.; λόγῳ θεωρητά mentally conceived, opp. sensibly perceived, Placit.1.3.5, cf. Demetr.Lac.Herc.1055.20;

    τοὺς λ. θεωρητοὺς χρόνους Epicur.Ep.1p.19U.

    ; διὰ λόγου θ. χ. ib.p.10 U.;

    λόγῳ καταληπτός Phld.Po.5.20

    , etc.; ὁ λ. οὕτω αἱρέει analogy proves, Hdt.2.33; ὁ λ. or λ. αἱρέει reasoning convinces, Id.3.45,6.124, cf. Pl.Cri. 48c (but, our argument shows, Lg. 663d): also c. acc. pers., χρᾶται ὅ τι μιν λ. αἱρέει as the whim took him, Hdt.1.132; ἢν μὴ ἡμέας λ. αἱρῇ unless we see fit, Id.4.127, cf. Pl.R. 607b; later ὁ αἱρῶν λ. ordaining reason, Zeno Stoic.1.50, M.Ant.2.5, cf. 4.24, Arr.Epict. 2.2.20, etc.: coupled or contrasted with other functions, καθ' ὕπνον ἐπειδὴ λόγου καὶ φρονήσεως οὐ μετεῖχε since reason and understanding are in abeyance, Pl.Ti. 71d; μετὰ λόγου τε καὶ ἐπιστήμης, opp. αἰτία αὐτομάτη, of Nature's processes of production, Id.Sph. 265c; τὸ μὲν δὴ νοήσει μετὰ λόγου περιληπτόν embraced by thought with reflection, opp. μετ' αἰσθήσεως ἀλόγου, Id.Ti. 28a; τὸ μὲν ἀεὶ μετ' ἀληθοῦς λ., opp. τὸ δὲ ἄλογον, ib. 51e, cf. 70d, al.;

    λ. ἔχων ἑπόμενον τῷ νοεῖν Id.Phlb. 62a

    ; ἐπιστήμη ἐνοῦσα καὶ ὀρθὸς λ. scientific knowledge and right process of thought, Id.Phd. 73a;

    πᾶς λ. καὶ πᾶσα ἐπιστήμη τῶν καθόλου Arist.Metaph. 1059b26

    ;

    τὸ λόγον ἔχον Id.EN 1102b15

    , 1138b9, al.: in sg. and pl., contrasted by Pl. and Arist. as theory, abstract reasoning with outward experience, sts. with depreciatory emphasis on the former,

    εἰς τοὺς λ. καταφυγόντα Pl.Phd. 99e

    ; τὸν ἐν λόγοις σκοπούμενον τὰ ὄντα, opp. τὸν ἐν ἔργοις (realities), ib. 100a;

    τῇ αἰσθήσει μᾶλλον τῶν λ. πιστευτέον Arist.GA 760b31

    ; γνωριμώτερα κατὰ τὸν λ., opp. κατὰ τὴν αἴσθησιν, Id.Ph. 189a4; ἐκ τῶν λ. δῆλον, opp. ἐκ τῆς ἐπαγωγῆς, Id.Mete. 378b20; ἡ τῶν λ. πίστις, opp. ἐκ τῶν ἔργων φανερόν, Id.Pol. 1326a29;

    ἡ πίστις οὐ μόνον ἐπὶ τῆς αἰσθήσεως ἀλλὰ καὶ ἐπὶ τοῦ λ. Id.Ph. 262a19

    ;

    μαρτυρεῖ τὰ γιγνόμενα τοῖς λ. Id.Pol. 1334a6

    ; ὁ μὲν λ. τοῦ καθόλου, ἡ δὲ αἴσθησις τοῦ κατὰ μέρος explanation, opp. perception, Id.Ph. 189a7; ἔσονται τοῖς λ. αἱ πράξεις ἀκόλουθοι theory, opp. practice, Epicur.Sent.25; in Logic, of discursive reasoning, opp. intuition, Arist.EN 1142a26, 1143b1; reasoning in general, ib. 1149a26; πᾶς λ. καὶ πᾶσα ἀπόδειξις all reasoning and demonstration, Id.Metaph. 1063b10;

    λ. καὶ φρόνησιν Phld.Mus.p.105

     K.; ὁ λ. ἢ λογισμός ibid.; τὸ ἰδεῖν οὐκέτι λ., ἀλλὰ μεῖζον λόγου καὶ πρὸ λόγου, of mystical vision, opp. reasoning, Plot.6.9.10.—Phrases, κατὰ λ. τὸν εἰκότα by probable reasoning, Pl.Ti. 30b;

    οὔκουν τόν γ' εἰκότα λ. ἂν ἔχοι Id.Lg. 647d

    ; παρὰ λόγον, opp. κατὰ λ., Arist.Rh.Al. 1429a29, cf. EN 1167b19; cf. παράλογος (but παρὰ λ. unexpectedly, E.Ba. 940).
    2 reason as a faculty, ὁ λ. ἀνθρώπους κυβερνᾷ [Epich.] 256; [

    θυμοειδὲς] τοῦ λ. κατήκοον Pl.Ti. 70a

    ; [

    θυμὸς] ὑπὸ τοῦ λ. ἀνακληθείς Id.R. 440d

    ; σύμμαχον τῷ λ. τὸν θυμόν ib. b;

    πειθαρχεῖ τῷ λ. τὸ τοῦ ἐγκρατοῦς Arist. EN 1102b26

    ; ἄλλο τι παρὰ τὸν λ. πεφυκός, ὃ μάχεται τῷ λ. ib.17;

    ἐναντίωσις λόγου πρὸς ἐπιθυμίας Plot.4.7.13(8)

    ;

    οὐ θυμός, οὐκ ἐπιθυμία, οὐδὲ λ. οὐδέ τις νόησις Id.6.9.11

    : freq. in Stoic. Philos. of human Reason, opp. φαντασία, Zeno Stoic.1.39; opp. φύσις, Stoic.2.206; οὐ σοφία οὐδὲ λ. ἐστὶν ἐν [τοῖς ζῴοις] ibid.;

    τοῖς ἀλόγοις ζῴοις ὡς λ. ἔχων λ. μὴ ἔχουσι χρῶ M.Ant.6.23

    ;

    ὁ λ. κοινὸν πρὸς τοὺς θεούς Arr.Epict. 1.3.3

    ;

    οἷον [εἰκὼν] λ. ὁ ἐν προφορᾷ λόγου τοῦ ἐν ψυχῇ, οὕτω καὶ αὐτὴ λ. νοῦ Plot.5.1.3

    ; τὸ τὸν λ. σχεῖν τὴν οἰκείαν ἀρετήν (sc. εὐδαιμονίαν) Procl.in Ti.3.334 D.; also of the reason which pervades the universe, θεῖος λ. [Epich.] 257;

    τὸν θεῖον λ. καθ' Ἡράκλειτον δι' ἀναπνοῆς σπάσαντες νοεροὶ γινόμεθα S.E.M.7.129

     (cf. infr. x).
    b creative reason,

    ἀδύνατον ἦν λόγον μὴ οὐκ ἐπὶ πάντα ἐλθεῖν Plot.3.2.14

    ;

    ἀρχὴ οὖν λ. καὶ πάντα λ. καὶ τὰ γινόμενα κατ' αὐτόν Id.3.2.15

    ;

    οἱ λ. πάντες ψυχαί Id.3.2.18

    .
    V continuous statement, narrative (whether fact or fiction), oration, etc. (cf. λέγω (B) 11.2),
    1 fable, Hdt.1.141;

    Αἰσώπου λόγοι Pl.Phd. 60d

    , cf. Arist.Rh. 1393b8;

    ὁ τοῦ κυνὸς λ. X.Mem. 2.7.13

    .
    2 legend,

    ἱρὸς λ. Hdt.2.62

    , cf. 47, Pi.P.3.80 (pl.);

    συνθέντες λ. E.Ba. 297

    ;

    λ. θεῖος Pl.Phd. 85d

    ; ἱεροὶ λ., of Orphic rhapsodies, Suid. S.V. Ὀρφεύς.
    3 tale, story,

    ἄλλον ἔπειμι λ. Xenoph. 7.1

    , cf. Th.1.97, etc.;

    συνθέτους λ. A.Pr. 686

    ; σπουδὴν λόγου urgent tidings, E.Ba. 663; ἄλλος λ. 'another story', Pl.Ap. 34e; ὁμολογούμενος ὁ λ. ἐστίν the story is consistent, Isoc.3.27: pl., histories,

    ἐν τοῖσι Ἀσσυρίοισι λ. Hdt.1.184

    , cf. 106, 2.99; so in sg., a historical work, Id.2.123, 6.19,7.152: also in sg., one section of such a work (like later βίβλος), Id.2.38,6.39, cf. VI.3d; so in pl.,

    ἐν τοῖσι Λιβυκοῖσι λ. Id.2.161

    , cf. 1.75,5.22,7.93, 213;

    ἐν τῷ πρώτῳ τῶν λ. Id.5.36

    ; ὁ πρῶτος λ., of St. Luke's gospel, Act.Ap.1.1: in Pl., opp. μῦθος, as history to legend, Ti. 26e;

    ποιεῖν μύθους ἀλλ' οὐ λόγους Phd. 61b

    , cf. Grg. 523a (but μῦθον λέγειν, opp. λόγῳ ( argument)

    διεξελθεῖν Prt. 320c

    , cf. 324d);

    περὶ λόγων καὶ μύθων Arist.Pol. 1336a30

    ;

    ὁ λ... μῦθός ἐστι Ael.NA4.34

    .
    4 speech, delivered in court, assembly, etc.,

    χρήσομαι τῇ τοῦ λ. τάξει ταύτῃ Aeschin.3.57

    , cf. Arist.Rh. 1358a38;

    δικανικοὶ λ. Id.EN 1181a4

    ;

    τρία γένη τῶν λ. τῶν ῥητορικῶν, συμβουλευτικόν, δικανικόν, ἐπιδεικτικόν Id.Rh. 1358b7

    ;

    τῷ γράψαντι τὸν λ. Thphr. Char.17.8

    , cf.

    λογογράφος 11

    ; ἐπιτάφιος λ. funeral oration, Pl.Mx. 236b; esp. of the body of a speech, opp. ἐπίλογος, Arist.Rh. 1420b3; opp. προοίμιον, ib. 1415a12; body of a law, opp. proem, Pl.Lg. 723b; spoken, opp. written word,

    τὸν τοῦ εἰδότος λ. ζῶντα καὶ ἔμψυχον οὗ ὁ γεγραμμένος εἴδωλόν τι Id.Phdr. 276a

    ; ὁ ἐκ τοῦ βιβλίου ῥηθεὶς [λ.] speech read from a roll, ib. 243c; published speech, D.C.40.54; rarely of the speeches in Tragedy ([etym.] ῥήσεις), Arist.Po. 1450b6,9.
    VI verbal expression or utterance (cf. λέγω (B) 111), rarely a single word, v. infr. b, never in Gramm. signf. of vocable ([etym.] ἔπος, λέξις, ὄνομα, ῥῆμα), usu. of a phrase, cf. IX. 3 (the only sense found in [dialect] Ep.).
    a pl., without Art., talk,

    τὸν ἔτερπε λόγοις Il.15.393

    ;

    αἱμύλιοι λ. Od.1.56

    , h.Merc. 317, Hes.Th. 890, Op.78, 789, Thgn.704, A.R.3.1141; ψευδεῖς Λ., personified, Hes.Th. 229;

    ἀφροδίσιοι λ. Semon.7.91

    ;

    ἀγανοῖσι λ. Pi.P. 4.101

    ; ὄψον δὲ λ. φθονεροῖσιν tales, Id.N.8.21; σμικροὶ λ. brief words, S.Aj. 1268 (s.v.l.), El. 415; δόκησις ἀγνὼς λόγων bred of talk, Id.OT 681 (lyr.): also in sg., λέγ' εἴ σοι τῷ λ. τις ἡδονή speak if thou delightest in talking, Id.El. 891.
    b sg., expression, phrase,

    πρὶν εἰπεῖν ἐσθλὸν ἢ κακὸν λ. Id.Ant. 1245

    , cf. E.Hipp. 514;

    μυρίας ὡς εἰπεῖν λόγῳ Hdt.2.37

    ; μακρὸς λ. rigmarole, Simon.189, Arist.Metaph. 1091a8; λ. ἠρέμα λεχθεὶς διέθηκε τὸ πόρρω a whispered message, Plot.4.9.3; ἑνὶ λόγῳ to sum up, in brief phrase, Pl.Phdr. 241e, Phd. 65d; concisely, Arist. EN 1103b21 (but also, = ἁπλῶς, περὶ πάντων ἑνὶ λ. Id.GC 325a1): pl., λ. θελκτήριοι magic words, E.Hipp. 478; rarely of single words,

    λ. εὐσύνθετος οἷον τὸ χρονοτριβεῖν Arist.Rh. 1406a36

    ; οὐκ ἀπεκρίθη αὐτῇ λ. answered her not a word, Ev.Matt.15.23.
    c coupled or contrasted with words expressed or understood signifying act, fact, truth, etc., mostly in a depreciatory sense,

    λ. ἔργου σκιή Democr. 145

    ;

    ὥσπερ μικρὸν παῖδα λόγοις μ' ἀπατᾷς Thgn.254

    ; λόγῳ, opp. ἔργῳ, Democr.82, etc.;

    νηπίοισι οὐ λ. ἀλλὰ ξυμφορὴ διδάσκαλος Id.76

    ;

    ἔργῳ κοὐ λόγῳ τεκμαίρομαι A.Pr. 338

    , cf. S.El.59, OC 782;

    λόγῳ μὲν λέγουσι.. ἔργῳ δὲ οὐκ ἀποδεικνῦσι Hdt.4.8

    ;

    οὐ λόγων, φασίν, ἡ ἀγορὴ δεῖται, χαλκῶν δέ Herod.7.49

    ;

    οὔτε λ. οὔτε ἔργῳ Lys.9.14

    ; λόγοις, opp. ψήφῳ, Aeschin.2.33; opp. νόῳ, Hdt.2.100;

    οὐ λόγῳ μαθών E.Heracl.5

    ;

    ἐκ λόγων, κούφου πράγματος Pl.Lg. 935a

    ; λόγοισι εἰς τὸ πιθανὸν περιπεπεμμένα ib. 886e, cf. Luc.Anach.19;

    ἵνα μὴ λ. οἴησθε εἶναι, ἀλλ' εἰδῆτε τὴν ἀλήθειαν Lycurg.23

    , cf. D.30.34; opp. πρᾶγμα, Arist.Top. 146a4; opp. βία, Id.EN 1179b29, cf. 1180a5; opp. ὄντα, Pl.Phd. 100a; opp. γνῶσις, 2 Ep.Cor.11.6; λόγῳ in pretence, Hdt.1.205, Pl.R. 361b, 376d, Ti. 27a, al.; λόγου ἕνεκα merely as a matter of words,

    ἄλλως ἕνεκα λ. ἐλέγετο Id.Cri. 46d

    ; λόγου χάριν, opp. ὡς ἀληθῶς, Arist.Pol. 1280b8; but also, let us say, for instance, Id.EN 1144a33, Plb.10.46.4, Phld. Sign.29, M.Ant.4.32; λόγου ἕνεκα let us suppose, Pl.Tht. 191c; ἕως λόγου, μέχρι λ., = Lat. verbo tenus, Plb.10.24.7, Epict.Ench.16: sts. without depreciatory force, the antithesis or parallelism being verbal (cf. 'word and deed'),

    λόγῳ τε καὶ σθένει S.OC68

    ;

    ἔν τε ἔργῳ καὶ λ. Pl.R. 382e

    , cf. D.S.13.101, Ev.Luc.24.19, Act.Ap.7.22, Paus.2.16.2; ὅσα μὲν λόγῳ εἶπον, opp. τὰ ἔργα τῶν πραχθέντων, Th. 1.22.
    2 common talk, report, tradition,

    ὡς λ. ἐν θνητοῖσιν ἔην Batr. 8

    ;

    λ. ἐκ πατέρων Alc.71

    ;

    οὐκ ἔστ' ἔτυμος λ. οὗτος Stesich.32

    ;

    διξὸς λέγεται λ. Hdt.3.32

    ;

    λ. ὑπ' Αἰγυπτίων λεγόμενος Id.2.47

    ; νέον [λ.] tidings, S.Ant. 1289 (lyr.); τὰ μὲν αὐτοὶ ὡρῶμεν, τὰ δὲ λόγοισι ἐπυνθανόμεθα by hearsay, Hdt.2.148: also in pl., ἐν γράμμασιν λόγοι κείμενοι traditions, Pl.Lg. 886b.
    b rumour,

    ἐπὶ παντὶ λ. ἐπτοῆσθαι Heraclit. 87

    ; αὐδάεις λ. voice of rumour, B.14.44; περὶ θεῶν διῆλθεν ὁ λ. ὅτι .. Th.6.46; λ. παρεῖχεν ὡς .. Plb.3.89.3; ἐξῆλθεν ὁ λ. οὗτος εῖς τινας ὅτι .. Ev.Jo.21.23, cf. Act.Ap.11.22; fiction, Ev.Matt.28.15.
    c mention, notice, description, οὐκ ὕει λόγου ἄξιον οὐδέν worth mentioning, Hdt.4.28, cf. Plb.1.24.8, etc.; ἔργα λόγου μέζω beyond expression, Hdt.2.35; κρεῖσσον λόγου τὸ εἶδος τῆς νόσου beyond description, Th. 2.50;

    μείζω ἔργα ἢ ὡς τῷ λ. τις ἂν εἴποι D.6.11

    .
    d the talk one occasions, repute, mostly in good sense, good report, praise, honour (cf. supr. 1.4),

    πολλὰ φέρειν εἴωθε λ... πταίσματα Thgn.1221

    ;

    λ. ἐσλὸν ἀκοῦσαι Pi.I.5(4).13

    ;

    πλέονα.. λ. Ὀδυσσέος ἢ πάθαν Id.N.7.21

    ;

    ἵνα λ. σε ἔχῃ πρὸς ἀνθρώπων ἀγαθός Hdt.7.5

    , cf. 9.78; Τροίαν.. ἧς ἁπανταχοῦ λ. whose fame, story fills the world, E.IT 517;

    οὐκ ἂν ἦν λ. σέθεν Id.Med. 541

    : less freq. in bad sense, evil report, λ. κακόθρους, κακός, S. Aj. 138 (anap.), E.Heracl. 165: pl., λόγους ψιθύρους πλάσσων slanders, S.Aj. 148 (anap.).
    e λ. ἐστί, ἔχει, κατέχει, the story goes, c. acc. et inf.,

    ἔστ τις λ. τὰν Ἀρετὰν ναίειν Simon.58.1

    , cf. S.El. 417; λ. μὲν ἔστ' ἀρχαῖος ὡς .. Id.Tr.1; λ. alone, E.Heracl.35;

    ὡς λ. A.Supp. 230

    , Pl. Phlb. 65c, etc.;

    λ. ἐστί Hdt.7.129

    ,9.26, al.;

    λ. αἰὲν ἔχει S.OC 1573

     (lyr.); ὅσον ὁ λ. κατέχει tradition prevails, Th.1.10: also with a personal subject in the reverse construction. Κλεισθένης λ. ἔχει τὴν Πυθίην ἀναπεῖσαι has the credit of.., Hdt.5.66, cf. Pl.Epin. 987b, 988b;

    λ. ἔχοντα σοφίας Ep.Col.2.23

    , v.supr.1.4.
    3 discussion, debate, deliberation,

    πολλὸς ἦν ἐν τοῖσι λ. Hdt.8.59

    ;

    συνελέχθησαν οἱ Μῆδοι ἐς τὠυτὸ καὶ ἐδίδοσαν σφίσι λόγον, λέγοντες περὶ τῶν κατηκόντων Id.1.97

    ;

    οἱ Πελασγοὶ ἑωυτοῖσι λόγους ἐδίδοσαν Id.6.138

    ;

    πολέμῳ μᾶλλον ἢ λόγοις τὰ ἐγκλήματα διαλύεσθαι Th.1.140

    ;

    οἱ περὶ τῆς εἰρήνης λ. Aeschin.2.74

    ; τοῖς ἔξωθεν λ. πεπλήρωκε τὸν λ. [Plato] has filled his dialogue with extraneous discussions, Arist.Pol. 1264b39;

    τὸ μῆκος τῶν λ. D.Chr.7.131

    ; μεταβαίνων ὁ λ. εἰς ταὐτὸν ἀφῖκται our debate, Arist.EN 1097a24; ὁ παρὼν λ. ib. 1104a11; θεῶν ὧν νῦν ὁ λ. ἐστί discussion, Pl.Ap. 26b, cf. Tht. 184a, M.Ant.8.32; τῷ λ. διελθεῖν, διϊέναι, Pl.Prt. 329c, Grg. 506a, etc.; τὸν λ. διεξελθεῖν conduct the debate, Id.Lg. 893a; ξυνελθεῖν ἐς λόγον confer, Ar.Eq. 1300: freq. in pl., ἐς λόγους συνελθόντες parley, Hdt. 1.82; ἐς λ. ἐλθεῖν τινι have speech with, ib.86;

    ἐς λ. ἀπικέσθαι τινί Id.2.32

    ;

    διὰ λόγων ἰέναι E.Tr. 916

    ;

    ἐμαυτῇ διὰ λ. ἀφικόμην Id.Med. 872

    ;

    ἐς λ. ἄγειν τινά X.HG4.1.2

    ;

    κοινωνεῖν λόγων καὶ διανοίας Arist.EN 1170b12

    .
    b right of discussion or speech, ἢ 'πὶ τῷ πλήθει λ.; S.OC 66; λ. αἰτήσασθαι ask leave to speak, Th.3.53;

    λ. διδόναι X.HG5.2.20

    ; οὐ προυτέθη σφίσιν λ. κατὰ τὸν νόμον ib.1.7.5;

    λόγου τυχεῖν D.18.13

    , cf. Arist.EN 1095b21, Plb.18.52.1;

    οἱ λόγου τοὺς δούλους ἀποστεροῦντες Arist.Pol. 1260b5

    ;

    δοῦλος πέφυκας, οὐ μέτεστί σοι λόγου Trag.Adesp.304

    ;

    διδόντας λ. καὶ δεχομένους ἐν τῷ μέρει Luc.Pisc.8

    : hence, time allowed for a speech,

    ἐν τῷ ἐμῷ λ. And.1.26

    ,al.;

    ἐν τῷ ἑαυτοῦ λ. Pl.Ap. 34a

    ;

    οὐκ ἐλάττω λ. ἀνήλωκε D.18.9

    .
    c dialogue, as a form of philosophical debate,

    ἵνα μὴ μαχώμεθα ἐν τοῖς λ. ἐγώ τε καὶ σύ Pl. Cra. 430d

    ;

    πρὸς ἀλλήλους τοὺς λ. ποιεῖσθαι Id.Prt. 348a

    : hence, dialogue as a form of literature,

    οἱ Σωκρατικοὶ λ. Arist.Po. 1447b11

    , Rh. 1417a20; cf. διάλογος.
    d section, division of a dialogue or treatise (cf. v. 3),

    ὁ πρῶτος λ. Pl.Prm. 127d

    ; ὁ πρόσθεν, ὁ παρελθὼν λ., Id.Phlb. 18e, 19b;

    ἐν τοῖς πρώτοις λ. Arist.PA 682a3

    ; ἐν τοῖς περὶ κινήσεως λ. in the discussion of motion (i. e. Ph.bk.8), Id.GC 318a4;

    ἐν τῷ περὶ ἐπαίνου λ. Phld.Rh.1.219

    ; branch, department, division of a system of philosophy,

    τὴν φρόνησιν ἐκ τριῶν συνεστηκέναι λ., τῶν φυσικῶν καὶ τῶν ἠθικῶν καὶ τῶν λογικῶν Chrysipp.Stoic.2.258

    .
    e in pl., literature, letters, Pl.Ax. 365b, Epin. 975d, D.H.Comp.1,21 (but, also in pl., treatises, Plu.2.16c);

    οἱ ἐπὶ λόγοις εὐδοκιμώτατοι Hdn.6.1.4

    ; Λόγοι, personified, AP9.171 (Pall.).
    VII a particular utterance, saying:
    1 divine utterance, oracle, Pi.P.4.59;

    λ. μαντικοί Pl. Phdr. 275b

    ;

    οὐ γὰρ ἐμὸν ἐρῶ τὸν λ. Pl.Ap. 20e

    ;

    ὁ λ. τοῦ θεοῦ Apoc.1.2

    ,9.
    2 proverb, maxim, saying, Pi.N.9.6, A.Th. 218; ὧδ' ἔχει λ. ib. 225; τόνδ' ἐκαίνισεν λ. ὡς .. Critias 21, cf. Pl.R. 330a, Ev.Jo.4.37;

    ὁ παλαιὸς λ. Pl.Phdr. 240c

    , cf. Smp. 195b, Grg. 499c, Lg. 757a, 1 Ep.Ti.1.15, Plu.2.1082e, Luc.Alex.9, etc.;

    τὸ τοῦ λόγου δὴ τοῦτο Herod.2.45

    , cf. D.Chr.66.24, Luc.JTr.3, Alciphr.3.56, etc.: pl., Arist.EN 1147a21.
    3 assertion, opp. oath, S.OC 651; ψιλῷ λ. bare word, opp. μαρτυρία, D.27.54.
    4 express resolution, κοινῷ λ. by common consent, Hdt.1.141,al.; ἐπὶ λ. τοιῷδε, ἐπ' ᾧ τε .. on the following terms, Id.7.158, cf. 9.26;

    ἐνδέξασθαι τὸν λ. Id.1.60

    , cf. 9.5; λ. ἔχοντες πλεονέκτην a greedy proposal, Id.7.158: freq. in pl., terms, conditions, Id.9.33, etc.
    5 word of command, behest, A.Pr.17,40 (both pl.), Pers. 363;

    ἀνθρώπους πιθανωτέρους ποιεῖν λόγῳ X.Oec.13.9

    ;

    ἐξέβαλε τὰ πνεύματα λόγῳ Ev.Matt.8.16

    ; οἱ δέκα λ. the ten Commandments, LXX Ex.34.28, Ph.1.496.
    VIII thing spoken of, subject-matter (cf. 111.1 b and 2),

    λ. τοῦτον ἐάσομεν Thgn.1055

    ; προπεπυσμένος πάντα λ. the whole matter, Hdt.1.21, cf. 111; τὸν ἐόντα λ. the truth of the matter, ib.95, 116; μετασχεῖν τοῦ λ. to be in the secret, ib. 127;

    μηδενὶ ἄλλῳ τὸν λ. τοῦτον εῐπῃς Id.8.65

    ; τίς ἦν λ.; S.OT 684 ( = πρᾶγμα, 699); περί τινος λ. διελεγόμεθα subject, question, Pl.Prt. 314c; [τὸ προοίμιον] δεῖγμα τοῦ λ. case, Arist.Rh. 1415a12, cf. 111.1b; τέλος δὲ παντὸς τοῦ λ. ψηφίζονται the end of the matter was that.., Aeschin.3.124;

    οὐκ ἔστεξε τὸν λ. Plb.8.12.5

    ;

    οὐκ ἔστι σοι μερὶς οὐδὲ κλῆρος ἐν τῷ λ. τούτῳ Act.Ap.8.21

    ;

    ἱκανὸς αὐτῷ ὁ λ. Pl.Grg. 512c

    ; οὐχ ὑπολείπει [Γοργίαν] ὁ λ. matter for talk, Arist.Rh. 1418a35;

    μηδένα λ. ὑπολιπεῖν Isoc.4.146

    ; πρὸς λόγον to the point, apposite,

    οὐδὲν πρὸς λ. Pl.Phlb. 42e

    , cf. Prt. 344a;

    ἐὰν πρὸς λ. τι ᾖ Id.Phlb. 33c

    ; also

    πρὸς λόγου Id.Grg. 459c

     (s. v.l.).
    2 plot of a narrative or dramatic poem, = μῦθος, Arist.Po. 1455b17, al.
    b in Art, subject of a painting,

    ζωγραφίας λόγοι Philostr.VA 6.10

    ;

    λ. τῆς γραφῆς Id.Im.1.25

    .
    3 thing talked of, event,

    μετὰ τοὺς λ. τούτους LXX 1 Ma.7.33

    , cf. Act.Ap.15.6.
    IX expression, utterance, speech regarded formally, τὸ ἀπὸ [ψυχῆς] ῥεῦμα διὰ τοῦ στόματος ἰὸν μετὰ φθόγγου λ., opp. διάνοια, Pl.Sph. 263e; intelligent utterance, opp. φωνή, Arist.Pol. 1253a14;

    λ. ἐστὶ φωνὴ σημαντικὴ κατὰ συνθήκην Id.Int. 16b26

    , cf. Diog.Bab.Stoic.3.213; ὅθεν (from the heart)

    ὁ λ. ἀναπέμπεται Stoic.2.228

    , cf. 244; Protagoras was nicknamed λόγος, Hsch. ap. Sch.Pl.R. 600c, Suid.;

    λόγου πειθοῖ Democr.181

    : in pl., eloquence, Isoc.3.3,9.11;

    τὴν ἐν λόγοις εὐρυθμίαν Epicur.Sent.Pal.5p.69

     v. d. M.; λ. ἀκριβής precise language, Ar.Nu. 130 (pl.), cf. Arist.Rh. 1418b1;

    τοῦ μὴ ᾀδομένου λ. Pl.R. 398d

    ; ἡδυσμένος λ., of rhythmical language set to music, Arist.Po. 1449b25; ἐν παντὶ λ. in all manner of utterance, 1 Ep.Cor.1.5; ἐν λόγοις in orations, Arist.Po. 1459a13; λ. γελοῖοι, ἀσχήμονες, ludicrous, improper speech, Id.SE 182b15, Pol. 1336b14.
    2 of various modes of expression, esp. artistic and literary,

    ἔν τε ᾠδαῖς καὶ μύθοις καὶ λόγοις Pl.Lg. 664a

    ;

    ἐν λόγῳ καὶ ἐν ᾠδαῖς X.Cyr.1.4.25

    , cf. Pl.Lg. 835b; prose, opp. ποίησις, Id.R. 390a; opp. ψιλομετρία, Arist.Po. 1448a11; opp. ἔμμετρα, ib. 1450b15 (pl.); τῷ λ. τοῦτο τῶν μέτρων (sc. τὸ ἰαμβεῖον)

    ὁμοιότατον εἶναι Id.Rh. 1404a31

    ; in full, ψιλοὶ λ. prose, ib. b33 (but ψιλοὶ λ., = arguments without diagrams, Pl.Tht. 165a); λ. πεζοί, opp. ποιητική, D.H.Comp.6; opp. ποιήματα, ib.15;

    κοινὰ καὶ ποιημάτων καὶ λόγων Phld.Po.5.7

    ; πεζὸς λ. ib.27, al.
    b of the constituents of lyric or dramatic poetry, words,

    τὸ μέλος ἐκ τριῶν.. λόγου τε καὶ ἁρμονίας καὶ ῥυθμοῦ Pl.R. 398d

    ; opp. πρᾶξις, Arist.Po. 1454a18; dramatic dialogue, opp. τὰ τοῦ χοροῦ, ib. 1449a17.
    3 Gramm., phrase, complex term, opp. ὄνομα, Id.SE 165a13; λ. ὀνοματώδης noun- phrase, Id.APo. 93b30, cf. Rh. 1407b27; expression, D.H.Th.2, Demetr.Eloc.92.
    b sentence, complete statement, "

    ἄνθρωπος μανθάνει λόγον εἶναί φῃς.. ἐλάχιστόν τε καὶ πρῶτον Pl.Sph. 262c

    ;

    λ. αὐτοτελής A.D.Synt.3.6

    , D.T.634.1; ῥηθῆναι λόγῳ to be expressed in a sentence, Pl.Tht. 202b; λ. ἔχειν to be capable of being so expressed, ib. 201e, cf. Arist.Rh. 1404b26.
    c language, τὰ τοῦ λ. μέρη parts of speech, Chrysipp.Stoic.2.31, S.E.M.9.350, etc.;

    τὰ μόρια τοῦ λ. D.H.Comp.6

    ;

    μέρος λ. D.T.633.26

    , A.D.Pron.4.6, al. (but ἓν μέρος <τοῦ cod.> λόγου one word, Id.Synt.340.10, cf. 334.22); περὶ τῶν στοιχείων τοῦ λ., title of work by Chrysippus.
    X the Word or Wisdom of God, personified as his agent in creation and world-government,

    ὁ παντοδύναμός σου λ. LXX Wi.18.15

    ;

    ὁ ἐκ νοὸς φωτεινὸς λ. υἱὸς θεοῦ Corp.Herm.1.6

    , cf. Plu.2.376c; λ. θεοῦ δι' οὗ κατεσκευάσθη [ὁ κόσμος] Ph.1.162; τῆς τοῦ θεοῦ σοφίας· ἡ δέ ἐστιν ὁ θεοῦ λ. ib.56; λ. θεῖος.. εἰκὼν θεοῦ ib. 561, cf. 501; τὸν τομέα τῶν συμπάντων [θεοῦ] λ. ib. 492; τὸν ἄγγελον ὅς ἐστι λ. ib. 122: in NT identified with the person of Christ,

    ἐν ἀρχῇ ἦν ὁ λ. Ev.Jo.1.1

    , cf. 14, 1 Ep.Jo.2.7, Apoc.19.13;

    ὁ λ. τῆς ζωῆς 1 Ep.Jo.1.1

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > λόγος

  • 16 ψυχή

    ψυχή, ῆς, ἡ (Hom.+; ‘life, soul’) It is oft. impossible to draw hard and fast lines in the use of this multivalent word. Gen. it is used in ref. to dematerialized existence or being, but, apart fr. other data, the fact that ψ. is also a dog’s name suggests that the primary component is not metaphysical, s. SLonsdale, Greece and Rome 26, ’79, 146–59. Without ψ. a being, whether human or animal, consists merely of flesh and bones and without functioning capability. Speculations and views respecting the fortunes of ψ. and its relation to the body find varied expression in our lit.
    ⓐ (breath of) life, life-principle, soul, of animals (Galen, Protr. 13 p. 42, 27 John; Gen 9:4) Rv 8:9. As a rule of human beings (Gen 35:18; 3 Km 17:21; ApcEsdr 5:13 λαμβάνει τὴν ψυχὴν the fetus in its sixth month) Ac 20:10. When it leaves the body death occurs Lk 12:20 (cp. Jos., C. Ap. 1, 164; on the theme cp. Pind., I. 1, 67f). The soul is delivered up to death (the pass. in ref. to divine initiative), i.e. into a condition in which it no longer makes contact with the physical structure it inhabited 1 Cl 16:13 (Is 53:12), whereupon it leaves the realm of earth and lives on in Hades (Lucian, Dial. Mort. 17, 2; Jos., Ant. 6, 332) Ac 2:27 (Ps 15:10), 31 v.l. or some other place outside the earth Rv 6:9; 20:4; ApcPt 10:25 (GrBar 10:5 τὸ πεδίον … οὗπερ ἔρχονται αἱ ψυχαὶ τῶν δικαίων; ApcEsdr 7:3 ἀπέρχεται εἰς τὸν οὐρανόν; Himerius, Or. 8 [23]: his consecrated son [παῖς ἱερός 7] Rufinus, when he dies, leaves his σῶμα to the death-daemon, while his ψυχή goes into οὐρανός, to live w. the gods 23).—B 5:13 (s. Ps 21:21).
    ⓑ the condition of being alive, earthly life, life itself (Diod S 1, 25, 6 δοῦναι τὴν ψυχήν=give life back [to the dead Horus]; 3, 26, 2; 14, 65, 2; 16, 78, 5; Jos., Ant. 18, 358 σωτηρία τῆς ψυχῆς; 14, 67; s. Reader, Polemo 354 [reff.]) ζητεῖν τὴν ψυχήν τινος Mt 2:20 (cp. Ex 4:19); Ro 11:3 (3 Km 19:10, 14). δοῦναι τὴν ψυχὴν ἑαυτοῦ (cp. Eur., Phoen. 998) Mt 20:28; Mk 10:45; John says for this τιθέναι τὴν ψυχὴν J 10:11, 15, 17, (18); 13:37f; 15:13; 1J 3:16ab; παραδιδόναι Ac 15:26; Hs 9, 28, 2. παραβολεύεσθαι τῇ ψυχῇ Phil 2:30 (s. παραβολεύομαι). To love one’s own life (JosAs 13:1 ἐγὼ ἀγαπῶ αὐτὸν ὑπὲρ τὴν ψυχήν μου) Rv 12:11; cp. B 1:4; 4:6; 19:5; D 2:7. Life as prolonged by nourishment Mt 6:25ab; Lk 12:22f. Cp. 14:26; Ac 20:24; 27:10, 22; 28:19 v.l.; Ro 16:4. S. also 2e below.
    ⓒ by metonymy, that which possesses life/soul (cp. 3 below) ψυχὴ ζῶσα (s. Gen 1:24) a living creature Rv 16:3 v.l. for ζωῆς. Cp. ἐγένετο Ἀδὰμ εἰς ψυχὴν ζῶσαν 1 Cor 15:45 (Gen 2:7. S. πνεῦμα 5f). ψυχὴ ζωῆς Rv 16:3.
    ② seat and center of the inner human life in its many and varied aspects, soul
    ⓐ of the desire for luxurious living (cp. the OT expressions Ps 106:9 [=ParJer 9:20, but in sense of d below]; Pr 25:25; Is 29:8; 32:6; Bar 2:18b; PsSol 4:17. But also X., Cyr. 8, 7, 4; ins in CB I/2, 477 no. 343, 5 the soul as the seat of enjoyment of the good things in life) of the rich man ἐρῶ τῇ ψυχῇ μου• ψυχή, ἀναπαύου, φάγε, πίε, εὐφραίνου Lk 12:19 (cp. PsSol 5:12; Aelian, VH 1, 32 εὐφραίνειν τὴν ψυχήν; X., Cyr. 6, 2, 28 ἡ ψυχὴ ἀναπαύσεται.—The address to the ψυχή as PsSol 3, 1; Cyranides p. 41, 27). Cp. Rv 18:14.
    ⓑ of evil desires (PsSol 4:13; Tat. 23, 2) 2 Cl 16:2; 17:7.
    ⓒ of feelings and emotions (Anacr., Fgm. 4 Diehl2 [15 Page]; Diod S 8, 32, 3; JosAs 6:1; SibOr 3, 558; Just., D. 2, 4; Mel., P. 18, 124 al.) περίλυπός ἐστιν ἡ ψυχή μου (cp. Ps 41:6, 12; 42:5) Mt 26:38; Mk 14:34. ἡ ψυχή μου τετάρακται J 12:27; cp. Ac 2:43 (s. 3 below).—Lk 1:46; 2:35; J 10:24; Ac 14:2, 22; 15:24; Ro 2:9; 1 Th 2:8 (τὰς ἑαυτῶν ψυχάς our hearts full of love); Hb 12:3; 2 Pt 2:8; 1 Cl 16:12 (Is 53:11); 23:3 (scriptural quot. of unknown origin); B 3:1, 5b (s. on these two passages Is 58:3, 5, 10b); 19:3; Hm 4, 2, 2; 8:10; Hs 1:8; 7:4; D 3:9ab. ἐμεγαλύνθη ἡ ψυχή μου GJs 5:2; 19:2 (s. μεγαλύνω 1). αὔξειν τὴν ψυχὴν τοῦ Παύλου AcPl Ha 6, 10. It is also said of God in the anthropomorphic manner of expr. used by the OT ὁ ἀγαπητός μου εἰς ὸ̔ν εὐδόκησεν ἡ ψυχή μου Mt 12:18 (cp. Is 42:1); cp. Hb 10:38 (Hab 2:4).—One is to love God ἐν ὅλῃ τῇ ψυχῇ Mt 22:37; Lk 10:27. Also ἐξ ὅλης τῆς ψυχῆς (Dt 6:5; 10:12; 11:13) Mk 12:30, 33 v.l. (for ἰσχύος); Lk 10:27 v.l. (Epict. 2, 23, 42; 3, 22, 18; 4, 1, 131; M. Ant. 12, 29; Sextus 379.—X., Mem. 3, 11, 10 ὅλῃ τῇ ψυχῇ). ἐκ ψυχῆς from the heart, gladly (Jos., Ant. 17, 177.—The usual form is ἐκ τῆς ψυχῆς: X., An. 7, 7, 43, Apol. 18 al.; Theocr. 8, 35) Eph 6:6; Col 3:23; ἐκ ψυχῆς σου B 3:5a (Is 58:10a); 19:6. μιᾷ ψυχῇ with one mind (Dio Chrys. 19 [36], 30) Phil 1:27; cp. Ac 4:32 (on the combination w. καρδία s. that word 1bη and EpArist 17); 2 Cl 12:3 (s. 1 Ch 12:39b; Diog. L. 5, 20 ἐρωτηθεὶς τί ἐστι φίλος, ἔφη• μία ψυχὴ δύο σώμασιν ἐνοικοῦσα).
    ⓓ as the seat and center of life that transcends the earthly (Pla., Phd. 28, 80ab; Paus. 4, 32, 4 ἀθάνατός ἐστιν ἀνθρώπου ψ.; Just., A I, 44, 9 περὶ ἀθανασίας ψυχῆς; Ath. 27, 2 ἀθάνατος οὖσα. Opp. Tat. 13, 1, who argues the state of the ψ. before the final judgment and states that it is not immortal per se but experiences the fate of the body οὐκ ἔστιν ἀθάνατος). As such it can receive divine salvation σῴζου σὺ καὶ ἡ ψυχή σου be saved, you and your soul Agr 5 (Unknown Sayings 61–64). σῴζειν τὰς ψυχάς Js 1:21. ψυχὴν ἐκ θανάτου 5:20; cp. B 19:10; Hs 6, 1, 1 (on death of the ψ. s. Achilles Tat. 7, 5, 3 τέθνηκας θάνατον διπλοῦν, ψυχῆς κ. σώματος). σωτηρία ψυχῶν 1 Pt 1:9. περιποίησις ψυχῆς Hb 10:39. It can also be lost 2 Cl 15:1; B 20:1; Hs 9, 26, 3. Humans cannot injure it, but God can hand it over to destruction Mt 10:28ab; AcPl Ha 1, 4. ζημιωθῆναι τὴν ψυχήν (ζημιόω 1) Mt 16:26a; Mk 8:36 (FGrant, Introd. to NT Thought, ’50, 162); 2 Cl 6:2. There is nothing more precious than ψυχή in this sense Mt 16:26b; Mk 8:37. It stands in contrast to σῶμα, in so far as that is σάρξ (cp. Ar. 15, 7 οὐ κατὰ σάρκα … ἀλλὰ κατὰ ψυχήν; Tat. 15, 1 οὔτε … χωρὶς σώματος; Ath. 1, 4 τὰ σώματα καὶ τὰς ψυχάς; SIG 383, 42 [I B.C.]) Dg 6:1–9. The believer’s soul knows God 2 Cl 17:1. One Christian expresses the hope that all is well w. another’s soul 3J 2 (s. εὐοδόω). For the soul of the Christian is subject to temptations 1 Pt 2:11 and 2 Pt 2:14; longs for rest Mt 11:29 (ParJer 5:32 ὁ θεὸς … ἡ ἀνάπαυσις τῶν ψυχῶν); and must be purified 1 Pt 1:22 (cp. Jer 6:16). The soul must be entrusted to God 1 Pt 4:19; cp. 1 Cl 27:1. Christ is its ποιμὴν καὶ ἐπίσκοπος (s. ἐπίσκοπος 1) 1 Pt 2:25; its ἀρχιερεὺς καὶ προστάτης 1 Cl 61:3; its σωτήρ MPol 19:2. Apostles and congregational leaders are concerned about the souls of the believers 2 Cor 12:15; Hb 13:17. The Christian hope is called the anchor of the soul 6:19. Paul calls God as a witness against his soul; if he is lying, he will forfeit his salvation 2 Cor 1:23.—Also life of this same eternal kind κτήσεσθε τὰς ψυχὰς ὑμῶν you will gain (real) life for yourselves Lk 21:19.
    ⓔ Since the soul is the center of both the earthly (1a) and the transcendent (2d) life, pers. can find themselves facing the question concerning the wish to ensure it for themselves: ὸ̔ς ἐὰν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτὴν• ὸ̔ς δʼ ἂν ἀπολέσει τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ, σώσει αὐτήν Mk 8:35. Cp. Mt 10:39; 16:25; Lk 9:24; 17:33; J 12:25. The contrast betw. τὴν ψυχὴν εὑρεῖν and ἀπολέσαι is found in Mt 10:39ab (s. HGrimme, BZ 23, ’35, 263f); 16:25b; σῶσαι and ἀπολέσαι vs. 25a; Mk 8:35ab; Lk 9:24ab; περιποιήσασθαι, ζῳογονῆσαι and ἀπολέσαι 17:33; φιλεῖν and ἀπολλύναι J 12:25a; μισεῖν and φυλάσσειν vs. 25b.
    ⓕ On the combination of ψυχή and πνεῦμα in 1 Th 5:23; Hb 4:12 (Just., D. 6, 2; Tat. 15, 1 χρὴ … ζευγνύναι … τὴν ψυχὴν τῷ πνεύματι τῷ ἁγίῳ) s. πνεῦμα 3a, end.—A-JFestugière, L’idéal religieux des Grecs et l’Évangile ’32, 212–17.—A unique combination is … σωμάτων, καὶ ψυχὰς ἀνθρώπων, slaves and human lives Rv 18:13 (cp. Ezk 27:13; on the syntax s. Mussies 98).
    ⓖ In var. Semitic languages the reflexive relationship is paraphrased with נֶפֶשׁ (Gr.-Rom. parallels in W-S. §22, 18b note 33); the corresp. use of ψυχή may be detected in certain passages in our lit., esp. in quots. fr. the OT and in places where OT modes of expr. have had considerable influence (B-D-F §283, 4; W-S. §22, 18b; Mlt. 87; 105 n. 2; Rob. 689; KHuber, Untersuchungen über d. Sprachcharakter des griech. Lev., diss. Zürich 1916, 67), e.g. Mt 11:29; 26:38; Mk 10:45; 14:34; Lk 12:19; 14:26; J 10:24; 12:27; 2 Cor 1:23; 3J 2; Rv 18:14; 1 Cl 16:11 (Is 53:10); B 3:1, 3 (Is 58:3, 5); 4:2; 17:1. Cp. also 2 Cor 12:15; Hb 13:17; GJs 2:2; 13:2; 15:3 (on these last s. ταπεινόω 2b).
    ③ an entity w. personhood, person ext. of 2 by metonymy (cp. 1c): πᾶσα ψυχή everyone (Epict. 1, 28, 4; Lev 7:27; 23:29 al.) Ac 2:43; 3:23 (Lev 23:29); Ro 2:9; 13:1; Jd 15; 1 Cl 64; Hs 9, 18, 5.—Pl. persons, cp. our expression ‘number of souls’ (Pla. et al.; PTebt 56, 11 [II B.C.] σῶσαι ψυχὰς πολλάς; LXX) ψυχαὶ ὡσεὶ τρισχίλιαι Ac 2:41; cp. 7:14 (Ex 1:5); 27:37; 1 Pt 3:20.—This may also be the place for ἔξεστιν ψυχὴν σῶσαι ἢ ἀποκτεῖναι; is it permissible to rescue a person ( a human life is also poss.) or must we let the person die? Mk 3:4; Lk 6:9. Cp. 9:55 [56] v.l.—EHatch, Essays in Bibl. Gk. 1889, 112–24; ERohde, Psyche9–10 1925; JBöhme, D. Seele u. das Ich im homer. Epos 1929; EBurton, Spirit, Soul and Flesh 1918; FRüsche, Blut, Leben u. Seele 1930; MLichtenstein, D. Wort nefeš in d. Bibel 1920; WStaples, The ‘Soul’ in the OT: JSL 44, 1928, 145–76; FBarth, La notion Paulinienne de ψυχή: RTP 44, 1911, 316–36; ChGuignebert, RHPR 9, 1929, 428–50; NSnaith, Life after Death: Int 1, ’47, 309–25; essays by OCullmann, HWolfson, WJaeger, HCadbury in Immortality and Resurrection, ed. KStendahl, ’65, 9–53; GDautzenberg, Sein Leben Bewahren ’66 (gospels); R Jewett, Paul’s Anthropological Terms, ’71, 334–57; also lit. cited GMachemer, HSCP 95, ’93, 121, 13.—TJahn, Zum Wortfeld ‘Seele-Geist’ in der Sprache Homers (Zetemata 83) ’81.—B. 1087. New Docs 4, 38f (trichotomy). DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ψυχή

  • 17 ἄκρος

    ἄκρος, α, ον, (on the Root
    A v. ἀκή A) at the farthest point or end, hence either topmost, outermost, or inmost.
    1 highest, topmost,

    ἀκροτάτῃ κορυφῇ Il.1.499

    , al.; ἐν πόλει ἄκρῃ, = ἐν ἀκροπόλει, Il.6.88, cf. 257;

    ἄκρῳ Ὀλύμπῳ 13.523

    ;

    ἀνὰ Γαργάρῳ ἄκρῳ 14.352

    ; λάψοντες.. μέλαν ὕδωρ ἄκρον at its surface, 16.162; ἄκρον ῥινόν surface of skin, Od.22.278; ἐπ' ἄκρων ὀρέων o mountain tops, S.OT 1106: [comp] Sup.

    ἀκρότατος, ὔσδος Sapph.93.2

    ; ὀρόφοισι Orac. ap. Hdt.7.140.
    2 outermost, πεδίον ἐπ' ἄκρον to the farthest edge of the plain, S.Ant. 1197; κατ' ἄκρας σπιλάδος from the surface of a stone, Id.Tr. 678; esp. of extremities of body, ἄ. χείρ, πόδες, ὦμος, end of hand, ends of feet, tip of shoulder, Il.5.336, 16.640, 17.599;

    ἄκρων χειρῶν καὶ ποδῶν Hdt.1.119

    , cf. Th.2.49, Pl.La. 183b, Ti. 76e; but τὸ ἄ. τῆς χειρός, τοῦ ποδός, thumb, great toe, LXX Ex.29.20, Le.18.22;

    γλῶσσαν ἄκραν S.Aj. 238

    ; πίτυν ἄκρας τῆς κόμης καθέλκων by the top of the crown, Cratin. 296:—ἐπ' ἄκρων [δακτύλων] on tiptoe, S.Aj. 1230, ubi v. Sch.; comically, ἐπ' ἄκρων πυγιδίων on tip-tail, Ar.Ach. 638;

    ἐν ἄκροισι βὰς ποσί E. Ion 1166

    ;

    παρ' ἄκρας τρίχας Or. 128

    ;

    ἀκροτάτοις χείλεσι Epigr.Gr. 547.8

    :— οὐκ ἀπ' ἄκρας φρενός not from the outside of the heart, i.e. from the in mostheart, A.Ag. 805, cf. E.Hec. 242; ἄκροισι λαίφους κρασπέδοις with mere edges of sail, i.e. under close-reejed sails, Id.Med. 524, cf. Ar.Ra. 999.
    b Geom., of the extremity of a line,

    ἡ ἐπ' ἄκραν τὴν ἀποληφθεῖσαν ἀγομένη Apollon.

     Perg.Con. 4.8: Math., of extremes in a proportion, Pl.Ti. 36a, etc.; εἰς ἄκρον καὶ μέσον λόγον τέμνειν cut in extremeand mean ratio, Euc.6.30, cf.5 Def.17.
    c in Tactics, ἄκροι, οἱ, flank men, Ascl.Tact.1.3, cf. 7.6.
    3 inmost,

    μυελός E.Hipp. 255

    .
    II of Time, ἄκρᾳ σὺν ἑσπέρᾳ on the edge of evening. i.e. at nightfall, Pi.P. 11.10, cf.

    ἄκρῃ νυκτί Arat.775

    ; ἄκρου τοῦ ἔαρος at beginning of spring, IPE12.352.29 (Cherson., ii B. C.); but usu. denoting completeness, ἄκρου τοῦ θέρεος at mid-summer, Hp.Aph.3.18;

    χειμῶνος ἄκρω Theoc. 11.37

    ; ἄκρας νυκτός at dead of night, S.Aj. 285.
    III of Degree, highest in its kind, consummate,
    1 of persons, Hdt. 5.112, 6.122;

    τοξότης ἄ. A.Ag. 628

    ; θεσφάτων γνώμων ἄ. ib. 1130;

    μάντις S.El. 1499

    ;

    ἰατροί Phld.Lib.p.67

     O.;

    οἱ πάντῃ ἄ., οἱ ἀκρότατοι Pl.Tht. 148c

    ; of any extremes, opp.

    τὰ μεταξύ, τοῖς ἄ. τὰ ἄ. ἀποδιδόναι Id.R. 478e

    , cf. Phd. 90a; of classes in a state, Arist.Pol. 1296b39: in moral sense, both good and bad,

    ἐπιδικάζονται οἱ ἄ. τῆς μέσης χώρας Id.EN 1107b31

    ; αἱ ἄ. [διαθέσεις] ib. 1108b14, cf.

    ἄκρον 11.1

    :—c. acc. modi, ψυχὴν οὐκ ἄ. not strong of mind, Hdt.5.124;

    ἄ. τὰ πολέμια 7.111

    ; ἄ. ὀργήν quick to anger, passionate, 1.73;

    Εὐρώπη ἀρετὴν ἄκρη 7.5

    : c.gen.,

    οἱ ἄ. τῆς ποιήσεως Pl.Tht. 152e

    ;

    ἄ. εἰς φιλοσοφίαν R. 499c

    ;

    περὶ ὁπλομαχίαν Lg. 833e

    .
    2 of things, highest, extreme,

    συμφορά Alex. 222.4

     (cj. Dobree);

    νηστεία Diph.54

    : [comp] Sup., Pl.Phlb. 45a.
    IV as Subst., v. ἄκρα, ἄκρον.
    2 reg. Adv. ἄκρως, ἀνεστάλθαι to be turned up at the point, Hp.Mochl.24.
    b utterly, perfectly, Pl.R. 543a, Hegesand. 4;

    μόνος ἄκρως Euphro 1.5

    ; σχῆμα ἄ. στρογγύλον absolutely round, Hero *Deff.76.
    c skilfully, Phld.Lib.p.27 O.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἄκρος

  • 18 πρόσωπον

    πρόσωπον, ου, τό (Hom.+; loanw. in rabb.).
    ⓐ lit. face, countenance Mt 6:16f; 17:2; Mk 14:65; Lk 9:29 (s. εἶδος 1); Ac 6:15ab (Chariton 2, 2, 2 θαυμάζουσαι τὸ πρόσωπον ὡς θεῖον; Damasc., Vi. Isid. 80 Πρόκλος ἐθαύμαζε τὸ Ἰσιδώρου πρόσωπον, ὡς ἔνθεον ἦν; Marinus, Vi. Procli 23); 2 Cor 3:7 twice, 13 (JMorgenstern, Moses with the Shining Face: HUCA 2, 1925, 1–28); cp. vs. 18; 4:6; but in the last two passages there is a transition from the face of Moses to a symbolic use of πρ. (s. 1bβג below); Rv 4:7; 9:7ab; 10:1; IEph 15:3 (cp. 1bβו); MPol 12:1; Hv 3, 10, 1; B 5:14; GJs 17:2; 18:2 (codd.). ἐμβριθεῖ τῷ πρ. MPol 9:2 (s. ἐμβριθής). ποίῳ προσώπῳ GJs 13:1b. πρόσωπον τῆς γενέσεως αὐτοῦ the face he was born with Js 1:23 (γένεσις 2a). ἐμπτύειν εἰς τὸ πρ. τινος spit in someone’s face (s. ἐμπτύω) Mt 26:67. εἰς πρ. δέρειν τινά strike someone in the face 2 Cor 11:20. τύπτειν τὸ πρ. GJs 13:1a. συνέπεσεν τὸ πρόσωπον αὐτοῦ his face fell or became distorted 1 Cl 4:3; cp. vs. 4 (Gen 4:6 and 5; JosAs 13:8). πίπτειν ἐπὶ (τὸ; the art. is usu. lacking; B-D-F §255, 4; 259, 1; cp. Rob. 792) πρ. αὐτοῦ fall on one’s face as a sign of devotion (=נָפַל עַל פָּנָיו; cp. Gen 17:3; Ruth 2:10; TestAbr A 9 p. 86, 16 [Stone p. 20]; JosAs 14:4 al.; ApcSed 14:2) Mt 17:6; 26:39; Rv 7:11; 11:16. Without αὐτοῦ (Gen 17:17; Num 14:5; Jos., Ant. 10, 11) Lk 5:12; 17:16; 1 Cor 14:25.
    ⓑ personal presence or relational circumstance, fig.
    α. in all kinds of imagery which, in large part, represent OT usage, and in which the face is oft. to be taken as the seat of the faculty of seeing. Βλέπειν πρόσωπον πρὸς πρόσωπον to see face to face 1 Cor 13:12 (cp. Gen 32:31 [Jos., Ant. 1, 334 θεοῦ πρόσωπον]; Judg 6:22. See HRiesenfeld, ConNeot 5, ’41, 19; 21f [abstracts of four articles]). κλίνειν τὸ πρ. εἰς τὴν γῆν Lk 24:5 (κλίνω 1). πρ. κυρίου ἐπὶ ποιοῦντας κακά 1 Pt 3:12; 1 Cl 22:6 (both Ps 33:17). ἐπίφανον τὸ πρ. σου ἐφʼ ἡμᾶς (ἐπιφαίνω 1) 60:3 (s. Num 6:25). ἐμφανισθῆναι τῷ προσώπῳ τοῦ θεοῦ (ἐμφανίζω 1) Hb 9:24. βλέπειν τὸ πρ. τινος, i.e. of God (βλέπω 1a, ὁράω A1c and s. JBoehmer, Gottes Angesicht: BFCT 12, 1908, 321–47; EGulin, D. Antlitz Jahwes im AT: Annal. Acad. Scient. Fenn. 17, 3, 1923; FNötscher, ‘Das Anges. Gottes schauen’ nach bibl. u. babylon. Auffassung 1924) Mt 18:10; cp. Rv 22:4. ὁρᾶν, ἰδεῖν or θεωρεῖν τὸ πρ. τινος see someone’s face, i.e. see someone (present) in person (UPZ 70, 5 [152/151 B.C.] οὐκ ἄν με ἶδες τὸ πρόσωπον. See Gen 32:21; 43:3, 5; 46:30 al.) Ac 20:25, 38; 1 Th 2:17b; 3:10; IRo 1:1; s. IPol 1:1. τὸ πρόσωπόν μου ἐν σαρκί Col 2:1. τῷ προσώπῳ ἀγνοούμενος unknown by face, i.e. personally Gal 1:22 (ἀγνοέω 1b). ἀπορφανισθέντες ἀφʼ ὑμῶν προσώπῳ οὐ καρδίᾳ (dat. of specification) orphaned by separation from you in person, not in heart (or outwardly, not inwardly) 1 Th 2:17a. ἐκζητεῖν τὰ πρόσωπα τῶν ἁγίων (ἐκζητέω 1) B 19:10; D 4:2. ἀποστρέφειν τὸ πρ. ἀπό τινος (ἀποστρέφω 1) 1 Cl 18:9 (Ps 50:11); 16:3 (Is 53:3). στερεῖν τοῦ προσώπου τινός B 13:4 (Gen 48:11).—τὸ πρόσωπον στηρίζειν (s. στηρίζω 2 and cp. SAntoniades, Neotestamentica: Neophilologus 14, 1929, 129–35) Lk 9:51. τὸ πρ. αὐτοῦ ἦν πορευόμενον εἰς Ἰερουσαλήμ his face was set toward Jerusalem vs. 53 (cp. 2 Km 17:11).—θαυμάζειν πρόσωπον flatter Jd 16 (PsSol 2:18; s. also θαυμάζω 1bα). λαμβάνειν πρόσωπον (=נָשָׂא פָנִים; cp. Sir 4:22; 35:13; 1 Esdr 4:39; s. Thackeray p. 43f; B-D-F p. 3, note 5; Rob. 94) show partiality or favoritism Lk 20:21; B 19:4; D 4:3. λαμβ. πρόσωπόν τινος (cp. Mal 1:8) Gal 2:6. S. PKatz, Kratylos 5, ’60, 161.
    β. governed by prepositions, in usages where πρ. in many cases requires a dynamic equivalent
    א. ἀπὸ προσώπου τινός from the presence of someone (JosAs 28:10; Just., A I, 36, 1; s. Vi. Aesopi W 104 v.l. p. 188 last line P. ἐπιστολὴ ὡς ἐκ προσώπου τοῦ Αἰσώπου) Ac 3:20; (away) from someone or someth. (Ctesias: 688 Fgm. 9 Jac. φυγεῖν ἀπὸ προσώπου Κύρου; LXX; PsSol 4:8 al.; Herodas 8, 59 ἔρρʼ ἐκ προσώπου=get out of my sight; TestAbr A 2 p. 78, 11 [Stone p. 4] ἐκ προσώπου: here because of the compound ἐξέρχομαι) 5:41; 7:45; 2 Th 1:9; Rv 6:16 (Is 2:10, 19, 21); 12:14; 20:11 (cp. Ex 14:25; Josh 10:11; Sir 21:2; 1 Macc 5:34 and oft.) 1 Cl 4:8 (s. ἀποδιδράσκω), 10 (s. the passages cited for Rv 20:11 above); 18:11 (Ps 50:13; ἀπο[ρ]ρίπτω 2); 28:3 (Ps 138:7).
    ב. εἰς πρόσωπον: (Aesop, Fab. 302 P.= εἰς Ζηνὸς πρόσωπον ἔρχεσθαι=before the face of Zeus) εἰς πρόσωπον τῶν ἐκκλησιῶν before (lit. ‘in the face of’) the congregations 2 Cor 8:24. τὰ φαινόμενά σου εἰς πρόσωπον what meets your eye, i.e. the visible world IPol 2:2. βλέπειν εἰς πρόσωπόν τινος Mt 22:16; Mk 12:14 (s. βλέπω 4). To one’s face i.e. when present Hv 3, 6, 3 cj. (cp. POxy 903, 2; BGU 909, 12).
    ג. ἐν προσώπῳ (Maximus Tyr. 38, 1a) ἐν προσώπῳ Χριστοῦ before the face of Christ that looks down with approval 2 Cor 2:10 (cp. Pr 8:30; Sir 35:4), or as the representative of Christ (REB); difft. 4:6 on the face of Christ (s. 1a above).
    ד. κατὰ πρόσωπον face to face, (present) in person (Polyb. 24, 15, 2; Diod S 19, 46, 2; Plut., Caesar 716 [17, 8]; IMagnMai 93b, 11; IPriene 41, 6; OGI 441, 66 [81 B.C.]; PLond II, 479, 6 p. 256 [III A.D.?]; POxy 1071, 1) B 15:1. (Opp. ἀπών) 2 Cor 10:1. Παῦλος, ὸ̔ς γενόμενος ἐν ὑμῖν κατὰ πρόσωπον Pol 3:2. πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους before the accused meets his accusers face to face Ac 25:16, κατὰ πρόσωπον αὐτῷ ἀντέστην I opposed him to his face Gal 2:11 (cp. Diod S 40, 5a of an accusation κατὰ πρόσωπον; 2 Macc 7:6; Jos., Ant. 5, 46; 13, 278).—κατὰ πρόσωπον with partiality, in favoritism B 19:7; D 4:10.—τὰ κατὰ πρόσωπον what is before your eyes 2 Cor 10:7.—Used w. the gen. like a prep. (PPetr III, 1 II, 8 κατὰ πρόσωπον τοῦ ἱεροῦ; LXX; Jos., Ant. 3, 144; 9, 8) κατὰ πρ. τινος before or in the presence of someone (Jos., Ant. 11, 235) Lk 2:31; Ac 3:13; 16:9 D; 1 Cl 35:10 (Ps. 49:21).
    ה. μετὰ προσώπου: πληρώσεις με εὐφροσύνης μετὰ τοῦ προσώπου σου Ac 2:28 (Ps 15:11); μετά A 2γ ג.
    ו. πρὸ προσώπου τινός (LXX; TestAbr A 12 p. 91, 4 [Stone p. 30] πρὸ προσώπου τῆς τραπέζης; GrBar 1:4; s. Johannessohn, Präp. 184–86) before someone Mt 11:10; Mk 1:2; Lk 7:27 (on all three cp. Mal 3:1).—Lk 1:76 v.l. (s. Ex 32:34); 9:52 (s. Ex 23:20); 10:1; 1 Cl 34:3 (s. Is 62:11). IEph 15:3 (cp. 1a).—πρὸ προσώπου τῆς εἰσόδου αὐτοῦ Ac 13:24 (εἴσοδος 2).
    ② entire bodily presence, person (Polyb. 5, 107, 3; 8, 13, 5; 12, 27, 10; 27, 7, 4; Diod S 37, 12, 1; Plut., Mor. 509b; Epict. 1, 2, 7; Vett. Val. s. index; Just., A I, 36, 2; POxy 1672, 4 [37–41 A.D.] ξένοις προσώποις=to strangers; 237 VII, 34; PRyl 28, 88. Cp. Phryn. p. 379 Lob., also Lob.’s comment p. 380; KPraechter, Philol 63, 1904, 155f) ὀλίγα πρόσωπα a few persons 1 Cl 1:1; ἓν ἢ δύο πρ. 47:6. τὰ προγεγραμμένα πρ. the persons mentioned above IMg 6:1. Here is surely also the place for ἐκ πολλῶν προσώπων by many (persons) 2 Cor 1:11 (from Luther to NRSV et al.; ‘face’ is preferred by Heinrici, Plummer et al.—With this expr. cp. Diod S 15, 38, 4 ἐκ τρίτου προσώπου=[claims were raised] by a third ‘party’, i.e. Thebes, against Sparta and Athens).
    ③ the outer surface of someth., face= surface πρόσωπον τῆς γῆς (Gen 2:6; 7:23; 11:4, 8 al.) Lk 21:35; Ac 17:26; B 11:7 (Ps 1:4); and 6:9 prob. belongs here also.
    ④ that which is present in a certain form or character to a viewer, external things, appearance opp. καρδία (1 Km 16:7) 2 Cor 5:12. πρόσωπον εἰρήνης (opp. πονηρίαι … ἐν ταῖς καρδίαις) Hv 3, 6, 3. ἡ εὐπρέπεια τοῦ προσώπου αὐτοῦ (i.e. of grass and flowers) Js 1:11. Of the appearance of the sky Mt 16:3; cp. Lk 12:56 (s. Ps 103:30).—SSchlossmann, Persona u. Πρόσωπον im röm. Recht u. christl. Dogma 1906; RHirzel, Die Person; Begriff u. Name derselben im Altertum: SBBayAk 1914, Heft 10; HRheinfelder, Das Wort ‘Persona’; Gesch. seiner Bed. 1928; FAltheim, Persona: ARW 27, 1929, 35–52; RAC I 437–40; BHHW I 93f. B. 216.—DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πρόσωπον

  • 19 ἐκλύω

    ἐκλύω 1 aor. ἐξέλυσα LXX; pf. ptc. ἐκλελυκότα 2 Macc 12:18. Pass.: 1 fut. ἐκλυθήσομαι; 1 aor. ἐξελύθην; pf. ἐκλέλυμαι LXX (Hom. et al.; pap, LXX; TestSol 18:5 P, ἔγκλυσον for ἔγκλεισον; TestJob 30:1; TestZeb 2:4 v.l.; JosAs 10:16 cod. A and Pal. 364 for ἀπεβάλετο). In lit. freq. in the sense ‘loose from someth., set free’, also ‘relax’. In our lit. only in the pass. w. act. sense: be exhausted in strength, become weary, give out (Hippocr., X. et al.; Epict. 2, 19, 20; Phlegon: 257 Fgm. 36, I, 2 Jac.; Vett. Val. 18, 23; 126, 28; LXX; Philo, Virt. 88; Jos., Ant. 5, 134; 13, 233): fr. hunger (Diod S 19, 49, 2; PTebt 798, 7 [II B.C.] 2 Km 16:2; 17:29; La 2:19; 1 Macc 3:17) Mt 15:32; Mk 8:3. Of the waist be ungirded D 16:1. θερίσομεν μὴ ἐκλυόμενοι we will reap if we do not give out Gal 6:9; lose courage (Dt 20:3; 1 Macc 9:8) μηδὲ ἐκλύου do not lose heart Hb 12:5 (Pr 3:11); fully ἐ. ταῖς ψυχαῖς (Polyb. 20, 4, 7; 29, 17, 4; cp. Diod S 20, 1, 4) vs. 3.—M-M. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐκλύω

  • 20 καθαρίζω

    καθαρίζω (s. next entry; also καθερίζω; s. B-D-F §29, 1; W-S. §5, 20c; Mlt-H. 67) Attic fut. καθαριῶ (Hb 9:14; J 15:2 D; B-D-F §101 s.v. καθαίρειν; s. Mlt-H. 218); 3 sg.-ίσει (Num 30:13 cod. B; Mal 3:3) 1 aor. ἐκαθάρισα, impv. καθάρισον. Pass.: fut. καθαρισθήσομαι LXX; 1 aor. ἐκαθαρίσθην (also ἐκαθερίσθην: Mt 8:3b v.l.; Mk 1:42 v.l.), impv. καθαρίσθητι; pf. 3 sg. κεκαθάρισται (1 Km 20:26; TestJob 43:17), ptc. κεκαθαρισμένος. See Reinhold 38f; Thackeray 74. (H. Gk. substitute for the st. καθαίρω: as agricultural t.t. PLond I 131 recto, 192 p. 175 [78/79 A.D.]; PStras 2, 11; PLips 111, 12. In the ritual sense, mystery ins fr. Andania=SIG 736, 37; likew. 1042, 3; Jos., Ant. 10, 70; 11, 153; 12, 286; Just., Mel., P. 72, 526. The word is also found BGU 1024 IV, 16; EpArist 90 and in var. mngs. in LXX; En 10:20, 22; TestJob; TestReub 4:8; TestLevi 14:6.—Dssm., NB 43f [BS 216f]; in var. senses ‘cleanse, clear [as of an area], purify’)
    ① to make physically clean, make clean, cleanse τί someth. Mt 23:25f; Lk 11:39. The much-discussed passage καθαρίζων πάντα τὰ βρώματα Mk 7:19 may belong here (so BWeiss; HHoltzmann; Schniewind), but s. 3a below.
    ② to heal a person of a disease that makes one ceremonially unclean, make clean, heal esp. leprosy
    ⓐ τινά make someone clean Mt 8:2; 10:8; Mk 1:40; Lk 5:12; AcPl Ha 8, 36/BMM verso 10; s. also BMM verso 12 and 39 (Mel., P. 72, 526 τοὺς λεπρούς). Pass. (Lev 14:7 al.) Mt 11:5; Mk 1:42; Lk 4:27; 7:22; 17:14, 17; PEg2 37; καθαρίσθητι (cp. 4 Km 5:13) be clean! Mt 8:3a; Mk 1:41; Lk 5:13; 17:14 v.l.; PEg2 38.
    ⓑ τί remove someth. by or for the purpose of purification (cp. Od. 6, 93 καθαίρειν ῥύπα; Epict. 2, 16, 44; 3, 24, 13) pass. ἐκαθαρίσθη αὐτοῦ ἡ λέπρα his leprosy disappeared Mt 8:3b.
    ③ to purify through ritual cleansing, make clean, declare clean
    ⓐ a Levitical cleansing of foods make clean, declare clean (cp. Lev 13:6, 23) ἃ ὁ θεὸς ἐκαθάρισεν Ac 10:15; 11:9. Many (Origen; Field, Notes 31f; et al.) prefer to take καθαρίζων πάντα τ. βρώματα Mk 7:19 (s. 1 above) in this sense, regarding the words as an observation of the evangelist or a marginal note by a reader: he (Jesus) (hereby) declares all foods clean.—WBrandt, Jüd. Reinheitslehre u. ihre Beschreibung in den Evang. 1910.
    ⓑ of moral and cultic cleansing
    α. cleanse, purify fr. sin (LXX) τινά or τί: (τὰς ψυχάς Hippol., Ref. 10, 14, 10) τὴν καρδίαν Hs 6, 5, 2. τὰς καρδίας v 3, 9, 8. χεῖρας Js 4:8; ἑαυτούς Hs 8, 7, 5; τὸ ἐντὸς τ. ποτηρίου the contents of the cup, which must not be acquired in a sinful manner, nor used for a sinful purpose Mt 23:26. ἐλθέτω τὸ ἅγ. πνεῦμά σου ἐφʼ ἡμᾶς κ. καθαρισάτω ἡμᾶς let your Holy Spirit come upon us and make us pure Lk 11:2 v.l. In parable τοὺς λίθους Hs 9, 7, 2 and 6; 9, 8, 4.—Pass. Hv 4, 3, 4. ἅπαξ κεκαθαρισμένους Hb 10:2. καθαρισθήσεται ἡ ἐκκλησία Hs 9, 18, 2; cp. 3. καθαρισθήσομαι 1 Cl 18:7 (Ps 50:9).—τινὰ (τὶ) ἀπό τινος (on the constr. w. ἀπό s. the two pass. fr. SIG at the beg. of that entry; Lev 16:30 καθαρίσαι ὑμᾶς ἀπὸ τ. ἁμαρτιῶν; Ps 18:14; 50:4; Sir 23:10; 38:10 and oft.; En 10:20, 22; PsSol 10:1; 17:22; Jos., Ant. 12, 286; TestReub 4:8; Just., D. 116, 2) κ. τινὰ ἀπὸ πάσης ἁμαρτίας 1J 1:7; cp. vs. 9; 1 Cl 18:3 (Ps 50:4). κ. ἑαυτὸν ἀπὸ μολυσμοῦ σαρκός cleanse oneself from defilement of the body 2 Cor 7:1. ἀπὸ τῆς λύπης Hm 10, 3, 4. ἀπὸ πάσης ἐπιθυμίας Hs 7:2. τῶν πονηριῶν 8, 11, 3; ἀπὸ τούτου τοῦ δαιμονίου 9, 23, 5. κ. τὴν καρδίαν ἀπὸ τῆς διψυχίας cleanse the heart of doubt m 9:7. ἀπὸ τῶν ματαιωμάτων from vanities 9:4. κ. ἑαυτῶν τὰς καρδίας ἀπὸ τῶν ἐπιθυμιῶν 12, 6, 5. κ. τὴν συνείδησιν ἡμῶν ἀπὸ νεκρῶν ἔργων Hb 9:14. Pass. καθαρίζεσθαι ἀπὸ τ. ἁμαρτιῶν Hv 2, 3, 1; ἀπὸ τ. ὑστερημάτων 3, 2, 2a; cp. b and 3, 8, 11.—κ. τινά (τί) τινι (dat. of instr.): τῇ πίστει καθαρίσας (i.e. God) τὰς καρδίας αὐτῶν Ac 15:9. Of Christ and the community of Christians καθαρίσας τῷ λουτρῷ τοῦ ὕδατος ἐν ῥήματι Eph 5:26 (OCasel, Jahrb. für Liturgiewiss. 5, 1925, 144ff). Of Christ and baptism ἵνα τῷ πάθει τὸ ὕδωρ καθαρίσῃ so that through (his) suffering he might purify the water IEph 18:2.—καθάρισον ἡμᾶς τὸν καθαρισμὸν τῆς σῆς ἀληθείας purify us w. the cleansing of your truth 1 Cl 60:2.—Of Christ and Christians κ. ἑαυτῷ λαὸν περιούσιον Tit 2:14.—PEg3 57f.
    β. remove by or for the purpose of purification τὶ someth. (s. 2b and cp. Dt 19:13; κεκαθάρισται ἡμῶν ἡ ἀνομία TestJob 43:17) τὰς ἁμαρτίας τινός Hs 5, 6, 2f.
    ⓒ Hb 9:22f occupies an intermediate position, since ceremon. purification and moral purification merge, and the former becomes the shadow-image of the latter.
    ⓓ set free τινά τινος someone from someth. 1 Cl 16:10 (Is 53:10).—DELG s.v. καθαρός. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καθαρίζω

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